Monastiraki lies in the valley of Amari, on the natural route leading from northern Crete to the Messara plain. Excavations have brought to light a centre of the Old Palace period (1950-1700 B.C.). which was destroyed by fire following an earthquake. The large number of storerooms and the existence of two archive rooms with many clay sealings indicate a palatial character for the site. Other finds on the top of a neighbouring hill suggest there must have been a religious centre in the area, as well.

The " Museum of ancient Eleutherna - Homer in Crete" , was created to accommodate the results of the excavations carried out for thirty years in the ancient city of Eleutherna (Eleftherna GR: Ελεύθερνα). It is a modern building approximately 1,800 sq.m. which together with the surrounding area occupies 3 acres and remotely resembles ark that emerges from the earth, gazing Ida (Psiloritis).

Eleftherna (Eleutherna GR: Ελεύθερνα) is located on the foothills of Mount Psiloritis, in the heartland of Crete, 25 km. southeastern of Rethymnon. It was inhabited continuously from the Sub-Neolithic period (4th millennium BC) down to the 12th cent. AD and its rich history is now summarized by five hundred selected artifacts unearthed from houses, shrines, public buildings and tombs.

The exhibition of the objects takes place according to the contemporary museum conception, with explanatory texts, photographs, plans, models, and is enriched with new exhibits every year. The Museum is divided into seven rooms, according to the following units: The Arched House, Silk, Pottery, Lace-making, Masonry and Stone carving, Church and Woodcarving.

Margarites (GR: Μαργαρίτες) with 300 inhabitants, is located 27 kilometers from Rethymnon at 300 m above sea level near the amcient town of Eleftherna. Margarites, is a village with Venetian roots, mentioned by sixteenth-century travellers. In the nineteenth century, Margarites was a flourishing town, whose centuries-old ceramic tradition began at least as early as the Ottoman period. Margarites is undoubtedly the most important pottery centre in western Crete.

Those are two Turkish castles that are built in the 19th century using material from the nearby archaeological site of Aptera. The lower castle is that of Itzedin (also known as Kalami fort) named in honour of the son of the Sultan of the time, by the commander of Crete, Reouf Pasha was used in the past as a prison.

One of the most important city - states of Crete. The first epigraphic occurence of its name (A-pa-ta-wa) is found in the Linear B tablets found at Knossos. (14th - 13th century B.C.). The history of the city is continued through the centuries untill the 7th century A.D. when a major earthquake destoyed it. Its ideal location, allowed the city to control the naval activity in the bay of Souda, and was determinative for its development in an important commercial center.
The era of the city's greatest peak was the early Hellenistic period (late 4th - 3rd century B.C.). At that time Aptera experienced an economical and political floruit, begins to mint its own coins and develops diplomatic relations with important centres of the Hellenistic world.

Roman cisterns

During the period of Roman occupation it appears to have developed a more rural character. Habitation at the site continued into the early byzantine period. After the 7th century destruction in the central area of the city was established the monastery of Saint John the Theologian (Agios Ioannis o Theologos), firstly mentioned in 12th century texts.
The most important monuments of the site are:
Roman cisterns.
Bipartite temple, known as the "bipartite sanctuary", dated to the 5th-4th century B.C.
Graves of the Geometric-Roman periods.
The fortification wall, preserved to a length of almost 4 kilometres.
Part of a Roman bouleuterion.
Byzantine buildings.
Monastery of Agios Ioannis Theologos.
Turkish fortress built in 1866-1869.
Source: The Hellenic Ministry of Culture

The "Royal Villa" at Ayia Triada which is situated very close to Phaistos, was built in about 1550 BC. i.e. just before the new palace at Phaistos, and was destroyed by fire in l450 BC, like all other important Minoan centres. It succeeded the first palace at Phaistos as the economic and administrative centre of the regions depriving the new palace there of this role, and appears to have had connections with Knossos. The two wings, with an open-air space between them, consisted of groups of interconnecting rooms (polythyra), storerooms and stairways. On the site of the ruins, a Mycenaean megaron, the so-called "Agora" and an open - air shrine were subsequently built.
In the villa's disaster layer from the fire in 1450 BC, excavation revealed a valuable group of exceptional works of art, precious materials, records in Minoan script and seals. The famous black serpentine vessels, the "Harvesters' Vase", the "Boxers' Vase" and the "Chieftain ‘ s Cup", the wall paintings depicting the natural landscape, the sarcophagus, the bronze and clay figurines of worshipers and the copper ingots from the Treasury are among the most noteworthy findings.

One of the most beautiful sandy beaches of Crete, extends from a clump of rocks riveted in the shallow waters in the south to the Kalamaki settlement in the North. In Minoan times there used to be the ancient port of Phaistos. The antiquities lie just a few meters away from the sea.

The Samaria Gorge is one of the longest ravines in Europe (with a total length of 16 km) and offers one of the most spectacular hiking routes in Europe. Its width ranges from 150 m (widest part) to 3 m (narrowest part). The walk from Xyloskalo in the plateau of Omalos to the shores of Libyan sea at Agia Roumeli, takes 6 to 8 hours. The Samaria Gorge has been designated as a national park in order to protect its flora and fauna. It is one of the last shelters of the mountain goat of Crete (Cretan Ibex, common name : kri-kri). The flora is extensive, ranging from high cypress trees to flowers and herbs. The walking path follows the river which flows to small lakes and waterfalls.
The Gorge is open to visitors from May to October.

Matala (GR: Μάταλα) was the ancient port of Phaistos and Gortys and a former fishing community which has developed into a modern holiday center. It is located 4 km south-west of the village of Pitsidia and 75 km from Iraklion. It is built on the coast line of the Messara bay inside a small and picturesque inlet. During the 60's the caves of Matala were hosting a hippie commune.

The exhibited objects in the Museum come from all over Crete. These objects show that the folk culture of Crete is characterized by an amalgam of influences in which Minoan (2000-1000 BC), Archaic (1000-500 BC) and Byzantine models prevail, especially in agriculture, stock breeding, pottery and basketry.

Vori is a beautiful, traditional village of the county of Pirgiotissas in the Messara Valley. It is located 60 km south of Iraklion and in the western part of the Messara Valley. The village stretches in a slope, by the side of a small river. The archaeological site of Phaistos is 2 km to the south and the coast of Messara 4 km to the west.

The church of Agios Georgios (St. George GR: Αγιος Γεώργιος) Phalandras stands a little to the south from the Palace of Phaistos on the road to Agios Ioannis village. The church was the monastery church of the Orthodox male monastery of the same name, dated to the early Venetian period (16th century), which operated normally until its dissolution in 1821. The ruins of the fortified building complex around the church were still visible until the first decades of the 20th century.

The archaeological site, the palace, the findings - The Festos Disc. According to mythology, Phaistos (or Festos) was the seat of king Radamanthis, brother of king Minos. It was also the city that gave birth to the great wise man and soothsayer Epimenidis, one of the seven wise men of the ancient world.Excavations by archaeologists have unearthed ruins of the Neolithic times (3.000 B.C.).

Close historical bonds link this monastery to that of Vrontisiou. The Varsamonerou Monastery lies in the surrounding fields of the village Voriza, 54.5 kms from Heraklion. The monastery is abandoned and, though its cells have been destroyed, its church has some of the most remarkable wall paintings in Crete.

Its 1000 years history comes to life for the visitor, who has the chance to admire its monuments, and old houses, perfectly preserved through the centuries. In the village square , you can sit and enjoy your coffee in the traditional coffee shop, while children can play in the playground next to the school. You can also visit the church of Agios Ioannis in the same square. There are quite few rooms for rent in the village and tavernas serving traditional Cretan dishes.

This is one of Crete's most famous monasteries. It played an important role during the years of the Cretan Renaissance, both in the letters and the arts, and, during the last centuries of Venetian rule, it was known for its many scholars, artists and venerable monks.

At the magical and historical location of Profitis Ilias, in Akrotiri, at the east of Hania lays the tomb of Eleftherios Venizelos, one of the most long-standing prime ministers of Greece and whose political life was focused on doubling the size of Greek territory and on the creation of a contemporary State. Eleftherios Venizelos himself had designated this position to be his resting place before his death.
For the visitor, it affords a panoramic view of the rich green plain of Hania, the imposing White Mountains, the Cretan Sea, the town of Hania and the Chalepa quarter which is the location of the house in which the great politician spent most of his life and today is the headquarters of the National Research Foundation 'Eleftherios K. Venizelos'.

At a time that living organisms are disappearing at an alarming rate, especially through habitat destruction, the Park for the Preservation of Flora and Fauna of the Technical University of Crete, which extends to 30 hectares, constitutes a small but important area where native plants and co-existing animals are protected and can develop without human intervention.
Up to now 250 different plant species that grow naturally in habitats of the Park have been identified, while their systematic documentation is still in progress.
The development of new ecological units (“habitats”) began in areas of the Park that have been cultivated in the past. These will include plant species of Crete that do not grow naturally in the Park. Two such units, the wetland and the coastal habitats have already been launched.
www.park.tuc.gr/