Kritsa is one of the most picturesque towns in Crete, built amphitheatrically on a rock hill. It is located 11 km from Agios Nikolaos and has 2000 inhabitants. The people keep the old Cretan customs and the traditions and the town is considered one of the most important centers of the Cretan folk and weaving art.

A stately village built in settlements, 22 km away from Ierapetra, at an altitudeof 225 m, next to the Ierapetra-Vianos provincial road. A green landscape,overgrown with olive trees, with an unlimited view of the Libyan Sea, to thesurrounding areas Koleitos, Kakon Oros, to the beaches Vatos and Kallikovrechtis.An almost abandoned village, with old houses built of stone, with chiseled doorframes and coats of arms bearing the Christian cross and proving its old gloryand history.Giannis Dimitromanolakis, an author from Gdohia, writes:“Gdohia sprouted right opposite the beach of the Libyan Sea. Nothing wouldhave been better for the pirates, who, like diabolical ghosts, emerged into thenight to kill and prey. The village’s history is dipped in blood, as it often sufferedfrom the raids of the pirates from the Barbary Coast. It took the name Gdohiafrom the catastrophes, from the verb “gdyno”, to skin, to set fire, to devastate.”Gdohia’s course in time has evidence of struggles, sacrifices and holocausts toshow. It was not only exposed to the pirates but it was situated on the naturalsouth passage going from the Viannos area to the Ierapetra area. This meantthat the hordes of barbarous conquerors burnt and devastated it, along withthe other Symiana villages, as they are called, in the West Ierapetra.Gdohia’s settlements are built leaving a distance between each other: KatoGdohia or Pitropiana, taking their name from the Epitropakis family livingthere, Pefkiana or Grysboliana, from the Grysbolakis family, Dimitromanolianafrom the Dimitromanolakis family, Daskaliana from the Daskalakis family,Papadiana from the Papadakis family. Great stonecutters, stoneworkers,famous for their art, Gdohia’s residents built the mansions of the whole areaand the famous bridge of Myrtos using stones from the quarries of Kolleitos.The miraculous church of Panagia (Our Lady) Evaggelistria of Gdohia, a workof art and a great ecclesiastical monument is also built by Gdohia’s residents.Gdohia village, once the seat of a Community, today a Local Department ofthe Municipality of Ierapetra, presents an exceptional sight-seeing interest. Itprovides natural landscapes, beautiful beaches, picturesque little churches onthe hills, a spacious square with palm trees, seats and a war memorial forthe fallen fighters of the liberation wars. In the 1881 census, 296 residents areregistered and 73 in 2001. Gdohia’s permanent residents, along with someforeigners’ families who have bought and renovated old houses, struggle forthe village’s development which gradually acquires the necessary infrastructures.A village with rich history and civilization, with vast olive groves, a nicemild climate, both during summer and winter, it hopes to come back to life.The old mansions, half-wrecked and burned in the German Occupation, standas if they were sculptures, a painting with the deep blue Libyan Sea serving asa background, narrate the flourishing, the glory and the history of Gdohia andwait to be inhabited again.

Iraklion (Heraklion or Herakleion GR: Ηράκλειον) is the largest urban centre in Crete, the capital of the region and the economic centre of the island. The first European civilisation, the Minoan civilisation, flourished on this land 5000 years ago. Currently the population of Iraklion is approximately 150.000 people. It is a very dynamic and cosmopolitan town, particularly during the summer period when thousands of visitors can be seen shopping in the market or visiting the museums and other places of interest. Today Heraklion is the top choice for tourist destinations in the Mediterranean. The city is also the commercial and scientific centre of the island. During the last 20 years the city has made remarkable progress in the academic and technological fields...

Myrtos (GR: Μύρτος) is situated 15km to the west of Ierapetra, at the estuaries of the river Sarantapihos, in a valley with olive and orange trees. It is a beautiful village built by the sea, with a beach street lined with taverns and cafe bars.
In a short distance from Myrtos on a low hill lies the archaeological site of "Pyrgos" with the ruins of a villa from the post minoan period and a little further at "Fournou Koryfi" lie the ruins of a proto minoan settlement.
Myrtos features a small archaeological museum with exhibits mostly from the area, an initiative of a local teacher.
Myrtos is a popular tourist destination, with nice small hotels, picturesque taverns and kafeneions, a lovely sandy beach and hospitable people.

Doúli (GR: Δούλι) is a village in Kenouriou county, located 38 km from Iraklion at an altitude of 440 m above sea level.
The earliest reference to it, is to be found in the Duke's Archives of 1372, where it is mentioned as the feudal property of Nic. Venerio. The name figures in all the Venetian censi of the 16th and 17th centuries, as well as in the Turkish (1671) and Egyptian (1834) censi. In 1881, Douli forms part of the municipality of Megali Vrisi with about 170 inhabitants, and again in 1900 with only 21 inhabitants.
As of 1920, Douli is a commune in its own right, and today Douli has about 240 residents. The patron saint of the village is Aghios Panteleimonas and the feast of the Saint is celebrated on July 27^th.A visit to the old church of Aghios Nikolaos is also a must. For those interested in paleontology, there are fossils to be found at the location 'Pirgos'.

One of the most beautiful parts of the hinterland of Ierapetra is occupied by the picturesque village of Kalamafka. It is situated on the edge of the Lassithi mountains, an area known for its impressive diversity in landscape. Kalamafka sits at an altitude of 480 meters, 15 kilometers from the town of Ierapetra and 25 kilometers from Agios Nikolaos.
Kalamafka is a picturesque, large, and prosperous village surrounded by unique natural beauty. The springs at Kefalovryso, with its plane trees and lush vegetation, as well as its old historical churches, gorges, and springs, attract visitors due to the oasis-like coolness it offers in this otherwise dry and hot region. The village's wealth lies in its water sources and the vitality of its residents, who resist urbanization. Another reason for Kalamafka's enduring population is its advantageous location, as it is centrally positioned between the north and south coasts of the island, drawing daily visitors from Ierapetra and Agios Nikolaos.
History: The village derives its name from "Kali Afkla," a wooden channel that was once used to transfer water from one riverbank to another at the springs of Kefalovryso. Another explanation for the name is that the rock formation on Kastelos Hill resembles a Greek Orthodox priest's hat (kalymafki). Kalamafka, known as ancient Larisa, has been inhabited since the Minoan era. In the Psathi area, along the road to Ierapetra, archaeological findings such as human skulls, clay pots, spearheads, and various grave goods from the sub-Minoan era have been discovered. The geographer Strabo mentions Kalamafka, ancient Larisa, as follows: "And in Crete there is the city of Larisa, which now is united with Ierapytna, and from which the plain below, called Larision, takes its name."
The god protector of ancient Larisa was Asclepius, and this is why the Medical Association of Lassithi has adopted the figure of a statuette discovered on the Kastelos peak, which overlooks the village and served as a peak sanctuary according to Mr. Michalis Pytikakis. Larisa was conquered around the 3rd century B.C. by Ierapytna, and its residents were relocated as per the terms of the treaty. Evidence from subsequent historical periods suggests that the Kalamafka area has been continuously inhabited due to the presence of the water sources of Kefalovryso. Place names like Kastelos, Mesokastela, and Larisakia attest to its historical significance.
Kastelos Hill, serving as the seat of a feudal lord during the Venetian rule, had 435 residents in 1583. It boasted several notable Byzantine and post-Byzantine churches, along with numerous chapels. During the Turkish rule, it was a breeding ground for prominent chieftains like Nikolaos Foniadakis and Ioannis Baritakis. The village's history is marked by struggles and sacrifices that cannot be easily summarized.
Today, Kalamafka is a vibrant village with a growing population. It has a two-seat school, a nursery school, a cultural association, numerous coffee houses, and seven taverns. The natural landscape, often referred to as "Chinese" due to its small rock pillars with bonsais, stone formations, and Kastelos Hill with its 224 steps, is considered a monument of natural history. Kalamafka offers visitors a wealth of attractions, including caves, rock paintings, the Havgas gorge, an ancient olive press, and the churches of Saint John and Saint Anthony.
The taverns, shaded by plane trees and surrounded by running water, serve traditional and delicious local dishes, including the traditional "klostenios" halva and skyfomakarounes (local pasta). The sounds of the lyra, violin, and lute add to the ambiance, pleasing both locals and foreigners. There are indeed many compelling reasons to visit Kalamafka.
By Toby Robert

The village of the rising sun, as its name declares. The golden rays illuminate Anatoli, the hanging rocks, the Holy Cross church, Drygies, Karkasa, and give the impression that the sun keeps rising. It is an old, historical, traditional village, situated at 17 km in the north-west of Ierapetra, at an altitude of 600 m. Its housesare visible from the plain and seem like white doves, nested in the fortified mountain of Anatoli. A privileged place, it has been a cradle of men of letters, Notaries, University professors, with great history and civilization.In the 70s, most of Anatoli’s residents got down to the plain and worked in the glasshouse cultivations. They founded, along with residents from other villages the settlementsStomio, Nea Anatoli, Ammoudares. The small picturesque village Kalogeroi, which, according to tradition, was built by a Turkish Aga, is part of Anatoli. It is referenced sincethe era of the Venetian rule. In 1583, along with Kalogeroi, it had 666 residents. In 1951 it had 897 and in 2001, along with Nea Anatoli, it had 1235 residents. The Tower of theVenetian feudal lord still lies in ruins in the north of the village. It nurtured important men of letters, such as Antonios Damilas, scribe and printer, Neilos Damilas, scholarlypriest-monk in the Karkasia Monastery, Dimitrios Damilas, brother of Antonios, scribe and printer in Milan, who published the “Greek Grammar” in 1476, Anthimos Donos,and Ioannis Olokalos, whose notary documents have been recently published. The latter had his seat in Drygies, a wonderful location in the east of the village with runningwaters, a tavern with a view of Ierapetra and the little church of Saint Foteini. Anatoli was an important intellectual center, having a school during the Venetian rule and a secretschool during the Turkish rule.The area of Anatoli, a fortified position, produced great fighters during the Turkish rule, such as Emmanuel Lakerdas, general chief of Ierapetra, Iakovos Mahairas, AthanasiosBarberakis and Georgios Bekiaris.Its history and struggles were imortant in all the historical periods. It has many ecclesiastical monuments, Monasteries and Byzantine icons of great art.The old traditional settlement of Anatoli has remained untouched by time, with its stone-built houses, the alleys, the old Kato Vrysi. Five years ago, it entered a program ofrenovation, was characterized as a traditional settlement and today houses and tourist lodgings of exceptional esthetics are built in stone. In a few years, Anatoli of Ierapetra willbe one of the most beautiful villages of Crete, with its wonderful climate, its extraordinary view, its incomparable natural landscape on which the Museum of Natural Historyof Crete has worked and about which it published a relevant document.Anatoli as well as its residents have to this day been successful in the agricultural, tourist and intellectual sectors. Personalities coming from the village dominate the political,social and intellectual life of our country. Anatoli was a Municipality in the beginning of the 20th century, then a Community and today a Local Department ofthe Municipality of Ierapetra, building its future on solid foundations. Hosting important cultural events, with itshistorical, folkloric and musical contributions, it is a center of attraction of bothlocals and foreigners. With two taverns, two coffee houses, a renovatedold school and hospitable residents, it satisfies the most demandingvisitors. Anatoli is even rich in snails and wild mushrooms.