The east part of the North Wing forms the workshop area of the Palace. It consists of the East Court and a complex of small rooms which are believed to be the workshops of the New Palace (1700-1450 BC). Approximately in the centre of the court are the ruins of a horseshoe-shaped kiln. The elongated rectangular building with 6 rooms on the west side of the court appears to have been used for the workshops of the kiln craftsmen.
The square room on the north side of the court was the gatehouse of the northeast entrance to the Palace. It has gypsum slab flooring and benches around the walls. Behind it is a long corridor leading to the inner courtyard of the North Wing and thence to the "Royal Apartments"

The archaeological site, the palace, the findings - The Festos Disc. According to mythology, Phaistos (or Festos) was the seat of king Radamanthis, brother of king Minos. It was also the city that gave birth to the great wise man and soothsayer Epimenidis, one of the seven wise men of the ancient world.Excavations by archaeologists have unearthed ruins of the Neolithic times (3.000 B.C.).

The Upper Court is the first of the three courts in the West Wing of the Palace. Its south side is supported by a strong retaining wall separating it from the West Court. On the west side, the 17 circular recesses in the ground indicate the presence of an equal number of wooden columns which probably supported a covered colonnade. The court is crossed from north to south by a raised "Processional Causeway", which, like those of the other palaces, would have been used for sacred processions and other rituals. The Upper Court also functioned as a kind of balcony from which one could watch the events taking place in the West Court, which is just to the south and on a lower level. The two courts are linked by a majestic staircase starting in the southeast part of the Court.
The buildings on the south side of the court were built much later, in Hellenistic times (323-67 BC), when the palaces had already beendestroyed. The most important of these contains a room with two columns, a central hearth and stone benches around the walls. It isbelieved to be a public building, probably a Prytaneion or Andreion.Early Christian tombs (330-600 AD) can be seen east of the "Processional Causeway"

The large paved West Court, in front of the facade and the central entrance to the Palace complex, dates from the time of the Old Palace (1900 - 1700 BC) and played an important part in the lives of its inhabitants.
On the north it is bounded by a high which also supports the Upper Court, which is on a higher level. At the foot of the wall are eight wide steps which formed the seats of what may be called a theatral area. As with the corresponding "Theatre" of Knossos, from here spectators would have watched the religious events and festivals taking place in the court. The West Court is crossed by a raised "Processional Causeway" similar to that of the Upper Court, which continues up the steps of the Theatral Area.
During the time of New Palate the West Court was widened and raised to a higher level, so only 4 of its 8 steps remained visible. After the reduction of the Theatral Area, the great staircase must have been used as an additional theatral area for the events and ceremonies held in the West Court.

The south end of the West Court is occupied by four large stone-built structures known as "Kouloures" (rings) ,belonging to the Old Palace complex. The workmen on Evans' excavation gave them their name when they were first discovered at Knossos. Similar pits were also later discovered at the Palace of Malia. Their exact use is unknoun, although today they are generally regarded as depositories for offerings from the Palace shrines, or granaries.
In front of the Phaistos "Kouloures" passes a "Processional Causeway" which starts in the West Court. One of the "Kouloures" is cut across by a cobbled road built in later years.
The well next to them belongs to the Hellenistic period (323 - 67 BC).

The main facade of both the Old and the New Palace looked onto the West Court, off which the official entrances to the Palace opened. The facade which can be seen on a lower level belongs to the Old Palace(1900- 1700 BC). It is indented according to the rules of Minoan architecture. The lower part of the walls is constructed of massive limestone blocks (orthostats). The entrance is set into a recess in the SW corner of the court. lt consisted of a monumental porch with a large central column from which a splendid corridor, paved with gypsum slabs, led to the Central Court. This old entrance is now interrupted by the buildings of the New Palace.
Higher up and 7 metres further back is the facade of the New Palace (1700-1450 BC). It is constructed of large ashlars and also has deep indentations and protrusions. There are two entrances leading to the interior of the Palace. The main entrance is on the north and consists of a monumental staircase leading to the Propylaea. The other is deeply recesed and leads via a wide corridor to the Oentral Court, crossing the West Wing of the Palace

The impressive staircase starting in the west Court led to the monumental Propylaea, the principal and most impressive entrance to the New Palace (1700-M50 BC). The portico consists of a central column - only the base is preserved today - flanked by pilasters. There followed a solid wall with a double opening and a colonnade of three columns. The floors of the Propylaea complex were paved with gypsum slabs which gave it a sumptuous appearance. The colonnade opens onto a large open-air light-well through which rainwater drained away.
There are two accesses from the Propylaea to different parts of the Palace. The first access, in the hall with the colonnade, led via a staircase and corridors to the Peristyle and thence to the "Royal Apartments".
The second, in the SE corner of the light-well, led to an inner staircase which ended in the Antechamber of the Magazines and the Central Court of the Palace.

The magazines of the Old Palace(1900-1700 BC) occupied a large part of the West Wing immediately to the east of the West Court and extended to the lower terrace. Apart from their use as storage areas, they also appear to have housed some of the workshop activities of the Old Palace. Today most of the magazines have been filled in.
One of these is the magazine with the giant pithoi (storage jars) decorated with discs and rope patterns in relief. Just east of this is a well-preserved quern installation for grinding grain. There is another well-preserved Old Palace magazine under the floor of the light-well in the Propylaea.

The north part of the West Wing is occupied by she large complex of the palace magazines or store rooms. It consists of the antechamber, the corridor of the magazines and the magazines themselves. The first wide hall forms the antechamber of the magazines and opens off the Central Court via a doorway with a central column and two pillars. Two other columns inside the room supported the roof. Under the floor of the antechamber was discovered the Archive Room of the 0ld Palace (l900 - 1700 BC), containing over 6.000 clay sealings, i.e. seal impressions on balls of clay, which were used to monitor the movement of the goods in the magazines(fig 1).
A double doorway with a central pillar on the west side of the antechamber led to the corridor of the magazines, with a second central pillar supporting the roof of the corridor. To right and left were the ll magazines, in which the goods produced by the Palace were stored. The westernmost magazine, on the north side of thecorridor, which has been roofed over by the excavators contains tall pithoi (storage jars), one of which bears an inscription in Linear A (fig.2)

Almost the whole south part of the West Wing was dedicated to the shrines of the New Palace. The main architectural types of shrine are the "Bench Shrine" and the "Lustral Basin".
The first type consists of small, rectangular rooms with low benches running round the walls, perhaps to support cult objects and figurines of the deity. On some of them were found female figurines, ritual vessels and "Offering Tables" (small altars). On the walls of some rooms are incised sacred symbols, such as the double Axe and the star.
The "lustral Basin" type consists of rooms which are set somewhat lower than the surrounding structures, with a few steps leading down into them.
The were usually lined with slabs of gypsum, giving them a highly - finished appearance. Although it is doubtful that these structures contained water, it is thought that they were used for purification rituals.
There is a third type of Minoan shrine in the S-E part of the shrine wing. Its is a room with central pillars (Square, stone - built columns) thought to be a cult area, similar to the "Pillar Crypts" of the Palace of Knossos, where the sacred pillar was worshiped by pouring libations.

The great Central Court is a basic architectural element of Minoan palaces and the core around which the different wings are set. It was the focus of the economic, social and religious activity of the palace, the setting for events which could be watched from the windows and balconies.
The Central Court of the Palace of Phaistos was built in the time of the Old Palace (1900-1700 BC). It was also used in the New Palace with minor alterations to its orientation and dimensions. It is a rectangular paved, open area with colonnades running along both its long sides, with alternating pillars and columns which supported open colonnades.On the west side of the court, two adjoining rectangular rooms with benches, open on to the Central Court, may have been "sitting rooms" for the spectators watching the events taking place in the Central Court. In the east colonnade of the court, some stone-built benches next to a water cistern may have formed islands of rest and recreation.
The stepped structure in the NW corner of the court may have been an altar for the ceremonies which were held here.
The pithoi (large storage jars) in front of it were found in buildings founded in the site of the Great Court after the destruction of the Palace.

The disc of Phaistos is the most important example of hieroglyphic inscription from Crete and was discovered around 1903-05 in a small room near the depositories of the "archive chamber", in the north - east apartments of the palace, together with a Linear A tablet and pottery dated to the beginning of the Neo-palatial period (1700- 1600 B.C.).
The disc of Phaistos can be seen at the Archaeological Museum of Heraklion.

The church of Agios Georgios (St. George GR: Αγιος Γεώργιος) Phalandras stands a little to the south from the Palace of Phaistos on the road to Agios Ioannis village. The church was the monastery church of the Orthodox male monastery of the same name, dated to the early Venetian period (16th century), which operated normally until its dissolution in 1821. The ruins of the fortified building complex around the church were still visible until the first decades of the 20th century.

Tráfoulas is a secluded beach, nested in a cove open to the south, at the small promontory of the same name, located between Lendas and Trypiti. You can reach Trafoulas only by boat or on foot via a small canyon. The starting point is around 700m away, to the north, just above the small harbour of Loutras, around 5km east from Lendas, where there is a place for parking. You then follow the hiking path, descending for a while to meet the canyon that leads directly to the beach. The walk takes around 20 minutes and its very nice as there are plenty of oleander and the rocky walls are very spectacular continuing until the sea.

At the side of the gorge of Selinari, at the 42 km. of the national road Iraklion - Agios Nikolaos is the small old chapel and the newly founded monastery of Agios Georgios Selinaris. In the monastery there is also a home for the aged founded in 1963. The small chapel was probably founded early in the 16th century AD, and ever since it is a place of worshiping. The people passing through the chapel stop to light a candle to the saint. The chapel is considered miraculous, there are various legends concerning miracles related either with healing of sick people or with divine punishment of people that did not pay the respect due to the saint.

The "Royal Villa" at Ayia Triada which is situated very close to Phaistos, was built in about 1550 BC. i.e. just before the new palace at Phaistos, and was destroyed by fire in l450 BC, like all other important Minoan centres. It succeeded the first palace at Phaistos as the economic and administrative centre of the regions depriving the new palace there of this role, and appears to have had connections with Knossos. The two wings, with an open-air space between them, consisted of groups of interconnecting rooms (polythyra), storerooms and stairways. On the site of the ruins, a Mycenaean megaron, the so-called "Agora" and an open - air shrine were subsequently built.
In the villa's disaster layer from the fire in 1450 BC, excavation revealed a valuable group of exceptional works of art, precious materials, records in Minoan script and seals. The famous black serpentine vessels, the "Harvesters' Vase", the "Boxers' Vase" and the "Chieftain ‘ s Cup", the wall paintings depicting the natural landscape, the sarcophagus, the bronze and clay figurines of worshipers and the copper ingots from the Treasury are among the most noteworthy findings.

Near the beautiful village of Vrahasi there is the imposing gorge of Selinari, formed by the mountain of Anavlohos (625 m) to the north and the mountain Fonias o Detis (818 m) to the south. The symbol of Crete, the Cretan wild goat (Agrimi or kri-kri) and the Griffon Vulture are two rare species that used to reside in the gorge. The authorities in Vrahasi intend to establish a center of protection of the local fauna and flora at the gorge of Selinari and to develop a wildlife station, to provide observation of the Griffon Vulture colony at the east side of the gorge of Selinari. The hunting is forbidden in an area covering 10 sq.km. around the gorge.

Léndas or Léntas (GR: Λέντας), positioned almost in the centre of Cretes' south coast, clusters around a pretty bay that's dominated by an enormous rock resembling a lion's head that juts into the sea on one side of the resort. The village offers most facilities you might need during your stay; a choice of tavernas, three or four directly on the beach, two or three bars, mini-markets and even an Internet café. There is a sand/shingle beach and the sea is crystal clear and perfect for snorkeling.

The first habitation of the site dates from the Neolithic and Early Minoan period (3rd millenium B.C.). In the late Classical period (beginning of the 4th century B.C.) the Gortynians established the sanctuary of Asklepios at the harbour. During the tremendous earthquake of 46 B.C. the city was destroyed and subsequently rebuilt. In the Early Christian and Byzantine periods, a small settlement developed and the basilica was erected. The most important monuments of the site are:
The Temple of Asklepios., the "Treasury"., the Fountain, a large, three-aisled basilica, an Early Minoan settlement (2600-2000 B.C.), the West Stoa, the North Stoa, the Nymphaion and two large, mud-brick cisterns.

Its 1000 years history comes to life for the visitor, who has the chance to admire its monuments, and old houses, perfectly preserved through the centuries. In the village square , you can sit and enjoy your coffee in the traditional coffee shop, while children can play in the playground next to the school. You can also visit the church of Agios Ioannis in the same square. There are quite few rooms for rent in the village and tavernas serving traditional Cretan dishes.