The administrative center of the Messara Valley. Moires (GR: Μοίρες) is the biggest town in the Messara Valley with a population of approximately 5000 people. It has a police station, magistrate's court,post office, public PTT office, health center, and offices of most Greek major banks.

15th June- The path up to the summit of Psiloritis is well-known and well-marked and does not need any further description from me. Fortunately for me, my pack was lighter by about 4 kg as I had handed over my camping equipment and extra food supplies to T who was going to catch the ferry back from Chania two days later and who could drop my gear at the flat en route.
Distance:20.1 km
Time: 8 hrs.
Mov av 3.2 km/hr
Height overnight: 427m.
Max. height:2,454 m

At 1538m above sea level, 20 km. south of the traditional town of Anogia , on the plateau of Nida, of Mountain Psiloritis, lies this sacred cave, where according to mythology, Rhea, Zeus' mother, hid the new born Zeus in this cave in order to protect him from his father Kronos (Saturn), who was in the habit of swallowing his children because he feared they might deprive him of his power. Hidden in that cave Zeus grew up being fed with the milk of the goat Amalthia, while the 'Kourites" covered the child's crying through banging their copper shields.

The Institute for Aegean Prehistory Study Center for East Crete (or INSTAP-SCEC) is a unique facility for archaeological research, especially in the area of Aegean Prehistory. The Center is committed to stimulating and facilitating publication in the broader field of Cretan studies, with a focus on archaeology and ethnology.

Tráfoulas is a secluded beach, nested in a cove open to the south, at the small promontory of the same name, located between Lendas and Trypiti. You can reach Trafoulas only by boat or on foot via a small canyon. The starting point is around 700m away, to the north, just above the small harbour of Loutras, around 5km east from Lendas, where there is a place for parking. You then follow the hiking path, descending for a while to meet the canyon that leads directly to the beach. The walk takes around 20 minutes and its very nice as there are plenty of oleander and the rocky walls are very spectacular continuing until the sea.

The ancient settlement of Vasilike is one of the first Minoan settlements with town-planning. It occupies the top and slopes of a low hill near the village Vasilike, in the vicinity of the Minoan settlement of Gournia. The first settlement dates back to the Early Minoan II period (2600-2300 B.C.) and owed its development not only to the strategic position, controlling the Isthmus of Hierapetra, but also to the neighbouring fertile plains. The central building of the settlement was destroyed by fire in around 2300 B.C.

Léndas or Léntas (GR: Λέντας), positioned almost in the centre of Cretes' south coast, clusters around a pretty bay that's dominated by an enormous rock resembling a lion's head that juts into the sea on one side of the resort. The village offers most facilities you might need during your stay; a choice of tavernas, three or four directly on the beach, two or three bars, mini-markets and even an Internet café. There is a sand/shingle beach and the sea is crystal clear and perfect for snorkeling.

The first habitation of the site dates from the Neolithic and Early Minoan period (3rd millenium B.C.). In the late Classical period (beginning of the 4th century B.C.) the Gortynians established the sanctuary of Asklepios at the harbour. During the tremendous earthquake of 46 B.C. the city was destroyed and subsequently rebuilt. In the Early Christian and Byzantine periods, a small settlement developed and the basilica was erected. The most important monuments of the site are:
The Temple of Asklepios., the "Treasury"., the Fountain, a large, three-aisled basilica, an Early Minoan settlement (2600-2000 B.C.), the West Stoa, the North Stoa, the Nymphaion and two large, mud-brick cisterns.

The monastery of Panagia Kaliviani is located at the 59th km on the road Iraklion-Phaistos. The monastery was built during the second Byzantine period. The small Byzantine chapel was painted with frescoes but most of them are today destroyed. The chapel was deserted until, during the Turkish occupation in 1873, an old small icon of the Annunciation of the Holy Mother was miraculously found there.and the monastery became a place of worship.

A long beach west of Lendas on the south shores of Iraklion. The name is probably a corruption of Dysikos (GR: Δυσικός) which is the one to the west. There is a small settlement with taverns and accommodation complexes, mostly rooms and apartments for rent. Dyskos used to be popular with nudists and nature lovers in the past and even in present days nudism is tolerated in the western part of the beach. The beach has small pebbles and sand. Those who chose Dyskos for their holidays will have, among other things, the chance to explore the area by small walking tours and enjoy the magnificent sunset.

The exhibited objects in the Museum come from all over Crete. These objects show that the folk culture of Crete is characterized by an amalgam of influences in which Minoan (2000-1000 BC), Archaic (1000-500 BC) and Byzantine models prevail, especially in agriculture, stock breeding, pottery and basketry.

Vori is a beautiful, traditional village of the county of Pirgiotissas in the Messara Valley. It is located 60 km south of Iraklion and in the western part of the Messara Valley. The village stretches in a slope, by the side of a small river. The archaeological site of Phaistos is 2 km to the south and the coast of Messara 4 km to the west.

Apladianá (GR: Απλαδιανά) is a small village built at the foot of the two Kouloukona heights. The settlement stretches out along the old national road, where it developed after the opening of the new national road. It comprises cafes, tavernas, and accommodation facilities included in the Countryside Tourism programs.
It is worth your while, however, to visit the old village, climbing there on foot or by car. Picturesque, narrow streets, wonderful old houses with interesting architectural elements, old cisterns and churches will reward your efforts.
The old village built on a height of 260 m above sea-level has 175 inhabitants and the settlement along the old national road, known as "Kampos ton Apladianon", has 78 inhabitants. It is 40 kilometres away from Rethymnon and is located at the foot of the highest peak of the Kouloukona mountain in the Tallaios range.
Historical background
Already as far back as 1368 we find a mention of the Aplada family, the founders of the present village and in the topographical maps of the Civil Engineering Services of Rethymnon it figures as Pladiana. The settlement is not mentioned in the 16th and 17th cent. documents. In the 1881 census, Apladiana is attributed to the commune of Garazo, with 57 inhabitants and in 1900 it is referred to as the Apladiana Commune which, together with the Cheliana settlement, had 153 inhabitants.

The northernmost of the "Royal Apartments" has been identified as the King's Megaron and bears a striking resemblance to the corresponding "King's Megaron" at the Palace of Knossos. It consists of a spacious central hall with impressive polythyra (pier - and - door partitions) on the north and east sides. The east polythyron communicates with a second room with two columns, which opens onto a large light-well to the east. The gypsum slab flooring with red plaster filling, the interstices, gave the whole complex a particularly sumptuous air.
The north side of both rooms opens onto a spacious colonnade with columns set far apart, offering a magnificent view of Mount Psiloritis and the sacred Kamares Cave. A long corridor at the back of the polythyron room leads to the impressive "Lustra1 Basin" of the Megaron. The whole apartment was decorated with colourful wall paintings depicting linear and plant motifs.

The southernmost of the "Royal Apartments" ofPhaistos has been identified as the Queen'sMegaron. It consists of a beautiful, spacioushall with a double colonnade opening ontoa light-well. The floors are paved with gypsum slabswith red plaster filling the interstices. Gypsumwas also widely used for the benches runningaround the walls of the Megaron and the facingof the lower part of the walls. The upper walls aredecorated with frescoes depicting plant motifs. Twobeautiful rhyta (libation vessels) were found here: one is decorated with the cult symbols of thedouble axe and sacral knot, while the other bears areed pattern.
The two staircases to west and north led to the upper floorof the Megaron and the peristyle, where one of the mainentrances to the "Royal Apartments" was located.

The complex of four rooms on the northeast edge of the Palace does not belong to the Old Palace, although it directly adjoins it. In the westernmost building is an elongated rectangular room with partitions of vertical clay slabs. Similar "cists" in the Palaces of Knossos and Zakros were used to store valuable ritual vessels. Here they were found empty. Next door, in the narrow rectangular room to the southeast, was found a clay tablet inscribed in Linear A and the famous "Phaistos Disc" bearing hieroglyphic writing. The building was therefore named the Palace "Archive"
The building east of the Archive is thought to be a shrine or the archivist's residence, while the easternmost building is known as the "Potter's Workshop" because a large number of unfinished pots were found there. The intermediate building has an impressive peristyle of alternating pillars and columns. A staircase on the south side of the peristyle building connects the whole complex to the NE entrance to the Palace, which stood in this spot.

The east part of the North Wing forms the workshop area of the Palace. It consists of the East Court and a complex of small rooms which are believed to be the workshops of the New Palace (1700-1450 BC). Approximately in the centre of the court are the ruins of a horseshoe-shaped kiln. The elongated rectangular building with 6 rooms on the west side of the court appears to have been used for the workshops of the kiln craftsmen.
The square room on the north side of the court was the gatehouse of the northeast entrance to the Palace. It has gypsum slab flooring and benches around the walls. Behind it is a long corridor leading to the inner courtyard of the North Wing and thence to the "Royal Apartments"

The archaeological site, the palace, the findings - The Festos Disc. According to mythology, Phaistos (or Festos) was the seat of king Radamanthis, brother of king Minos. It was also the city that gave birth to the great wise man and soothsayer Epimenidis, one of the seven wise men of the ancient world.Excavations by archaeologists have unearthed ruins of the Neolithic times (3.000 B.C.).

The Upper Court is the first of the three courts in the West Wing of the Palace. Its south side is supported by a strong retaining wall separating it from the West Court. On the west side, the 17 circular recesses in the ground indicate the presence of an equal number of wooden columns which probably supported a covered colonnade. The court is crossed from north to south by a raised "Processional Causeway", which, like those of the other palaces, would have been used for sacred processions and other rituals. The Upper Court also functioned as a kind of balcony from which one could watch the events taking place in the West Court, which is just to the south and on a lower level. The two courts are linked by a majestic staircase starting in the southeast part of the Court.
The buildings on the south side of the court were built much later, in Hellenistic times (323-67 BC), when the palaces had already beendestroyed. The most important of these contains a room with two columns, a central hearth and stone benches around the walls. It isbelieved to be a public building, probably a Prytaneion or Andreion.Early Christian tombs (330-600 AD) can be seen east of the "Processional Causeway"

The large paved West Court, in front of the facade and the central entrance to the Palace complex, dates from the time of the Old Palace (1900 - 1700 BC) and played an important part in the lives of its inhabitants.
On the north it is bounded by a high which also supports the Upper Court, which is on a higher level. At the foot of the wall are eight wide steps which formed the seats of what may be called a theatral area. As with the corresponding "Theatre" of Knossos, from here spectators would have watched the religious events and festivals taking place in the court. The West Court is crossed by a raised "Processional Causeway" similar to that of the Upper Court, which continues up the steps of the Theatral Area.
During the time of New Palate the West Court was widened and raised to a higher level, so only 4 of its 8 steps remained visible. After the reduction of the Theatral Area, the great staircase must have been used as an additional theatral area for the events and ceremonies held in the West Court.