Vámos (GR: Βάμος) is the capital of Apokoronas district is an exceptionally interesting village that the Ministry for the Environment, Physical Planning and Public Works has classed as traditional. It is more like a small town, very well preserved, with folk and neoclassical architectural elements. The initiative of a group of inhabitants to create an association for the preservation of the village as well as alternative tourism strategies is already paying off while constituting a model for further local progress. The famous art and cultural festivals are good opportunities for everyone to experience the hospitality and entertainment Vamos can offer.

Gavalohóri (GR: Γαβαλοχώρι) is an old big traditional village, with fine examples of traditional rural architecture and stone buildings that are well preserved. The village has been declared a traditional settlement and is awarded a protected status. Many interesting buildings still stand, such as the 18th century olive press, the church of Panagia (Virgin Mary) and that of Agios Sergios, the old school and the complex of the wells from the period of the Venetian occupation.

Kókino Horio (GR: Κόκκινο Χωρίο), which is located at a higher altitude, has maintained its traditional architectural style even more so than the other villages with its narrow roads, beautiful gates and tiled roofs.
A group of cisterns, built in a sloping field, gather the rainwater, an interesting example of local architecture, dealing with the permanent problem of lack of water.
Above Kokino Horio one can see the strangely shaped hill Drapanokefala or Calapodha (so named during the venetian occupation). The coastline northwest of the village is an extremely interesting place for a stroll due to the ground formation and the caves, such as the cave of Petsi (or Karavotopos).
Another cave called Katalimata, located at the centre of the village, is also an interesting site.
At cape Drapano, approximately 10 metres under water, is the impressive Elephant cave, an area 60mx60m full of stalactites and stalagmites of various shapes and colours.

Video - The Elephants' Cave

The deserted village of Samariá (GR: Σαμαριά) is located in the middle of the gorge of Samaria, 7.5 km away from Xyloskalo and 8.5km fro Agia Roumeli. This is the main resting point for the gorge walkers coming down from Omalos. There is a fountain with fresh drinkable water from the spring, benches and some tables, in the shade of tall plane trees where the visitors can relax and have some food (Only if they carry it with them).
The village of Samaria was abandoned in 1962, when the area declared a National Park. The main occupations of its inhabitants were the wood cutting and bee keeping. Opposite the village are the old olive trees cultivated mainly for the residents' own consumption.
Some of the village' s ruined housed are restored and are used today by the gorge authorities. One houses the guards' post, another the doctor's office and a third - the old olive mill - houses the information kiosk of the park where the visitors can view old pictures and folk art exhibits.
Kri - kris (the Cetan Ibex) make their appearance here from time to time especially the young ones which are less shy.
At the village's edge lies the byzantine church of "Osia Maria of Egypt" (Osia = Saint). The name Samaria is believed that is a corruption of the words "Osia Maria" or "Santa Maria".
A little before the village (coming from Xyloskalo) in a small clearing lies the small church of Agios Geórgios.

Kri-Kri is the common name of the Cretan feral goat (Capra aegagrus ssp. cretica) which is the largest wild mammal on the island. Its grandeur, its bravery, its ability to observe without being noticed, its speed and its impressive horns are the features that were loved by the locals and made it a symbol of Crete and the untamed Cretan spirit. It lives mainly on the White Mountains and its local name is "Agrimi" (GR: Αγρίμι = the wild one) for the male and "Sanada" (GR: Σανάδα) for the female. Recent years, young kri-kris have approached the old village of Samaria, where they are fed by the park rangers and can be seen by the visitors. Kri-kris and goats are close genetically, as the hybridization that exists between them show. Kri-kri's size however is a good deal larger than that of a goat
Kri-kris have a strong sexual dimorphism. Males are larger than females. They all have horns, with annual rings and knobs, from which their age can be easily calculated. Males have larger horns than females (up to 90 cm), which curve backwards. An other characteristic of the males is the beard, which rarely occurs in females. Their coat is short and brown in summer and brownish and denser in winter. They have a black line on the back, which extends from the neck to the top of the tail while at its shoulders the line intersects with another one that reaches the stomach. There are also black patterns on the front parts of their legs.
There are numerous representations of Kri-kris on ancient sealstones, vases and coins, indicating the esteem in which they were held by the people of antiquity.
Phototograph by Anastassios Sakoulis - www.photophysis.gr

The traditional little village of Vrisses lies approx. 35 km from Chania town. The old village square with its tall plane trees, the tavernas and kafenions is the perfect place to relax and enjoy the lush green landscape by the river Vrissanos and taste the renowned and particularly delicious local yogurt.

A small village 21km away from Kastelli Kissamou,at 340 m. a.s.l with 57 permanent residents. The village is mentioned by Fr. Barozzi since 1577. A little before the village of Sassalos, starts the gorge of Salasse, a small one which leads to Tyflos river, and is worthy to walk.

Α principal village located at 280m a.sl., on the main road to the southern coast, 47km from Hania and 22km from Kastelli with 370 inhabitants. There are a post Office and police station, workshops, olive press, wheat mill etc. The village lies at the entrance of the gorge of Topolia and 27 km away is the monastery of Chrissoskalitissa.
The gorge is lush with plane-trees, wild olive trees, flowers, and bushes. Its walls are 300m high, and the width in some cases is 5m only. Through the gorge flows the river Tiflos.
A little after the village, there is a well maintained footpath on the mountain side which reaches the Agia Sophia Cave at 285m a.s.l. The cave is of great scientific interest, has a diameter of 70m and it is 20m high. There are marvelous stalagmites and stalactites of various shapes.
At the left end there is a small church with an icon that, as tradition says, came from Constantinople, and has been wedged in a rock. In the cave were discovered many finds from neolithic era.
Two patron feasts are taking place there each year: One on Tuesday after Easter and a second on December 24, when the birth of Jesus is represented.

The community of Kefalas (GR:Κεφαλάς) is situated in Apokoronas, Hania, approximately 4 km to the east of Vamos. During the Venetian occupation higher and lower Kefalas were classed as two separate villages, however, today they have become one. It is a large village built in an outstanding position facing the sea with architecture dominated by the influence of the early and late years of the Turkish occupation. This influence is well preserved despite the existence of other architectural styles.
The church of Timios Stavros (16th century) is the oldest building of the village while the more recent churches of Panagia, Agios Antonios, and Michael the archangel, works of the reputed Kefalas craftsmen, are examples of folk architecture of the 19th century.
A further example of the work of the same craftsmen is the Public School of Kefalas, which in accordance with the decision of the county council of Hania will house the Environmental Educational Centre of the prefecture, a foundation that will play a definitive role in the development of the municipality of Vamos. Other interesting communities are Paleloni and Drapanos in the direction of Kokino Horio.
The road from Paleloni leads to Embrosgialo, a relatively easily accessible place, along the steep coastline, which extends to Georgioupoli.

The beautiful town of Kissamos is located 42 km west of Hania and it is the capital of the Kissamos county. Kissamos is surrounded by beautiful landscape and has about 3.000 inhabitants. Kissamos is not a crowdy tourist resort, its development is based mostly in the wine and oil produce, and the agricultural products.
Kissamos is built along a wonderful sandy beach. It is located where the ancient city of Kissamos stood. With Kissamos as a starting point you can visit the archaeological sites of Falassarna and Polyrinia, the Gramvoussa isles (pirate isles), the beautiful Georges of Topolia, Sirikari, the lagoon of Balos, the medieval villages, etc.

Pórtes (GR: Πόρτες - Gates) or Sideróportes (Iron Gates) is maybe the most striking point of the canyon. Here the canyon walls rise nearly 300 meters while the width is only 3.5 m. At this point the water runs almost all year round. The stratified limestone, the dominant rock of the canyon, forms specific geological formations, showing all the geological history of the canyon in the eyes of connoisseurs. Portes are 11 km away from the entrance of the Samarian gorge at Xylóskalo and 4km from the beach at Agia Roumeli.

Polyrinia (GR: Πολυρρήνια) was one of the most important cities-states of the Western Crete.It was built amphitheatrically on top of the hill (418 m altitude) with a commanding view of both the Cretan and the Libyan sea, located 49 km from Hania and 6 km from Kissamos . The history of Polyrinia starts in the Minoan period and continues to the present day.

2nd September - I was up and away from Kandanos by 0650 with the intention of meeting Susa at Elos, spending the night there and dropping down to the west coast next morning. However, it is good to be flexible. The verges of the road to Elos were full of "mellow fruitfulness" - I enjoyed handfuls of blackberries and a couple of the sweetest figs I have ever tasted. The sweet chestnuts were looking good for later, but as all over Crete the grapes had been badly spoiled by a very cold wet Spring.
Distance: 32.3 km
Time: 7 hrs.
Mov av 5.3 km/hr
Height: Sea level.

The village of Polyrinia is built on the foot of the hill that ancient Polyrinia used to be. It is a small village located 6.5km away from Kastelli Kissamou, built at an altitude of 300 m. and has approximately 100 permanent residents. Its old name was Apano Paleokastro and was renamed to Polyrinia due to its proximity to the archaeological site. Important sights are: the aqueduct of Andrianos, the temple of the Assumption of the Holly-Mother and an old olive mill.

Elyros ("Έλυρος" in Greek) is an ancient city, located in southwest Crete, in Kefala Hill, near the village Rodovani and is presently unexcavated. Elyros was flourishing at least as early as the Greek Classical Period, e.g. 500 to 350 BC. In the Classical Period Elyros was the most important ancient city in southwestern Crete, having about 16,000 inhabitants. It was an industrial and commercial city with large weapons production. Syia and Lissos were its harbours. Apollo, Phylakides and Philandros, sons of Apollo and nymph Akakallida, were worshiped there. In the third century BC Elyros was at war with Kydonia, an important center of Cretan power, located in the modern city of Chania. The citizens of Elyros sent to the Delphi Oracle, a bronze votive complex that represents a goat feeding the sons of Apollo when they were infants. It is also one of the thirty cities that signed the decree with Eumenes B’ in 183 BC.Elyros was also important during Roman times. A Roman statue, the Philosopher of Elyros was recovered here and is now in the Archaeological Museum of Chania. During Byzantine times, Elyros was the seat of an Archbishop and the remains of the bishopric church, a sixth century basilica, can still be seen in the centre of the old city. Robert Pashley was the first who identified the location of the city, near village Rodovani. Thenon studied more carefully the ruins of the city and discovered the inscription that says: “it seemed to the city of the Elyrians”.
The output of its mint consists of silver drachms from the 3rd c. BC, which depict a wild goat and a bee; in addition to their function as religious symbols, these undoubtedly hint at the stock-raising activities in the region, particularly to this kind of wild goat, which can still be found in great numbers on the island. The bee also has reference to the abundant honey-production of Crete.