Author and journalist(1862-1920). He was born in the village Ano Viannos in 1862. In his childhood he moved with his family in Piraeus. Quite soon though, only 3 years later, they got back at their special homeland and there, he finished the elementary school. Though he'd started attending high school in Iraklion, he finished it in Varvakeio School, in Athens.
His first novel was published in the newspaper 'Estia', in 1884. He was enrolled in the Philosophy School, but he never graduated.
In 1885 he got back in Crete, where he took a job as a teacher in Modi, Kydonias. His revolutionary character motivated him into writing patriotic articles in the local paper, an act that infuriated the Turkish occupants to such an extent that he had to flee in Athens, only this time he stayed permanently.
In Athens he worked for several newspapers like 'Estia', 'Asty' and 'Embros'. For more than 20 years he kept writing chronicles, which helped him win respect among the intellectuals. He used to use the pseudonym 'Diavatis' (Passer-by).
During his long literary career he wrote: 'Gramvoussa, i epanastasis en Kriti' (Gramvoussa, the revolution in Crete), 'I olokaftossis tou Arkadiou' (The Holocaust of Arkadi), 'Otan imoun daskalos' (When I was a teacher), 'Proti Agapi' (First Love), 'Eno diavaina' (When I was passing by), 'O Patouchas', 'Zampeliou Kai Kritovoulidou, Istoria Kritikon Epanastaseon' (Zampeliou and Kritovoulidou, Cretan Revolutions History), 'Imere kindynon kai fovou' (Days in danger and terror). Kondylakis’ entire work is collected in his 'Apanta' (Collected works).Ioannis Kondylakis died in Irakleion, in 1920.

It is the most significant group of windmills preserved on Crete. It occupies the northern entrance to the Lasithi plateau and is the landmark of the whole area. Today 24 windmills are preserved (out of the original 26), 7 of which extend to the south of the road that enters the plateau while the rest are built to the north of it. All the mills belong to the one-sided type of windmill, that grinds in a standard position, always on the same direction of the wind. Windmills of this type are preserved on Crete and on Carpathos but the Cretan ones are generally more carefully built and more elegant. The group of windmills has been declared a work of art since 1986. The mills belong to individuals and some of them have been restored while others still remain half-ruined.
Source: The Hellenic Ministry of Culture

The Lassithi Plateau (GR: Οροπέδιο Λασιθίου, Oropedio Lasithiou), is a high endorheic plateau, located in eastern Crete, Greece on the mountain range of Dikti at an average altitude of 840 m, and in a distance of around 55km from Heraklion and 50km from Agios Nikolaos. The plateau is elliptical in shape with an E-W axis of 11km and the N-S of 7km.
The plateau of Lassithi is renowned for its exceptional agricultural produce, the thousands (almost 15000) windmills that used to be there in the past, its significant historical role and for the unique cave of Psychro also known as "Diktaion Andron".

The Palace of Malia, which covered an area of 7,500 sq.m. , was the third- largest of the Minoan Palaces and is considered the most "provincial" from the architectural point of view. The first Palace was built in 1900 BC and destroyed in 1700 BC when a new Palace was built. Following the fate of the other palaces in Crete it was also destroyed in 1450 BC. and the present ruins are mainly those of the new palace.

It stands 37 km south of Rethimnon, in an imposing landscape which is mentioned at the mid-19th century diary of Th. Spratt (admiral of the British Royal Navy), as "one of the happiest places to withdraw from trials and responsibilities of life".There are lots of legends concerning the foundation of the monastery, which is believed that started during the Venetian occupation of the island. A number of its monks activities made the monastery one of the richest of western Crete and due to its isolated position it played important role in Cretan revolts against the occupying forces. A substantial number of icons and other items is kept in the Museum of the Monastery of Preveli amongst them the miracle - working Eulogistic Cross of Efraim Prevelis.

The site was first discovered by a teacher who noticed that two pupils were playing football using a minoan vase as a ball!. He mentioned the fact to the authorities and the excavations that followed unearthed about 300 tombs of the Late Minoan III period (1450-1100 BC). As the tombs had not been yet looted, the archaeologists found significant treasures like vases, weapons, statuettes, jewels etc.
It is obvious that such a big cemetery should belong to a big city which, despite the extended investigations of the archaeologists, has not been discovered yet.

In winter the town of Rethymno lives in the rhythm of Carnival. Here, the grandest carnival on the island of Crete is organised. Apart from the great parade on Shrove Sunday, a large number of activities complete the framework of the Carnival festivities. The locals devotedly and cheerfully prepare for this season with creativity, they sacrifice their spare time and become young again while rejoicing and celebrating parties almost on a daily basis. More than 4,000 people have worked feverishly for months in order to present their masks and carriages on the great Carnival parade…The following day, on Shrove Monday people from the countryside play a leading part in the festivities. Unique traditions are revived in the villages and everybody is invited to participate in games, street performances and satires as for example “the kidnapping of the bride”, the “Cadi”, the “smudging of people”. These performances in combination with good wine and the music of the lyre are a successful formula for a unique experience.
Links:
www.carnivalrethymno.com

The Mosque took its name from the Turkish commander of the marine operations to conquer Rethymno, in 1646. During the Venetian Period, the Mosque became a monastery dedicated to St. Barbara. West from the central building, there is the deserted minaret of the mosque. The fountain of the Mosque is attached to the roofed entrance of the Mosque's garden, where believers washed before entering the Mosque and provided the area with fresh spring water.

It is housed in the church of Agios Frangiskos in the center of the old town. It exhibits objects from the Neolithic to the Roman period, found at the prefecture of Rethymno (mainly Eleftherna, Monastiraki and Armeni). Clay figurines, funerary coffers, grave offerings, statues, grave steles, red-figure vases, bronze vessels, jewellery and glass vases, are some of the objects on display.
St. Francis Church - 4 Agiou Fragiskou str.,
Telephone: +30 28310 27506
Email: efareth@culture.gr
Open
Winter: 08:00 - 15:00 November 1 - March 31
Summer: 10:00 - 18:00 April 1 - October 31, except Tuesday.

Loggia has been built during the 16th century and was designed by the famous architect Michel Sanmicheli. Loggia was an eminent building of the city centre and has been a meeting point for the nobles to discuss political and economical issues. The building is very well preserved; it is square and has arches on its three sides (besides its west side). The consoles of its eaves are spectacular. During the Turkish occupation the loggia became a mosque and a minaret was constructed, which was later demolished in 1930. The past 40 decades the building of Loggia hosted the archaeological museum of the city, which has now moved to a building next to Fortezza. Today loggia hosts a market of archaeological art copies.

The church of Saint Francis is one of the most important monuments of Rethymno. It was the main temple of the Monastery of the Franciscan Order. The architecture of the building - a single aisle Basilica type with wooden roof - and its ornaments are very interesting. Next to the east side of the temple two deserted chapels are preserved. Its Corinthian style main doorway is impressive, with capitals of composite order. During recent excavations around the church valuable archeological findings have been discovered, including two tombs of Venetian nobles.
During the Turkish occupation the temple was turned into an "Imaret" (a shelter for the poor).
It was also used as a cultural center until 1996. It was recently renovated to accommodate the Byzantine and Post-Byzantine Collection of the Prefecture of Rethymno.