One of the most beautiful sandy beaches of Crete, extends from a clump of rocks riveted in the shallow waters in the south to the Kalamaki settlement in the North. In Minoan times there used to be the ancient port of Phaistos. The antiquities lie just a few meters away from the sea.

The "Royal Villa" at Ayia Triada which is situated very close to Phaistos, was built in about 1550 BC. i.e. just before the new palace at Phaistos, and was destroyed by fire in l450 BC, like all other important Minoan centres. It succeeded the first palace at Phaistos as the economic and administrative centre of the regions depriving the new palace there of this role, and appears to have had connections with Knossos. The two wings, with an open-air space between them, consisted of groups of interconnecting rooms (polythyra), storerooms and stairways. On the site of the ruins, a Mycenaean megaron, the so-called "Agora" and an open - air shrine were subsequently built.
In the villa's disaster layer from the fire in 1450 BC, excavation revealed a valuable group of exceptional works of art, precious materials, records in Minoan script and seals. The famous black serpentine vessels, the "Harvesters' Vase", the "Boxers' Vase" and the "Chieftain ‘ s Cup", the wall paintings depicting the natural landscape, the sarcophagus, the bronze and clay figurines of worshipers and the copper ingots from the Treasury are among the most noteworthy findings.

Matala (GR: Μάταλα) was the ancient port of Phaistos and Gortys and a former fishing community which has developed into a modern holiday center. It is located 4 km south-west of the village of Pitsidia and 75 km from Iraklion. It is built on the coast line of the Messara bay inside a small and picturesque inlet. During the 60's the caves of Matala were hosting a hippie commune.

An article where Stelios Asmargianakis describes his experience of sea kayak, through a two-day trip to the north of Chania as it took place in mid February 2012. The whole journey is about 40 km, and is characterized by the absence of beaches for easy approaching and relaxing as well as exposure to the elements of the Cretan Sea.

The Red beach is located around 700m south from Matala. It is a beautiful secluded beach with fine reddish sand originating from the rocks of the area. The name "Red Beach" is given by the visitors due to its reddish color while its original name is Ammoúdia (GR: Αμμούδια). The sea gets a lovely blue-green color, making the landscape really unique. The only way to access Red Beach is on foot or by boat from Matala. The walk from Matala takes about 20 minutes and it can't be considered as an easy one. Red Beach however can get pretty crowded in the high season. There is a small stone-wall canteen offering snacks and drinks and a few umbrellas and sun-beds.
Nudism is tolerated at the two ends of the beach.

At 1538m above sea level, 20 km. south of the traditional town of Anogia , on the plateau of Nida, of Mountain Psiloritis, lies this sacred cave, where according to mythology, Rhea, Zeus' mother, hid the new born Zeus in this cave in order to protect him from his father Kronos (Saturn), who was in the habit of swallowing his children because he feared they might deprive him of his power. Hidden in that cave Zeus grew up being fed with the milk of the goat Amalthia, while the 'Kourites" covered the child's crying through banging their copper shields.

15th June- The path up to the summit of Psiloritis is well-known and well-marked and does not need any further description from me. Fortunately for me, my pack was lighter by about 4 kg as I had handed over my camping equipment and extra food supplies to T who was going to catch the ferry back from Chania two days later and who could drop my gear at the flat en route.
Distance:20.1 km
Time: 8 hrs.
Mov av 3.2 km/hr
Height overnight: 427m.
Max. height:2,454 m

Pórtes (GR: Πόρτες - Gates) or Sideróportes (Iron Gates) is maybe the most striking point of the canyon. Here the canyon walls rise nearly 300 meters while the width is only 3.5 m. At this point the water runs almost all year round. The stratified limestone, the dominant rock of the canyon, forms specific geological formations, showing all the geological history of the canyon in the eyes of connoisseurs. Portes are 11 km away from the entrance of the Samarian gorge at Xylóskalo and 4km from the beach at Agia Roumeli.

Agia Rouméli (GR: Αγία Ρουμέλη)is a small fishing village, approximately two kms from the ending of Samaria Gorge. It is accessible only by boat from Paleohora, and from Hora Sfakion. It serves mainly as a stopover for visitors coming down the Samaria Gorge, and waiting for the boat to take them to Sfakia or Paleohora. However those who decide to stay for a couple of days or more will find apart from the unique scenery, a great beach with crystal clear water, plenty of interesting walks and a good choice of accommodations, taverns, cafés and stores.
The place is also rich in history as it was inhabited since the antiquity. It is the site of the ancient city of Tárra (GR: Τάρρα), a famous cult place, that flourished from the Classical to the Roman times.

Kamilari is a quiet, traditional village, with a panoramic view to the endless olive groves of the Messara valley on the one side, and to the Libyan sea on the other side. It has been inhabited since the Minoan period. One of the seven wise men of the ancient world, Epimenidis, a great wise man and a soothsayer, lived in a small community outside Kamilari, called Metohi.

The village of Pitsidia is located 65 km southwest of Iraklion at an altitude of 80 m a.s.l, just before the magnificent bay of Messara. The village with aproximately 700 inhabitants is the oldest village of the area and is refered (by S. Spanakis) that it was the place where the soldiers of Nikiforos Fokas, commander of the Byzantine army, settled. The army, famous for its bravery, came from Pisidia of the south Asia Minor, and this is probably the origin of the name Pitsidia.

The exhibited objects in the Museum come from all over Crete. These objects show that the folk culture of Crete is characterized by an amalgam of influences in which Minoan (2000-1000 BC), Archaic (1000-500 BC) and Byzantine models prevail, especially in agriculture, stock breeding, pottery and basketry.

Vori is a beautiful, traditional village of the county of Pirgiotissas in the Messara Valley. It is located 60 km south of Iraklion and in the western part of the Messara Valley. The village stretches in a slope, by the side of a small river. The archaeological site of Phaistos is 2 km to the south and the coast of Messara 4 km to the west.

The plateau is located in the center of the Ida mountain range at an altitude of 1400 m. It can be accessed from various sides but the only asphalt road is from the town of Anogeia. It has a roughly triangular shape and is almost flat. Visitors can enjoy the wild landscape, take a walk to the entrance of Idaion cave or to the freedom fighter sculpture, made with boulders from the mountain. An other interesting attraction is the various Mitata scattered all over the area.
Those are circular domed buildings made with stones and used by shepherds for accommodation and storage of cheese.
There is also a tavern with traditional food.
The area of Nida, in earlier times, before the systematic farming and logging damage the flora of Psiloritis, was covered by forests in which mythological and traditional tales put different events. Here Dimitra fell in love with the mortal Iasion.
http://www.anogialand.gr

The church of Agios Georgios (St. George GR: Αγιος Γεώργιος) Phalandras stands a little to the south from the Palace of Phaistos on the road to Agios Ioannis village. The church was the monastery church of the Orthodox male monastery of the same name, dated to the early Venetian period (16th century), which operated normally until its dissolution in 1821. The ruins of the fortified building complex around the church were still visible until the first decades of the 20th century.

The disc of Phaistos is the most important example of hieroglyphic inscription from Crete and was discovered around 1903-05 in a small room near the depositories of the "archive chamber", in the north - east apartments of the palace, together with a Linear A tablet and pottery dated to the beginning of the Neo-palatial period (1700- 1600 B.C.).
The disc of Phaistos can be seen at the Archaeological Museum of Heraklion.

The archaeological site, the palace, the findings - The Festos Disc. According to mythology, Phaistos (or Festos) was the seat of king Radamanthis, brother of king Minos. It was also the city that gave birth to the great wise man and soothsayer Epimenidis, one of the seven wise men of the ancient world.Excavations by archaeologists have unearthed ruins of the Neolithic times (3.000 B.C.).

The Upper Court is the first of the three courts in the West Wing of the Palace. Its south side is supported by a strong retaining wall separating it from the West Court. On the west side, the 17 circular recesses in the ground indicate the presence of an equal number of wooden columns which probably supported a covered colonnade. The court is crossed from north to south by a raised "Processional Causeway", which, like those of the other palaces, would have been used for sacred processions and other rituals. The Upper Court also functioned as a kind of balcony from which one could watch the events taking place in the West Court, which is just to the south and on a lower level. The two courts are linked by a majestic staircase starting in the southeast part of the Court.
The buildings on the south side of the court were built much later, in Hellenistic times (323-67 BC), when the palaces had already beendestroyed. The most important of these contains a room with two columns, a central hearth and stone benches around the walls. It isbelieved to be a public building, probably a Prytaneion or Andreion.Early Christian tombs (330-600 AD) can be seen east of the "Processional Causeway"

The large paved West Court, in front of the facade and the central entrance to the Palace complex, dates from the time of the Old Palace (1900 - 1700 BC) and played an important part in the lives of its inhabitants.
On the north it is bounded by a high which also supports the Upper Court, which is on a higher level. At the foot of the wall are eight wide steps which formed the seats of what may be called a theatral area. As with the corresponding "Theatre" of Knossos, from here spectators would have watched the religious events and festivals taking place in the court. The West Court is crossed by a raised "Processional Causeway" similar to that of the Upper Court, which continues up the steps of the Theatral Area.
During the time of New Palate the West Court was widened and raised to a higher level, so only 4 of its 8 steps remained visible. After the reduction of the Theatral Area, the great staircase must have been used as an additional theatral area for the events and ceremonies held in the West Court.

The south end of the West Court is occupied by four large stone-built structures known as "Kouloures" (rings) ,belonging to the Old Palace complex. The workmen on Evans' excavation gave them their name when they were first discovered at Knossos. Similar pits were also later discovered at the Palace of Malia. Their exact use is unknoun, although today they are generally regarded as depositories for offerings from the Palace shrines, or granaries.
In front of the Phaistos "Kouloures" passes a "Processional Causeway" which starts in the West Court. One of the "Kouloures" is cut across by a cobbled road built in later years.
The well next to them belongs to the Hellenistic period (323 - 67 BC).