The community of Kefalas (GR:Κεφαλάς) is situated in Apokoronas, Hania, approximately 4 km to the east of Vamos. During the Venetian occupation higher and lower Kefalas were classed as two separate villages, however, today they have become one. It is a large village built in an outstanding position facing the sea with architecture dominated by the influence of the early and late years of the Turkish occupation. This influence is well preserved despite the existence of other architectural styles.
The church of Timios Stavros (16th century) is the oldest building of the village while the more recent churches of Panagia, Agios Antonios, and Michael the archangel, works of the reputed Kefalas craftsmen, are examples of folk architecture of the 19th century.
A further example of the work of the same craftsmen is the Public School of Kefalas, which in accordance with the decision of the county council of Hania will house the Environmental Educational Centre of the prefecture, a foundation that will play a definitive role in the development of the municipality of Vamos. Other interesting communities are Paleloni and Drapanos in the direction of Kokino Horio.
The road from Paleloni leads to Embrosgialo, a relatively easily accessible place, along the steep coastline, which extends to Georgioupoli.

Episkopi is a small town of the prefecture and county of Rethymno. It is located at the old national road of Rethymno - Hania, 17 km away from the city of Rethymno. The town is built at 120 m a.s.l. overlooking the northern coast of Crete, and the green and fertile valley of Mousselas river.

"Zorbas Rent Rooms and Taverna" run by the family of George GliniadakisThere are five double rooms with private bathroom - hot water 24hrs/day, air conditioning, refrigerator and large verandas with nice view to the sea. The beach is only 80 meters away.The tavern serves breakfast and meals from the morning till late in the night. The traditional Cretan specialities are all made with extra virgin organic olive oil and other products from the owner's farm.

The exhibition of the objects takes place according to the contemporary museum conception, with explanatory texts, photographs, plans, models, and is enriched with new exhibits every year. The Museum is divided into seven rooms, according to the following units: The Arched House, Silk, Pottery, Lace-making, Masonry and Stone carving, Church and Woodcarving.

Gavalohóri (GR: Γαβαλοχώρι) is an old big traditional village, with fine examples of traditional rural architecture and stone buildings that are well preserved. The village has been declared a traditional settlement and is awarded a protected status. Many interesting buildings still stand, such as the 18th century olive press, the church of Panagia (Virgin Mary) and that of Agios Sergios, the old school and the complex of the wells from the period of the Venetian occupation.

Two small villages, Epano & Kato (Upper & Lower) Rodakino halfway from Plakias to Frangokastelo, overlooking the bay of Korakas. Rodakino is 42 kms from Rethimnon, 27 kms from Hora Sfakion and 13 kms from Fragokastello. Rodakino is surrounded by small beaches some of them accessible only by foot, were visitors can isolate themselves from any trace of civilization. There are some small hotels and rooms to rent available and a couple of tavernas. The road to Rodakino is asphalt paved and there is a bus service to Rodakino from Rethimnon twice a day.
In the village the visitor can find a taxi station, and a gasoline station. A doctor is available for medical emergencies on the village of Plakias approximately 15 kms from Rodakino.
Rodakino played its own part during the eons, in the fighting of the Cretans against all the invaders. The village was totally destroyed during the Venetian occupation, with only one resident escaping to Peloponnese in Greece . Years after the destruction he returned to the site of the village, and he rebuilt it.
In Kourkoylo one of the quarters of the village the first rising of the flag of the revolution against the Turks was raised on May 24th 1821.
During the second World War the kidnapped German general Craipe was sent away from the bay of Korakas to the Middle East.

Zouridi is a village of the county of Rethymno, located 19,5 km away from the city, built at 260m a.s.l. with 90 inhabitants. Here excavations unearthed findings from the post palace period, and the Roman period as well as many venetian houses. Nowadays the village is characterized as a preservable settlement, and buildings such as the old high school are going to be restored.

The village stands 17km away from Rethymno and 6km from Episkopi. It has 160 inhabitants, farmers and stock breeders. The first university of Crete, called VIVI'S ACADEMY operated here in 1540 AD. There are remnands of many Venetian Houses, such as Villa Barocci, a mint, a fountain etc.

At the end of the canyon that traverses the area of Rodakino lies the beach of Korakas at the bay of the same name. It is a nice, wide and 400m long beach, with clear waters and small grayish sand and pebbles. There are a few accommodation options in family run apartment complexes and a few taverns on the beach front. Umbrellas and sun beds are also available at the eastern part. The headland to the east separate Korakas Beach from another lovely beach named "Klimata". At the east side of that headland there is a small fishing harbour and along its coast there are sharp rocks in the shape of a crow's beak (Kórakas GR: Κόρακας, means crow) thus giving the name to the bay.

A beautiful small sea side village with long sandy beach where wind surf, canoes, paddle boats, umbrellas and sun beds can be rented. The place provides all the facilities for the visitors with small hotels, rooms, apartments and many taverns with traditional food and fresh fish. Recent years it became very popular with expatriates and there is a significant development in the real estate sector.

Pláka (GR: Πλάκα) is a lovely village in the Apokoronas area, less than one kilometer away from Almyrida, with interesting architectural style, which is unfortunately changing due to intense building mainly for tourist purposes. Its ~300 permanent inhabitants, occupying mostly with farming, stock-breeding, fishing and lately with tourism.
It has all the basic amenities, including excellent tavernas, bars, a grocery store and a kafeneion.
Plaka is built on the slope of a hill at 70 m above sea, with a panoramic view of the bay of Souda. The surrounding environment has maintained its character well and is ideal for walks either inland or along the coast. Visitors can also admire a magical sunset from here. Every summer -at about the end of July- a two days traditional feast - The Plakiana - is organized to honour the memory of the great local lyra player Mihalis Papadakis or else Plakianos. During the feast guests enjoy Cretan dances and can visit the textile and ceramics exhibitions. The custom of Klidonas is celebrated at the end of June and the Carnival usually takes place in March.

A flourishing traditional seaside town on the Apokoronas Peninsula 17km east of Hania. Kalýves (or Kalives GR: Καλύβες) with its old tiled stone houses, mixed with the latest buildings form two separate districts, with typical island style. Most of it is literally built on the sea and has 1289 residents. Xydás (GR: Ξυδάς) river that runs through the town, is giving it a unique character and a cool climate that prevents the heat of summer. In the square, you will see a traditional water mill built in the early 20th century, one of the oldest in the area. Kalives is tastefully developed for tourism, and welcomes many visitors during the summer season to its safe sandy beach. With comprehensive amenities, there are many shops, taverns and kafeneion, in addition to banking, post office and petrol station facilities.

Kókino Horio (GR: Κόκκινο Χωρίο), which is located at a higher altitude, has maintained its traditional architectural style even more so than the other villages with its narrow roads, beautiful gates and tiled roofs.
A group of cisterns, built in a sloping field, gather the rainwater, an interesting example of local architecture, dealing with the permanent problem of lack of water.
Above Kokino Horio one can see the strangely shaped hill Drapanokefala or Calapodha (so named during the venetian occupation). The coastline northwest of the village is an extremely interesting place for a stroll due to the ground formation and the caves, such as the cave of Petsi (or Karavotopos).
Another cave called Katalimata, located at the centre of the village, is also an interesting site.
At cape Drapano, approximately 10 metres under water, is the impressive Elephant cave, an area 60mx60m full of stalactites and stalagmites of various shapes and colours.

Video - The Elephants' Cave

Ágios Pávlos (GR: Άγιος Παύλος)is a beach on the shores of Sfakiá between Agia Rouméli and Loutró. The pine trees from the high cliffs above almost reach the sea and form a unique landscape. The beach is sandy with pebbles with no facilities except for a small tavern. It can be reached only on foot ( about 1 hour walk from Agia Roumeli) or by boat. The picturesque small church of Agios Pavlos (Saint Paul) a byzantine basilica of the 10th century A.D. with frescoes, lies just a few meters from the sea. It is built with stones from the beach itself on the spot where Saint Paul reportedly baptised people on his way to Rome.

One of the most important city - states of Crete. The first epigraphic occurence of its name (A-pa-ta-wa) is found in the Linear B tablets found at Knossos. (14th - 13th century B.C.). The history of the city is continued through the centuries untill the 7th century A.D. when a major earthquake destoyed it. Its ideal location, allowed the city to control the naval activity in the bay of Souda, and was determinative for its development in an important commercial center.
The era of the city's greatest peak was the early Hellenistic period (late 4th - 3rd century B.C.). At that time Aptera experienced an economical and political floruit, begins to mint its own coins and develops diplomatic relations with important centres of the Hellenistic world.

Roman cisterns

During the period of Roman occupation it appears to have developed a more rural character. Habitation at the site continued into the early byzantine period. After the 7th century destruction in the central area of the city was established the monastery of Saint John the Theologian (Agios Ioannis o Theologos), firstly mentioned in 12th century texts.
The most important monuments of the site are:
Roman cisterns.
Bipartite temple, known as the "bipartite sanctuary", dated to the 5th-4th century B.C.
Graves of the Geometric-Roman periods.
The fortification wall, preserved to a length of almost 4 kilometres.
Part of a Roman bouleuterion.
Byzantine buildings.
Monastery of Agios Ioannis Theologos.
Turkish fortress built in 1866-1869.
Source: The Hellenic Ministry of Culture

Those are two Turkish castles that are built in the 19th century using material from the nearby archaeological site of Aptera. The lower castle is that of Itzedin (also known as Kalami fort) named in honour of the son of the Sultan of the time, by the commander of Crete, Reouf Pasha was used in the past as a prison.

Pórtes (GR: Πόρτες - Gates) or Sideróportes (Iron Gates) is maybe the most striking point of the canyon. Here the canyon walls rise nearly 300 meters while the width is only 3.5 m. At this point the water runs almost all year round. The stratified limestone, the dominant rock of the canyon, forms specific geological formations, showing all the geological history of the canyon in the eyes of connoisseurs. Portes are 11 km away from the entrance of the Samarian gorge at Xylóskalo and 4km from the beach at Agia Roumeli.

An article where Stelios Asmargianakis describes his experience of sea kayak, through a two-day trip to the north of Chania as it took place in mid February 2012. The whole journey is about 40 km, and is characterized by the absence of beaches for easy approaching and relaxing as well as exposure to the elements of the Cretan Sea.

Kri-Kri is the common name of the Cretan feral goat (Capra aegagrus ssp. cretica) which is the largest wild mammal on the island. Its grandeur, its bravery, its ability to observe without being noticed, its speed and its impressive horns are the features that were loved by the locals and made it a symbol of Crete and the untamed Cretan spirit. It lives mainly on the White Mountains and its local name is "Agrimi" (GR: Αγρίμι = the wild one) for the male and "Sanada" (GR: Σανάδα) for the female. Recent years, young kri-kris have approached the old village of Samaria, where they are fed by the park rangers and can be seen by the visitors. Kri-kris and goats are close genetically, as the hybridization that exists between them show. Kri-kri's size however is a good deal larger than that of a goat
Kri-kris have a strong sexual dimorphism. Males are larger than females. They all have horns, with annual rings and knobs, from which their age can be easily calculated. Males have larger horns than females (up to 90 cm), which curve backwards. An other characteristic of the males is the beard, which rarely occurs in females. Their coat is short and brown in summer and brownish and denser in winter. They have a black line on the back, which extends from the neck to the top of the tail while at its shoulders the line intersects with another one that reaches the stomach. There are also black patterns on the front parts of their legs.
There are numerous representations of Kri-kris on ancient sealstones, vases and coins, indicating the esteem in which they were held by the people of antiquity.
Phototograph by Anastassios Sakoulis - www.photophysis.gr

The deserted village of Samariá (GR: Σαμαριά) is located in the middle of the gorge of Samaria, 7.5 km away from Xyloskalo and 8.5km fro Agia Roumeli. This is the main resting point for the gorge walkers coming down from Omalos. There is a fountain with fresh drinkable water from the spring, benches and some tables, in the shade of tall plane trees where the visitors can relax and have some food (Only if they carry it with them).
The village of Samaria was abandoned in 1962, when the area declared a National Park. The main occupations of its inhabitants were the wood cutting and bee keeping. Opposite the village are the old olive trees cultivated mainly for the residents' own consumption.
Some of the village' s ruined housed are restored and are used today by the gorge authorities. One houses the guards' post, another the doctor's office and a third - the old olive mill - houses the information kiosk of the park where the visitors can view old pictures and folk art exhibits.
Kri - kris (the Cetan Ibex) make their appearance here from time to time especially the young ones which are less shy.
At the village's edge lies the byzantine church of "Osia Maria of Egypt" (Osia = Saint). The name Samaria is believed that is a corruption of the words "Osia Maria" or "Santa Maria".
A little before the village (coming from Xyloskalo) in a small clearing lies the small church of Agios Geórgios.