Daskalogiannis (GR: Δασκαλογιάννης) - born in Anopolis, Sfakia - started planning a revolutionary liberation movement in Crete in 1769 and completed the preparations for the revolution in Sfakia in the spring of 1770. In 1770, the revolution that had already broken out in other parts of Greece broke out in Crete too. Daskalogiannis, revolt was the first step towards freedom from the Turkish occupation in Crete and kept people, hopes from freedom alive. The international airport of Chania is named after this hero.
At scenic Loutro, 15 minutes away from Hora Sfakion by boat, far from the traffic and the noise you will find NIKOLAS rooms.Located at the eastern end of the cove of Loutro, with its characteristic palm tree, clean and well looked after, this small hotel is ideal for relax, peace and tranquility. FOR BOOKING & CONTACT tel: +30 28250 91352 (Winter: +30 28210 52026) Mr Nikolaos Patroudakis
11 new and well looked after rooms provide shower and heating for those who wish to spend some days at the wonderful mainland of Sfakia. At the lovely tavern Mrs Ageliki prepares all the Sfakian delicacies, such as sfakianes pites, siglina etc. You may also buy barba Jeronymo's renowned pure honey and cheese.
Chania International Airport, "Ioannis Daskalogiannis" (IATA: CHQ, ICAO: LGSA) is an international airport located 14km east from Hania, near Souda on the Akrotiri penisula. It is named after Ioannis Daskalogiannis, a Cretan revolutionary against Ottoman rule in the 18th century and is a joint civil - military airport (Souda Air Base). Access:By public bus and Taxi (~16 euros) Airport facilities: Police Station, Parking, Snack bar, ATM, Dutyfree, gift - souvenir shops, local nutrition products. Telephones:Information desk +30 28210 83800 - 83805
Located ~2.3km west of Sougia it was the religious centre of the cities in south-west Crete and the port of Elyros. It flourished during the Hellenistic and Roman periods. In 1957-58 Asklepieion was excavated by N. Platon. The most important monuments of the site are: The Temple of Asklepios, dated to the Hellenistic and Roman periods, Part of a Roman theatre, Rock-cut and built chamber tombs. There two byzantine chapels dedicated to Our Lady and Agios Kirikos The beach in the small cove has coarse pebbles and clear waters. Lissos (GR: Λισσός) nowadays is uninhabited and can be reached from Sougia only by foot (~1& 1/2 hours walk) or by boat (~20 minutes).
Those are two Turkish castles that are built in the 19th century using material from the nearby archaeological site of Aptera. The lower castle is that of Itzedin (also known as Kalami fort) named in honour of the son of the Sultan of the time, by the commander of Crete, Reouf Pasha was used in the past as a prison.
Elyros ("Έλυρος" in Greek) is an ancient city, located in southwest Crete, in Kefala Hill, near the village Rodovani and is presently unexcavated. Elyros was flourishing at least as early as the Greek Classical Period, e.g. 500 to 350 BC. In the Classical Period Elyros was the most important ancient city in southwestern Crete, having about 16,000 inhabitants. It was an industrial and commercial city with large weapons production. Syia and Lissos were its harbours. Apollo, Phylakides and Philandros, sons of Apollo and nymph Akakallida, were worshiped there. In the third century BC Elyros was at war with Kydonia, an important center of Cretan power, located in the modern city of Chania. The citizens of Elyros sent to the Delphi Oracle, a bronze votive complex that represents a goat feeding the sons of Apollo when they were infants. It is also one of the thirty cities that signed the decree with Eumenes B’ in 183 BC.Elyros was also important during Roman times. A Roman statue, the Philosopher of Elyros was recovered here and is now in the Archaeological Museum of Chania. During Byzantine times, Elyros was the seat of an Archbishop and the remains of the bishopric church, a sixth century basilica, can still be seen in the centre of the old city. Robert Pashley was the first who identified the location of the city, near village Rodovani. Thenon studied more carefully the ruins of the city and discovered the inscription that says: “it seemed to the city of the Elyrians”. The output of its mint consists of silver drachms from the 3rd c. BC, which depict a wild goat and a bee; in addition to their function as religious symbols, these undoubtedly hint at the stock-raising activities in the region, particularly to this kind of wild goat, which can still be found in great numbers on the island. The bee also has reference to the abundant honey-production of Crete.
The traditional little village of Vrisses lies approx. 35 km from Chania town. The old village square with its tall plane trees, the tavernas and kafenions is the perfect place to relax and enjoy the lush green landscape by the river Vrissanos and taste the renowned and particularly delicious local yogurt.
One of the most important city - states of Crete. The first epigraphic occurence of its name (A-pa-ta-wa) is found in the Linear B tablets found at Knossos. (14th - 13th century B.C.). The history of the city is continued through the centuries untill the 7th century A.D. when a major earthquake destoyed it. Its ideal location, allowed the city to control the naval activity in the bay of Souda, and was determinative for its development in an important commercial center. The era of the city's greatest peak was the early Hellenistic period (late 4th - 3rd century B.C.). At that time Aptera experienced an economical and political floruit, begins to mint its own coins and develops diplomatic relations with important centres of the Hellenistic world.
During the period of Roman occupation it appears to have developed a more rural character. Habitation at the site continued into the early byzantine period. After the 7th century destruction in the central area of the city was established the monastery of Saint John the Theologian (Agios Ioannis o Theologos), firstly mentioned in 12th century texts. The most important monuments of the site are: Roman cisterns. Bipartite temple, known as the "bipartite sanctuary", dated to the 5th-4th century B.C. Graves of the Geometric-Roman periods. The fortification wall, preserved to a length of almost 4 kilometres. Part of a Roman bouleuterion. Byzantine buildings. Monastery of Agios Ioannis Theologos. Turkish fortress built in 1866-1869. Source: The Hellenic Ministry of Culture