Deep inside the valley of the river Sarantapihos is built the village Mythoi. It is 22 km away from Ierapetra, it is a small village, in a verdurous landscape,with a beautiful square under the shade of age-old planes. It is said that the village took its name from the plant “Minthi”, or mint, which is abundant there.However, it may have been named thus because of its many legends, traditions, and myths (mythoi), the most prevalent one being the Sarantapihos’ one. A mythical giant, forty ells tall, like another Talos or Akritas Digenis, he protected the residents from raids. There are the place names “Tou Sarantapihoui Patounia” (Sarantapihos’ footprint) and “Tou Sarantapihou to Mnima”(Sarantapihos’ grave). There is evidence of ancient habitation at the site “Leniko” where traces of walls can be seen. Also, in an excavation, the head of a woman of the Roman period has been found. At the sites Kastelou Haraki and Orfanou to Spiliari claypots, oil lamps, e.t.c. have been found. The site called Sarakina above Mythoi was a fortress, a hideout of Saracen pirates. The village’s modern history is rich in contributions to the struggles against the conquerors. It nurtured the chieftains Emmanouil Xenikakis, Ioannis Hatzakis, Emmanouil Christakis andothers. During the German Occupation, residents of Mythoi took part in the guerilla corpses of the United Resistance of Captain Bantouvas. In the battle of Symi, one of the most heroic figures was lost, Apostolos Vagionakis, who stood up to the enemy’s bullets for the ideals of our unsubdued Crete. They paid the price of their participation to the struggles during the German Occupation,as 4 persons were executed, including the old and bedridden Nikolaos Ioannou Christakis. The community of Mythoi is today a Local Department of the Municipality of Ierapetra, in 1900 it had 360 Christian residents, in 1951 it had 423 and in 2001it had 287. In the north of Mythoi, around 6 km away, there is the settlementKarydi with the famous Monastery of Panagia (Our Lady) Karydiani and now abandoned summer residences. The mountainous settlement “Minos”, which is situated in a verdurous small plateau below the Afentis peak of the Lasithi mountains, also belongs to the Community of Mythoi.The village Mythoi is a lively village with a rich social and cultural life. It has a cultural association, a football team and field, and a modern olive press. The village’s square with its old plane trees, the mulberry trees, the old fountain,the traditional coffee-houses with the raki and the local dishes, is a place of reference for the residents of Mythoi. The sights, the wild natural landscapes in the north of the village, the famous gorge of Sarakina, a monument of natural beauty, attract a lot of local and foreign visitors. The gorge of Sarakina is one of the most beautiful in Crete. Its steep, vertical sides cause awe, and reach a height of up to 250 m. Its widest opening is no more than 15 m while in some places it’s so narrow that its sides seem joined. Its rich flora and fauna, dittany,the wild birds that nest there and the route inside the gorge are breath-taking. Its promotion is a foremost goal of the Local Department and the Municipality of Ierapetra, of the residents of the village, who head to the future with optimism and anticipation for the development of their place.
Source:The Municipality of Ierapetra.

Etiá (or Ethiá GR: Ετιά) is a small settlement situated 2 klm away from the village of Papagianades driving to the village of Armeni.
In a Venetian census was recorded with a population of 564. The village of Etia was at peak of its power around the Venetian occupation and from the presence of the St. John and St. Aikaterini churches one assumes that the village also existed through the Byzantine period as well.
The village used to be private property of the De Mezzo family, a venetian family, where they built their three-storeyed house, the Seragio Serai House, which used to host Turkish officers as well during the Turkish occupation and can be seen nowadays. This House is considered to be one of the most important samples of the Venetian architecture in Crete.
The church of St. Aikaterini used to be occupied by the Turks as a mosque until the Cretan revolution in 1897.
At the south of village of Etia there is the hill of Etiani Kefala at an altitude of 715 m. where it used to be a sacred place but unfortunately nowadays looted.

The village of Papagianades (GR: Παπαγιαννάδες) with ~160 inhabitants, is situated in the area of Lefki at an altitude of 480 m above sea level, approximately 90 km from Agios Nikolaos and 19 from the town of Sitia.
It was first recorded in an Egyptian census in 1834 with 8 Christian families. It was also recorded by Chourmouzi Byzantios in 1842. In the 1881 census the village is recorded with a population of 77 pertaining to the Community of Handras.
The Ai Lias hill just before entering the village is of local interest as well as the Monastirakia, a ruined Minoan settlement.
There is also the church of Panagia Eleousa with frescoes dated back to the 14th century. The sightseer can sit and relax at the marvelous Panteli, a place in a gorge with lot of trees, joining the villages of Papagianades and Maronia. The chapel of Virgin Mary is worth visiting as well.

Mournies (GR: Μουρνιές - meaning: mulberry trees) is a village of the western Ierapetra. It is located north of Myrtos, and 25 kilometers away from Ierapetra at 275m (elevation), built on the southeastern outskirts of the Lasithi mountains, with beautiful views of the Libyan Sea and the plains of Ierapetra. It has a mild climate, without extremes, ideal both for permanent residence and for holidays. The landscape is hilly plenty of olive trees. In the 2001 census it had 83 residents.
Mournies is a beautiful, historic, picturesque and traditional village with cafes, a square with a war memorial, an old fountain, and narrow streets branching off the main street of the village. Mournies was named after the Mulberry tree which however is not abundant in the area.

Lato (Gr: Λατώ) was an ancient city of Crete, the ruins of which are located approximately 3 km from the small town of Kritsa. The Dorian city-state was built in a defensible position overlooking Mirabello Bay between two peaks, both of which became acropolises to the city. Although the city probably predates the arrival of the Dorians, the ruins date mainly from the Dorian period (fifth and fourth centuries BC). The city was destroyed ca. 200 BCE, but its port (Lato Etera or Lato pros Kamara), located near Agios Nikolaos was in use during Roman rule.
There is some suggestion that the city was named after the goddess Leto (of which Lato is the usual Doric form) and may be mentioned in Linear B tablets as RA-TO. Lato also minted coins in antiquity,[3] bearing the likeness of the goddess Eileithyia who appears to have been the one particularly worshipped at Lato.
Nearchus, admiral of Alexander the Great, was born at Lato.

Goúdouras (GR: Γούδουρας), is a coastal settlement near the Cape of Erythraio at the Libyan Sea. It is developing to a sea resort, there are sandy beaches, taverns and lodgings and a small shelter for fishing boats. There is also a remarkable production of early vegetables in green houses.

A monument of natural beauty that attract a lot of local and foreign visitors. The gorge of Sarakina (GR: Σαρακίνα) is one of the most beautiful in Crete. Its steep, vertical walls in some parts reach a height up to 250 m. Its widest opening is no more than 15 metres while in some places it’s so narrow that its sides seem to join each other. Its rich flora and fauna, the dittany, the wild birds that nest there, the running water make the route through the gorge a worthwhile experience.

At a mountainous, precipitous site, in the west mountain slopes of Dikti, at an altitude of 550 m above sea level and at 2 km from the village of Malles, is built the village Christos (GR: Χριστός – Christ). Christos is a beautiful, verdurous village, with many running waters, traditional, unchanged by time, with narrow sloping cobbled alleys.

The picturesque hilly village of Arméni (GR: Αρμένοι) is situated at the plateau of Ziros, 27 km from Sitia through Handra and 23 km through the villages of Papagianades and Etia.
It was first recorded in a venetian census in 1583 with a population of 428. Today the village has approx. 400 inhabitants.
The sightseer is impressed by the numerous windmills in the area.
The church of Agia Sofia which used to be one of the most important churches of the Eastern Crete is also in Armeni. Amongst its icons, the Holy Mother presents interesting art features.
The Cave of Holy Spirit is also in the area of the village of Armeni. In the wider area you can also visit the Etia settlement.

It is a small village with few residents, loacated 4 km to the west of the village Christos at an altitude of 600 m. The residents of Metaxohori (GR: Μεταξοχώρι, or Parsás - GR: Παρσάς) have immigrated to the plains of Ierapetra, in Stomio, Ammoudares and Xerokampos and work in the glasshouses. The village has been renamed in 1955 from Parsas to Metaxohori to honor the Ecumenical Patriarch Meletios Metaxakis who was born here.

A stately village built in settlements, 22 km away from Ierapetra, at an altitudeof 225 m, next to the Ierapetra-Vianos provincial road. A green landscape,overgrown with olive trees, with an unlimited view of the Libyan Sea, to thesurrounding areas Koleitos, Kakon Oros, to the beaches Vatos and Kallikovrechtis.An almost abandoned village, with old houses built of stone, with chiseled doorframes and coats of arms bearing the Christian cross and proving its old gloryand history.Giannis Dimitromanolakis, an author from Gdohia, writes:“Gdohia sprouted right opposite the beach of the Libyan Sea. Nothing wouldhave been better for the pirates, who, like diabolical ghosts, emerged into thenight to kill and prey. The village’s history is dipped in blood, as it often sufferedfrom the raids of the pirates from the Barbary Coast. It took the name Gdohiafrom the catastrophes, from the verb “gdyno”, to skin, to set fire, to devastate.”Gdohia’s course in time has evidence of struggles, sacrifices and holocausts toshow. It was not only exposed to the pirates but it was situated on the naturalsouth passage going from the Viannos area to the Ierapetra area. This meantthat the hordes of barbarous conquerors burnt and devastated it, along withthe other Symiana villages, as they are called, in the West Ierapetra.Gdohia’s settlements are built leaving a distance between each other: KatoGdohia or Pitropiana, taking their name from the Epitropakis family livingthere, Pefkiana or Grysboliana, from the Grysbolakis family, Dimitromanolianafrom the Dimitromanolakis family, Daskaliana from the Daskalakis family,Papadiana from the Papadakis family. Great stonecutters, stoneworkers,famous for their art, Gdohia’s residents built the mansions of the whole areaand the famous bridge of Myrtos using stones from the quarries of Kolleitos.The miraculous church of Panagia (Our Lady) Evaggelistria of Gdohia, a workof art and a great ecclesiastical monument is also built by Gdohia’s residents.Gdohia village, once the seat of a Community, today a Local Department ofthe Municipality of Ierapetra, presents an exceptional sight-seeing interest. Itprovides natural landscapes, beautiful beaches, picturesque little churches onthe hills, a spacious square with palm trees, seats and a war memorial forthe fallen fighters of the liberation wars. In the 1881 census, 296 residents areregistered and 73 in 2001. Gdohia’s permanent residents, along with someforeigners’ families who have bought and renovated old houses, struggle forthe village’s development which gradually acquires the necessary infrastructures.A village with rich history and civilization, with vast olive groves, a nicemild climate, both during summer and winter, it hopes to come back to life.The old mansions, half-wrecked and burned in the German Occupation, standas if they were sculptures, a painting with the deep blue Libyan Sea serving asa background, narrate the flourishing, the glory and the history of Gdohia andwait to be inhabited again.

A small village built at an altitude of 540 m in the south parts of the mountain Dikti at the borders of the province of Ierapetra-Viannos. The imposing mountains above the village, the south horizon among the olive-covered hills and in the lower villages, the cool climate create in you a sensation of bodily and spiritual well-being at this balcony of the Cretan nature. Five settlements, two of them uninhabited today, constituted the Community of Riza, now a Local Department of the Municipality of Ierapetra.

The village of Handras (or Chandras (GR: Χανδράς) is in the Municipality of Lefki at the Armeni-Handras plateau and 27 km from the town of Sitia.
First recorded in a venetian census in 1583 as Candra and Chandra with a population of 399 like today.
Ancient Minoan sites were found at the Plakalonia area as well as at the Gras and Katrani places.
There is a peak sanctuary at the hill of Xykefalo between Handras and Kasteliona at an altitude of 705 m. In spite of its looting a lot of ancient objects were found.
The cave of Panagia Gouda is at the Handra region.
This region includes the communities of Voila, Agios Panteleimonas and Pano Panteli. At Pano Panteli there is an old church the Metamorfosis in which there is an inscription that says: Petro Abramo was here in 1486.

The settlement of Voila (GR: Βόϊλα) is 1km away from the village of Handras. It is a medieval deserted village protected by the Greek Archaeological Authorities.
Passing through the village's alleys you can still see the ruins of old houses and their rooms, their venetian features and through this sacred silence of the place you have the impression that you hear the Byzantine king, the medieval knight or the Turk fighter gallop away.
The name of the village probably comes from the Byzantine word VOILAS or VOLIAS meaning the nobleman, the land owner.
In a census carried out by Kastrofilaka in 1583, the village of Voila had a population of 301. Many elements show that the village belonged to the venetian family of Zenos which during the Turkish occupation adopted the Ottoman religion and was renamed.The tradition says that he was the owner of a Castle in Voila which has an external inscription with the date 1153 equal to 1742 of the Christian diary. At the south of the castle there is a ruined church known as the church of Ginali.
Other attraction at the area is the old painted church of St. George dated back to the 15th century. From the inscription it is obvious that there is a family tomb of Salamons. The Solomons of the island of Zakynthos where our national poet Dionisios Solomos comes from, are believed to having been descended from the Salamons of Sitia.
At the top of the hill overlooking the village there is a fortress dated back to the Venetian occupation of the island of Crete.

The Agia Triáda (Holy Trinity GR: Αγία Τριάδα)) Community is 35 km from the town of Sitia at the end of the plateau of Ziros, with a population of 156.
Long ago, the village was called Tso and today it is named after the Cathedral.
Despite of the 8 km distance from the sea, its residents are very good fishermen.
The Agia Triada Community includes the smaller communities of Dasonari, Livari, Achladi, Stalos and Amigdali.
The archaeological search gave many indications of ancient features especially in Stalos where a Minoan settlement and some vaulted tombs were brought to light.
In the area of Livari there is a Minoan cave the Alogara.

The area is touristic developed with many shops, restaurants on the shore, bars and several excellent hotels famous for their comforts and the variety of amenities offered. The lagoon of Elounda is shaped between the coast and a small peninsula of 7-8 km length ... Spinalonga, since antiquity, has protected the harbor of ancient Olous.

The hilly village of Ziros (GR: Ζήρος) spreads over the lower slopes that the locals call Egremno (the Cliff) at an alti-tude of 590 m. at the pictureque Armeni-Handras plateau.
The village is the seat of the Municipality of Lefki.
The village was first recorded as Siros in 1577 in the Venetian Barozzi's catalogue of the villages of Sitia. In a census carried out by the P. Castrofilaka it was listed under the same name in 1583, with a population of 448. In 1928 with the first census after the union of Crete with Greece, the population was 742. Today the population of the village is approx. 742 but diminishing.
The Ziros community includes the villages of Kalo Horio, Hametoulo, the coastal settlement of Xerokampos, the deserted Lamnoni and some settlements inhabited seasonally like Agrilia, Lethi, Achladias, Makri Livadi and Anargyros.
The Ziros area has many antiquities from all periods, however no methodical excavations have yet occured. Ancient sited can be found at Plakospilios (roman settlement and tombs), St. John (an Archaic set-tlement), Fonias (a Minoan settlement), Stalos (Minoan tombs and settlement), Katsoulianos (Minoan tombs), Pentalitro (Minoan Acropolis), Katergari Papa Pigadi (Minoan Settlement), Anemomilia (Minoan building), Pirgales (Minoan Villa), Vrisi Hametoulou (Minoan settlement), Limnia or Palaki Mantra Hametoulou (Minoan buildings).
An important peak sanctuary of the Middle Minoan period existed at the Plagia hill but now it is ruined.
The Ziros area is dotted with caves and also other geological features, the most important are: the cave of Agrilia, the cave of Lygias Spilios and the cave of Voevodas. The Ziros area has also many remarkable churches to show with the most important from all the painted church of St. Paraskevi dated back to 1523. The St. Nikolaos church has graffiti dated back to 14th and 15th century.

Koufonisi is a small island in the Libyan Sea just off the South East coast of Crete and the Cape of Goudouras.
It is also named LEFKI and gave its name to the municipality.
There is a cluster of small islets in the area like Makroulo, Strogylo, Trahila and Marmara. The island is deserted and in many spots it is covered with sand reminding an African landscape.
Until 1976 the shepherds used to feed their sheep there but it was not inhabited.
Later the Archaeological Offices of Eastern Crete under the authority of N. Papadakis began the excavations and the island proved to be full of ancient sites.
A beautiful theater, made of stones, at the North West end of the island opposite the Marmaras islet was discovered. At the South East of the theater where a settlement was found, a villa with 8 rooms and a guest room was brought to light.
The excavations also showed a workshop where the famous purple robes of the Romans was made. They also dig out an astonishing building, the Public Baths, dated back to 1st and 4th A.D. and ruins of an old temple.
Boats depart daily from Makrygialos to Koufonissi (during the tourist season and only if the weather permits) offering day-trips.

A short description of Lefki, by the archaeologist Nikos Papadakis:
Koufonisi island covered today with sand and bushes, lies close to the southeast shore of Crete. From the Middle - Ages until today is nowhere referred that the island has ever been inhabited permanently. However scattered ancient remnants, drew the attention of the English admiral and traveller T B. Spratt in the mid - 19th century. His itinerary and visit was repeated by the English archaeologists Bosanquet and Curely in 1903 and by the American A. Leonard jr in 1970. The definite conclusion all the above travellers reached was that Koufonisi could be identified with the island Lefki of antiquity for which the people of Itanos and Hierapytna were contending as it is referred in the famous "Inscription of Magnetes" of 112 - 111 B.C.
Excavations and archaeological research have since 1976 taken the responsibility to answer to the questions almost innate and consequent to the above conclusion and the result is undoubtedly impressive: An entire theater that could have housed a thousand spectators: a temple still containing fragments from the colossal cult statue: two private houses with 17 rooms decorated with mosaics and colourful walls: a system supplying water to the city through a series of vaulted cisterns and built pipes: a Minoan acropolis: cemeteries and last but not least the city of Lefki itself. Thus, slowly but steadily is unveiled the short but impressive presence of this small island nearby east Crete. Judging from the so far finds we can say that Lefki being one of the major centers of processing and trading purple, a symbol of authority and economic power soon became the object of rivalry among its neighbours. A series of diplomatic intrigue and fighting had occurred over the dominance of this prolific island. Later when its sources of prosperity were depleted the people of Lefki were exterminated through arms and fire: an invasion in the 4th century A.D. turned the historic island into ashes. On the basis of the existing ruins the importance it had for its neighbours and the fact that it was never again inhabited after its destruction we may describe Koufonisi by quoting a western journalist as Delos of the Libyan Sea.