Crete : Towns & Villages
Found 147 - Showing : 101 - 120
Diavaide (GR: Διαβαϊδέ) has 120 inhabitants and lies very near to Kasteli (700m to the SE) at 355m above sea level.
The earliest reference to the name is found in the Ducal Archives at Chandax in 1378. Another document in the same archives mentions a certain G. Dochiano, inhabitant of Diavaide.
In an inscription, found in the Byzantine church of Agios Georgios Sfakiotis, the name of the village is clearly mentioned, indicating that Diavaide existed well before the Turkish occupation. In that church there is a unique fresco of Byzantine art that represents Saint George and Saint Demeter passing through the sea on their horses, while at their feet lie various sea creatures; crabs, lobsters, and other fish, a strange phenomenon indeed, considering that the village is so far away from the sea. There is also the church of Agios Nikolaos in the village dated to the same period.
The village took part in all the main fights by Crete against the enemies of its freedom, while during German occupation the high college of Kastelli continued to operate in Diavaide houses.
The cultural association of the village, one of the first in this area, strives to maintain the cultural traditions and the continuity of village history through the years.
Evangelismos (GR: Ευαγγελισμός) at 360 m above sea level, with 365 inhabitants, lies to the SW of Kasteli, distant only 5 km from the county town and about 35 km from Heraklion.
In earlier years, the village was called Mouktari or Mouchtari and its name figures in a 1381 contract for the buying and selling of grain.
The Byzantine church of the Panagia is worth a visit. On August 6th the village celebrates the feast of the Metamorphosis.
Evangelismos is the seat of the newly (2010) created municipality, according to the National "Kallikratis Project", by uniting the former municipalities of Kastelli, Thrapsano and Akalochori. The name of the new municipality is "Minoa Pediada"
Kastamonitsa (GR: Κασταμονίτσα) is 7 km away from Kasteli, has 356 inhabitants and lies at 520 m above sea level, in the foothills of the Afendi mountain (1578 m), with the Dikti mountain in the background.
The village is not mentioned in the Venetian registers of the 16th and 17th centuries, nor in the Turkish census of 1671. It is possible that the name is related to that of Kastamoni in Asia Minor: refugees, driven out of their land by the Turks, may well have come and settled here, giving their new home the same name as their old one. But it is impossible to establish a precise date.
The Church of the Koimisi tis Theotokou (Dormition of Our Lady), located in the cemetery of the village, has wall paintings of the 14th century and points to a settlement here during the Venetian period. However, as we said before, the village is not mentioned in any Venetian census. The first reference is to be found in an Egyptian census conducted in 1834, where the village of Kastamonitsa is said to have 35 Christian families. And again in 1881, the village is said to have 320 Christian residents; no Turkish families are mentioned.
The location of the village on the way to the natural fortress of the Lassithi plateau which protects all of Eastern Crete, turned the area into a battlefield during the last century.
The Egyptian Pasha Hassan tried to invade the Lassithi plateau in 1822. The rebels cut him off between Krassi and Kastamonitsa, fighting him so well that he was forced to change his strategy and invade the plateau through its south side (Viannos and Ierapetra).
Other fierce battles took place in and around Kastamonitsa during the 1866-67 rebellions. Finally Omer Pasha, known as the Attila of Lassithi, found a way up through the glen at Geraki where an betrayer showed him the way.
A clay cast has been found in Mesarmi. It is elliptical in shape and has a width of about 0.25 m, and has a plaited decoration. A round glass vessel was also found at Xidiano Seli.
4 km out of the village you get to a lovely spot known as Mesada, where traditional celebrations take place on Easter Tuesday.The village boasts of several kapheneions and a taverna in the main square.
There is an active cultural centre, that organizes events especially in the summer. The most important and traditional feast is held on July 7th in honour of Aghia Kyriaki.
Lagou traditional village
To the east of Smari, at 400 m above sea level, with 99 inhabitants, Lagou (GR: Λαγού) is first mentioned in the Turkish census of 1671 with 4 haratsia (head tax).
The journey to the village is charming getting you through areas of impressive wild landscape, and the typical old stone houses of Lagou, through the combined efforts of the members of the cultural centre, are being restored to their original traditional form so as to get the well deserved honour of being considered a protected traditional settlement.
At an altitude of 380m, with 63 inhabitants, Liliano (GR: Λιλιανό) is first mentioned in the Turkish census of 1671.
The Basilica with its three naves, dedicated to Saint John, was built in the 12th -13th centuries and is one of the oldest and the most interesting in Crete. The stones used in its construction came from earlier buildings. The three naves, with the middle nave higher than the other two, are supported by columns in Ionic style. The narthex in front is lower with wider arches, whereas the door and windows have pointed arches.
Bizariano (GR: Μπιτζαριανό) is a traditional small village of about 24 inhabitants in the area of Kasteli Pediada, 320 m above sea level and about 3 km to the north of Kasteli on the road to Hersonissos.
A pretty village with stone houses, graphic lanes and courtyards covered in flowers.
It is first mentioned in 1881, as Bizariano, Municipality of Kasteli, with 55 Christian inhabitants. In 1951, it changes its name to Pigi. Its first name is that of a family, Bizariano. Close to the village, in a beautiful spot full of lush vegetation, evergreen plane trees and gushing water, stands the ancient church of Agios Pandeleimonas, with its three naves.
Two rows of arches supported by columns without capitals separate the naves. Another column is made exclusively of capitals, apparently brought in from other churches or temples. Practically all the middle outside wall is decorated with inscriptions, Byzantine reliefs and crosses.
Agios Panteleimon (External)
Agios Panteleimon (External)
Agios Panteleimon (interior)
The artistic highlight of the church of Saint Panteleimon are its fresco scenes painted on the walls which are among the oldest in Crete, although very few frescoes remain. In the lower section of the arch, there is the representation of the three Hierarchs, shown on full length, with vertical inscriptions on it. On the two side walls there are the representations of Saints in a colossal size. These scenes were designed to be a source of biblical education to the faithful, who would have been illiterate at that time.
Built at 510 m with 319 people Ksidás (GR: Ξυδάς) also known as Lyttos, is located at 3 km from Kastelli in the foothills of the site of the ancient town Lyttos. The first mention of the village goes back to 1368AD, with the name Ksidas.
A burial site was discovered when the road was being constructed, at Chomatolakkos, belonging to late Roman period.
Two gold rings have also been found here, the one with stone, showing the portrait of an emperor holding a spear, and the other with a hoop, showing two interlocking hands. A bronze ring with a Greek inscription, along with golden plates and bronze coins, were also found at this site.
Mathia is 11 km to the SE of Kasteli, has 215 inhabitants and lies at 590 m above sea level, in the foothills of the Afendi mountain (1578 m), with the Dikti mountain in the background.
The earliest reference to the village can be found in several contracts of 1271 where the notary of Chandax P. Scardon mentions commercial exchanges of grain and wine with residents of the village ‘Mithie’, possibly a misspelling for Mathia. The name derives from the common first name for girls, ‘Mattia’, which in Crete is pronounced ‘Mathia’.
Burials in jars of the middle Minoan period were discovered in 1957 close to the village, in a place known as Stavroplaka. To the NW of the village, at Katalimata, a Late Minoan site with important finds and, 200 m further off, a settlement with large walls still in place were also found.There are wonderful Byzantine wall paintings in the two churches of this traditional village, the church of Koimisi tis Panagias (Dormition of Our Lady) and the church of Agios Giorgos.
At Metochi, in beautiful surroundings where the historical holm-oak of Ismail Pasha stands among plane trees and running water, there are camping facilities.
You can also visit an old factory and several ruined mills.
The village boasts of several kapheneions where they serve raki and ‘mezedes’ (tit-bits).
There is an active cultural centre, that organizes events especially in the summer, with evenings of Cretan music and theatre plays. The most important and traditional feast is held on the Sunday of Agioi Pantes, 50 days after Easter.
Polythéa (GR: Πολυθέα) is located 500 m NE of Kastelli at an altitude of 335m.N Nowadays Polythea has become part of Kasteli and it has 364 inhabitants.
Fr. Barozzi mentions it as Apigaiduri in 1577, belonging to the Pediada district and it continues to be known with that name until 1940, when it is re-baptized with its current name, Polythea.
The previous name of the village, Pigaidouri, is originated by the word ‘pigaidi', which is Cretan for ‘pigadi', which means ‘a well'. It is a nice name that propably has been changed due to the fact that people thought it was a reference to ‘gaidouri', which means ‘donkey'.
Apart from the ubiquitous raki and mezedes served at the kapheneions, you can also find rooms for rent.
A typical Cretan feast is held here on August 15th for the Virgin Mary (Assumption).
The village of Smári (GR: Σμάρι) is a traditional Cretan village, only 10 km away from Kasteli and has 375 inhabitants.
In it you will find beautiful old stone houses that have been restored, picturesque little alleys, ruins of older buildings and pottery workshops where you can purchase copies of Byzantine and Minoan ceramics.
There are also some interesting churches with wonderful frescoes like the one dedicated to Sotir Christos, the Koimisi tis Panagias and Agios Giorgos.
The earliest reference to the village of Smari dates back to 1375.
There is a lively Cretan feast on July 20th in honour of Profitis Ilias, with much rejoicing, singing and dancing.
Sirikari (GR Σηρικάρι) is a small village located 52 km away from Hania and 14 km from Kastelli at 500m a.s.l. The name Sirikari probably comes from the profession of the first settler, who has to be a silk weaver (Sirikaris).
A short ravine starts from Sirikari and ends close to Polyrinia. There is also a chestnut tree forest, the cave of the Holy Mother (Panagias), the byzantine church of Agii Apostoli, with frescoes of 14th century a monument of great importance and two old factories.
Gavalohóri (GR: Γαβαλοχώρι) is an old big traditional village, with fine examples of traditional rural architecture and stone buildings that are well preserved. The village has been declared a traditional settlement and is awarded a protected status. Many interesting buildings still stand, such as the 18th century olive press, the church of Panagia (Virgin Mary) and that of Agios Sergios, the old school and the complex of the wells from the period of the Venetian occupation.
The community of Kefalas (GR:Κεφαλάς) is situated in Apokoronas, Hania, approximately 4 km to the east of Vamos. During the Venetian occupation higher and lower Kefalas were classed as two separate villages, however, today they have become one. It is a large village built in an outstanding position facing the sea with architecture dominated by the influence of the early and late years of the Turkish occupation. This influence is well preserved despite the existence of other architectural styles.
The church of Timios Stavros (16th century) is the oldest building of the village while the more recent churches of Panagia, Agios Antonios, and Michael the archangel, works of the reputed Kefalas craftsmen, are examples of folk architecture of the 19th century.
A further example of the work of the same craftsmen is the Public School of Kefalas, which in accordance with the decision of the county council of Hania will house the Environmental Educational Centre of the prefecture, a foundation that will play a definitive role in the development of the municipality of Vamos. Other interesting communities are Paleloni and Drapanos in the direction of Kokino Horio.
The road from Paleloni leads to Embrosgialo, a relatively easily accessible place, along the steep coastline, which extends to Georgioupoli.
Two small villages, Epano & Kato (Upper & Lower) Rodakino halfway from Plakias to Frangokastelo, overlooking the bay of Korakas. Rodakino is 42 kms from Rethimnon, 27 kms from Hora Sfakion and 13 kms from Fragokastello. Rodakino is surrounded by small beaches some of them accessible only by foot, were visitors can isolate themselves from any trace of civilization. There are some small hotels and rooms to rent available and a couple of tavernas. The road to Rodakino is asphalt paved and there is a bus service to Rodakino from Rethimnon twice a day.
In the village the visitor can find a taxi station, and a gasoline station. A doctor is available for medical emergencies on the village of Plakias approximately 15 kms from Rodakino.
Rodakino played its own part during the eons, in the fighting of the Cretans against all the invaders. The village was totally destroyed during the Venetian occupation, with only one resident escaping to Peloponnese in Greece . Years after the destruction he returned to the site of the village, and he rebuilt it.
In Kourkoylo one of the quarters of the village the first rising of the flag of the revolution against the Turks was raised on May 24th 1821.
During the second World War the kidnapped German general Craipe was sent away from the bay of Korakas to the Middle East.
Pyrgou lies 20 km from Iraklion and 1km from Agios Myron at 400m a.s.l with 354 inhabitants. It is built on a hillside overlooking the area, with panoramic view to the village of Kroussonas and the ravine of "Agia Irini".
At the village's perimeter there are well maintained tower-like houses.
At a height of 140m. above sea-level, this village has 142 inhabitants and is 22.5 kms away from Iraklion. According to the villagers, the name comes from the church of Aghios Nikolaos Skotino at the entrance of a cave. It was built at the end of the Venetian period. Today an extra wing has been added, dedicated to Aghios Charalambos. This church of Aghios Nikolaos Skotino presumably functioned as a "Hedge School" (or "Hidden School") under Turkish rule when education had been banned. When the locals said: "We are going to Skotino (which also means "darkness")", they meant they were going to school.
Turkish administration refers to this place as Skotino Perasma in 1671.
Very close to the village (1.5 km) the cave of Aghia Paraskevi draws crowds of tourists and is well worth a visit.
Mournies (GR: Μουρνιές - meaning: mulberry trees) is a village of the western Ierapetra. It is located north of Myrtos, and 25 kilometers away from Ierapetra at 275m (elevation), built on the southeastern outskirts of the Lasithi mountains, with beautiful views of the Libyan Sea and the plains of Ierapetra. It has a mild climate, without extremes, ideal both for permanent residence and for holidays. The landscape is hilly plenty of olive trees. In the 2001 census it had 83 residents.
Mournies is a beautiful, historic, picturesque and traditional village with cafes, a square with a war memorial, an old fountain, and narrow streets branching off the main street of the village. Mournies was named after the Mulberry tree which however is not abundant in the area.
Deep inside the valley of the river Sarantapihos is built the village Mythoi. It is 22 km away from Ierapetra, it is a small village, in a verdurous landscape,with a beautiful square under the shade of age-old planes. It is said that the village took its name from the plant “Minthi”, or mint, which is abundant there.However, it may have been named thus because of its many legends, traditions, and myths (mythoi), the most prevalent one being the Sarantapihos’ one. A mythical giant, forty ells tall, like another Talos or Akritas Digenis, he protected the residents from raids. There are the place names “Tou Sarantapihoui Patounia” (Sarantapihos’ footprint) and “Tou Sarantapihou to Mnima”(Sarantapihos’ grave). There is evidence of ancient habitation at the site “Leniko” where traces of walls can be seen. Also, in an excavation, the head of a woman of the Roman period has been found. At the sites Kastelou Haraki and Orfanou to Spiliari claypots, oil lamps, e.t.c. have been found. The site called Sarakina above Mythoi was a fortress, a hideout of Saracen pirates. The village’s modern history is rich in contributions to the struggles against the conquerors. It nurtured the chieftains Emmanouil Xenikakis, Ioannis Hatzakis, Emmanouil Christakis andothers. During the German Occupation, residents of Mythoi took part in the guerilla corpses of the United Resistance of Captain Bantouvas. In the battle of Symi, one of the most heroic figures was lost, Apostolos Vagionakis, who stood up to the enemy’s bullets for the ideals of our unsubdued Crete. They paid the price of their participation to the struggles during the German Occupation,as 4 persons were executed, including the old and bedridden Nikolaos Ioannou Christakis. The community of Mythoi is today a Local Department of the Municipality of Ierapetra, in 1900 it had 360 Christian residents, in 1951 it had 423 and in 2001it had 287. In the north of Mythoi, around 6 km away, there is the settlementKarydi with the famous Monastery of Panagia (Our Lady) Karydiani and now abandoned summer residences. The mountainous settlement “Minos”, which is situated in a verdurous small plateau below the Afentis peak of the Lasithi mountains, also belongs to the Community of Mythoi.The village Mythoi is a lively village with a rich social and cultural life. It has a cultural association, a football team and field, and a modern olive press. The village’s square with its old plane trees, the mulberry trees, the old fountain,the traditional coffee-houses with the raki and the local dishes, is a place of reference for the residents of Mythoi. The sights, the wild natural landscapes in the north of the village, the famous gorge of Sarakina, a monument of natural beauty, attract a lot of local and foreign visitors. The gorge of Sarakina is one of the most beautiful in Crete. Its steep, vertical sides cause awe, and reach a height of up to 250 m. Its widest opening is no more than 15 m while in some places it’s so narrow that its sides seem joined. Its rich flora and fauna, dittany,the wild birds that nest there and the route inside the gorge are breath-taking. Its promotion is a foremost goal of the Local Department and the Municipality of Ierapetra, of the residents of the village, who head to the future with optimism and anticipation for the development of their place.
Source:The Municipality of Ierapetra.
Kissamos west coast
Platanos (GR: Πλάτανος = plane-tree) is located 10 km from Kasteli Kissamos. It is a large village, the second largest in Kissamos area, after Kasteli. It has approximately 1000 inhabidants, which are occupied mainly in green house and olive cultivation and tourism.
There is a doctor's office, gas stations, many shops, rooms for rent and taverns.
At the village's old square stand a plane-tree with a fountain.
Agios Constantinos village
The village stands 17km away from Rethymno and 6km from Episkopi. It has 160 inhabitants, farmers and stock breeders. The first university of Crete, called VIVI'S ACADEMY operated here in 1540 AD. There are remnands of many Venetian Houses, such as Villa Barocci, a mint, a fountain etc.
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