Armacha (GR: Αρμάχα) lies at 490 m above sea level, at a distance of 7km from Kastelli, with 110 residents (census 2001) and is first referred to by Barozzi in 1577. Armacha is rich in the production of agricultural and livestock products.
The Metropolitan Bishop, Tirnovos Voulgaria Ilarionas Kabanaris Sinitis was born, and is also buried here. A man of advanced learning, he wanted to translate the Bible to Demotic Greek.

Kastamonitsa (GR: Κασταμονίτσα) is 7 km away from Kasteli, has 356 inhabitants and lies at 520 m above sea level, in the foothills of the Afendi mountain (1578 m), with the Dikti mountain in the background.
The village is not mentioned in the Venetian registers of the 16th and 17th centuries, nor in the Turkish census of 1671. It is possible that the name is related to that of Kastamoni in Asia Minor: refugees, driven out of their land by the Turks, may well have come and settled here, giving their new home the same name as their old one. But it is impossible to establish a precise date.
The Church of the Koimisi tis Theotokou (Dormition of Our Lady), located in the cemetery of the village, has wall paintings of the 14th century and points to a settlement here during the Venetian period. However, as we said before, the village is not mentioned in any Venetian census. The first reference is to be found in an Egyptian census conducted in 1834, where the village of Kastamonitsa is said to have 35 Christian families. And again in 1881, the village is said to have 320 Christian residents; no Turkish families are mentioned.
The location of the village on the way to the natural fortress of the Lassithi plateau which protects all of Eastern Crete, turned the area into a battlefield during the last century.
The Egyptian Pasha Hassan tried to invade the Lassithi plateau in 1822. The rebels cut him off between Krassi and Kastamonitsa, fighting him so well that he was forced to change his strategy and invade the plateau through its south side (Viannos and Ierapetra).
Other fierce battles took place in and around Kastamonitsa during the 1866-67 rebellions. Finally Omer Pasha, known as the Attila of Lassithi, found a way up through the glen at Geraki where an betrayer showed him the way.
A clay cast has been found in Mesarmi. It is elliptical in shape and has a width of about 0.25 m, and has a plaited decoration. A round glass vessel was also found at Xidiano Seli.
4 km out of the village you get to a lovely spot known as Mesada, where traditional celebrations take place on Easter Tuesday.The village boasts of several kapheneions and a taverna in the main square.
There is an active cultural centre, that organizes events especially in the summer. The most important and traditional feast is held on July 7th in honour of Aghia Kyriaki.

The Hippodrome was located in the south part of the city of Gortyn, and was surrounded by columns. The central section was 374 metres long and 60 metres wide. Our information on the site is insufficient for the reason that there was never a systematic survey, or even a small excavation. What we see today of this magnificent monument are only some parts of columns and capitals.

Mathia is 11 km to the SE of Kasteli, has 215 inhabitants and lies at 590 m above sea level, in the foothills of the Afendi mountain (1578 m), with the Dikti mountain in the background.
The earliest reference to the village can be found in several contracts of 1271 where the notary of Chandax P. Scardon mentions commercial exchanges of grain and wine with residents of the village ‘Mithie’, possibly a misspelling for Mathia. The name derives from the common first name for girls, ‘Mattia’, which in Crete is pronounced ‘Mathia’.
Burials in jars of the middle Minoan period were discovered in 1957 close to the village, in a place known as Stavroplaka. To the NW of the village, at Katalimata, a Late Minoan site with important finds and, 200 m further off, a settlement with large walls still in place were also found.There are wonderful Byzantine wall paintings in the two churches of this traditional village, the church of Koimisi tis Panagias (Dormition of Our Lady) and the church of Agios Giorgos.
At Metochi, in beautiful surroundings where the historical holm-oak of Ismail Pasha stands among plane trees and running water, there are camping facilities.
You can also visit an old factory and several ruined mills.
The village boasts of several kapheneions where they serve raki and ‘mezedes’ (tit-bits).
There is an active cultural centre, that organizes events especially in the summer, with evenings of Cretan music and theatre plays. The most important and traditional feast is held on the Sunday of Agioi Pantes, 50 days after Easter.

Geraki (GR: Γεράκι). This lovely village of 375 inhabitants is located on the western slopes of the Lassithi mountains between the peaks of Afendi (1578 m) and Sarakinos (1588 m) in a beautiful glen, 520m above sea level and only 9km SE of Kastelli.
It features an interesting Byzantine church, dedicated to the Archangel Michael (Archangelos Michail) with wall paintings that have not been maintained and some interesting (movable) icons by the local painter, Sepis.
The active cultural centre of Geraki organizes many events during the summer season. Twice a year the village has a typical Cretan feast in honour of its patron saints: Agia Paraskevi on July 26th and Michail Archangelos on 8th November.
The village produces agricultural products and great cheese that led to a specific cheese celebration.
From Geraki you can also reach the lovely chapel of Agia Anna, driving through a particularly beautiful landscape with a spectacular view over the Geraki glen and fresh running water, a place ideal for a picnic.

The administrative center of the Messara Valley. Moires (GR: Μοίρες) is the biggest town in the Messara Valley with a population of approximately 5000 people. It has a police station, magistrate's court,post office, public PTT office, health center, and offices of most Greek major banks.

The famous tourist resort with all types of accommodations. Great beaches and a lively party atmosphere particularly in August. Becomes pretty quiet and peaceful during the rest of the season and there is a nice and picturesque part of the old village that preserves the traditional character. Malia has also a significant agricultural production and is famous for its bananas, potatoes and bottled water.

The exhibited objects in the Museum come from all over Crete. These objects show that the folk culture of Crete is characterized by an amalgam of influences in which Minoan (2000-1000 BC), Archaic (1000-500 BC) and Byzantine models prevail, especially in agriculture, stock breeding, pottery and basketry.

Vori is a beautiful, traditional village of the county of Pirgiotissas in the Messara Valley. It is located 60 km south of Iraklion and in the western part of the Messara Valley. The village stretches in a slope, by the side of a small river. The archaeological site of Phaistos is 2 km to the south and the coast of Messara 4 km to the west.

The monastery of Panagia Kaliviani is located at the 59th km on the road Iraklion-Phaistos. The monastery was built during the second Byzantine period. The small Byzantine chapel was painted with frescoes but most of them are today destroyed. The chapel was deserted until, during the Turkish occupation in 1873, an old small icon of the Annunciation of the Holy Mother was miraculously found there.and the monastery became a place of worship.

Adele village is at a distance of approximately 8 Km east of Rethymnon town located on the road to the Monastery of Arkadi. It is a beautiful small village built in an altitude of 70m above sea level with a population of 350 people. Strolling around the village, through the narrow paved small streets the visitor will come upon beautiful picturesque house yards, freshly whitewashed houses, historical churches and tasteful traditional coffee shops.

Kostis Yiamboudakis was the hero who ignited a fire in the gunpowder storage room of the Arkadi Monastery in November 1866 and won glory for himself and the island of Crete. He was a simple villager with a big heart and great love for freedom.

26th August - You get to see Kedros close up and enjoy fabulous views back over the Amari Valley to Psiloritis and forwards over the high, little-visited plain above Spili. Once off dirt roads, the path is generally pretty clear on the ground but as ever the GPS helped me not to stray too far. As you come up out of Yerakari on the Spili road (a tempting ten kms) you take a left just after a fresh water fountain and immediately by a large cistern. There are many distracting side roads along here but you stay with the main dirt track as it winds close under Kedros before turning west.
Distance:20km
Mov av 4.6 km/hr
Height overnight: 402m.
Max. height:1,050 m
Start at 680m

The archaeological site, the palace, the findings - The Festos Disc. According to mythology, Phaistos (or Festos) was the seat of king Radamanthis, brother of king Minos. It was also the city that gave birth to the great wise man and soothsayer Epimenidis, one of the seven wise men of the ancient world.Excavations by archaeologists have unearthed ruins of the Neolithic times (3.000 B.C.).

The Upper Court is the first of the three courts in the West Wing of the Palace. Its south side is supported by a strong retaining wall separating it from the West Court. On the west side, the 17 circular recesses in the ground indicate the presence of an equal number of wooden columns which probably supported a covered colonnade. The court is crossed from north to south by a raised "Processional Causeway", which, like those of the other palaces, would have been used for sacred processions and other rituals. The Upper Court also functioned as a kind of balcony from which one could watch the events taking place in the West Court, which is just to the south and on a lower level. The two courts are linked by a majestic staircase starting in the southeast part of the Court.
The buildings on the south side of the court were built much later, in Hellenistic times (323-67 BC), when the palaces had already beendestroyed. The most important of these contains a room with two columns, a central hearth and stone benches around the walls. It isbelieved to be a public building, probably a Prytaneion or Andreion.Early Christian tombs (330-600 AD) can be seen east of the "Processional Causeway"

The large paved West Court, in front of the facade and the central entrance to the Palace complex, dates from the time of the Old Palace (1900 - 1700 BC) and played an important part in the lives of its inhabitants.
On the north it is bounded by a high which also supports the Upper Court, which is on a higher level. At the foot of the wall are eight wide steps which formed the seats of what may be called a theatral area. As with the corresponding "Theatre" of Knossos, from here spectators would have watched the religious events and festivals taking place in the court. The West Court is crossed by a raised "Processional Causeway" similar to that of the Upper Court, which continues up the steps of the Theatral Area.
During the time of New Palate the West Court was widened and raised to a higher level, so only 4 of its 8 steps remained visible. After the reduction of the Theatral Area, the great staircase must have been used as an additional theatral area for the events and ceremonies held in the West Court.

The south end of the West Court is occupied by four large stone-built structures known as "Kouloures" (rings) ,belonging to the Old Palace complex. The workmen on Evans' excavation gave them their name when they were first discovered at Knossos. Similar pits were also later discovered at the Palace of Malia. Their exact use is unknoun, although today they are generally regarded as depositories for offerings from the Palace shrines, or granaries.
In front of the Phaistos "Kouloures" passes a "Processional Causeway" which starts in the West Court. One of the "Kouloures" is cut across by a cobbled road built in later years.
The well next to them belongs to the Hellenistic period (323 - 67 BC).

The main facade of both the Old and the New Palace looked onto the West Court, off which the official entrances to the Palace opened. The facade which can be seen on a lower level belongs to the Old Palace(1900- 1700 BC). It is indented according to the rules of Minoan architecture. The lower part of the walls is constructed of massive limestone blocks (orthostats). The entrance is set into a recess in the SW corner of the court. lt consisted of a monumental porch with a large central column from which a splendid corridor, paved with gypsum slabs, led to the Central Court. This old entrance is now interrupted by the buildings of the New Palace.
Higher up and 7 metres further back is the facade of the New Palace (1700-1450 BC). It is constructed of large ashlars and also has deep indentations and protrusions. There are two entrances leading to the interior of the Palace. The main entrance is on the north and consists of a monumental staircase leading to the Propylaea. The other is deeply recesed and leads via a wide corridor to the Oentral Court, crossing the West Wing of the Palace

The impressive staircase starting in the west Court led to the monumental Propylaea, the principal and most impressive entrance to the New Palace (1700-M50 BC). The portico consists of a central column - only the base is preserved today - flanked by pilasters. There followed a solid wall with a double opening and a colonnade of three columns. The floors of the Propylaea complex were paved with gypsum slabs which gave it a sumptuous appearance. The colonnade opens onto a large open-air light-well through which rainwater drained away.
There are two accesses from the Propylaea to different parts of the Palace. The first access, in the hall with the colonnade, led via a staircase and corridors to the Peristyle and thence to the "Royal Apartments".
The second, in the SE corner of the light-well, led to an inner staircase which ended in the Antechamber of the Magazines and the Central Court of the Palace.

The magazines of the Old Palace(1900-1700 BC) occupied a large part of the West Wing immediately to the east of the West Court and extended to the lower terrace. Apart from their use as storage areas, they also appear to have housed some of the workshop activities of the Old Palace. Today most of the magazines have been filled in.
One of these is the magazine with the giant pithoi (storage jars) decorated with discs and rope patterns in relief. Just east of this is a well-preserved quern installation for grinding grain. There is another well-preserved Old Palace magazine under the floor of the light-well in the Propylaea.