A small village built at an altitude of 540 m in the south parts of the mountain Dikti at the borders of the province of Ierapetra-Viannos. The imposing mountains above the village, the south horizon among the olive-covered hills and in the lower villages, the cool climate create in you a sensation of bodily and spiritual well-being at this balcony of the Cretan nature. Five settlements, two of them uninhabited today, constituted the Community of Riza, now a Local Department of the Municipality of Ierapetra.

Megali Vrissi (GR: Μεγάλη Βρύση) lies 32km south of Heraklion, at 620 m above sea level.
In the Barozzi document of 1577, it is mentioned as forming part of the province of Monofatsi and, in the Archives of Megalo Kastro (Heraklion), it is quoted in 1583 as having 71 inhabitants; there is also a reference to the village in the Basilicata document of 1630. The Turkish census records it with 47 families in 1671, and in the Egyptian one in 1834, it figures with 27 families. In the censi of 1881 and 1900 it is mentioned as a municipality in its own right with, respectively, 240 inhabitants and 307 inhabitants.
As of 1928, it becomes a commune and today it counts over 900 inhabitants. Saint Constantine is the patron saint of the village.
The churches of Aghia Anna and of the Panagia Almiri are worth visiting.
The Aeolian Park, one of the islands pioneering projects, has been installed in Megali Vrisi and produces electricity of 5MW.

Picture(s):
• Panoramic
• Aeolian Park
• Agios Ioannis church
• Panagia Armiri

Dia (GR: Δία & Ντία) is an uninhabited island approximately 7 nautical miles north of Heraklion. It is surrounded by small rocky inlets and its maximum length is 5kms while its maximum width 3kms. Dia is one of NATURA's protected areas due to its status as a biotope for endemic plants and for plants with low dispersal within the Southern Aegean.

Deep inside the valley of the river Sarantapihos is built the village Mythoi. It is 22 km away from Ierapetra, it is a small village, in a verdurous landscape,with a beautiful square under the shade of age-old planes. It is said that the village took its name from the plant “Minthi”, or mint, which is abundant there.However, it may have been named thus because of its many legends, traditions, and myths (mythoi), the most prevalent one being the Sarantapihos’ one. A mythical giant, forty ells tall, like another Talos or Akritas Digenis, he protected the residents from raids. There are the place names “Tou Sarantapihoui Patounia” (Sarantapihos’ footprint) and “Tou Sarantapihou to Mnima”(Sarantapihos’ grave). There is evidence of ancient habitation at the site “Leniko” where traces of walls can be seen. Also, in an excavation, the head of a woman of the Roman period has been found. At the sites Kastelou Haraki and Orfanou to Spiliari claypots, oil lamps, e.t.c. have been found. The site called Sarakina above Mythoi was a fortress, a hideout of Saracen pirates. The village’s modern history is rich in contributions to the struggles against the conquerors. It nurtured the chieftains Emmanouil Xenikakis, Ioannis Hatzakis, Emmanouil Christakis andothers. During the German Occupation, residents of Mythoi took part in the guerilla corpses of the United Resistance of Captain Bantouvas. In the battle of Symi, one of the most heroic figures was lost, Apostolos Vagionakis, who stood up to the enemy’s bullets for the ideals of our unsubdued Crete. They paid the price of their participation to the struggles during the German Occupation,as 4 persons were executed, including the old and bedridden Nikolaos Ioannou Christakis. The community of Mythoi is today a Local Department of the Municipality of Ierapetra, in 1900 it had 360 Christian residents, in 1951 it had 423 and in 2001it had 287. In the north of Mythoi, around 6 km away, there is the settlementKarydi with the famous Monastery of Panagia (Our Lady) Karydiani and now abandoned summer residences. The mountainous settlement “Minos”, which is situated in a verdurous small plateau below the Afentis peak of the Lasithi mountains, also belongs to the Community of Mythoi.The village Mythoi is a lively village with a rich social and cultural life. It has a cultural association, a football team and field, and a modern olive press. The village’s square with its old plane trees, the mulberry trees, the old fountain,the traditional coffee-houses with the raki and the local dishes, is a place of reference for the residents of Mythoi. The sights, the wild natural landscapes in the north of the village, the famous gorge of Sarakina, a monument of natural beauty, attract a lot of local and foreign visitors. The gorge of Sarakina is one of the most beautiful in Crete. Its steep, vertical sides cause awe, and reach a height of up to 250 m. Its widest opening is no more than 15 m while in some places it’s so narrow that its sides seem joined. Its rich flora and fauna, dittany,the wild birds that nest there and the route inside the gorge are breath-taking. Its promotion is a foremost goal of the Local Department and the Municipality of Ierapetra, of the residents of the village, who head to the future with optimism and anticipation for the development of their place.
Source:The Municipality of Ierapetra.

A stately village built in settlements, 22 km away from Ierapetra, at an altitudeof 225 m, next to the Ierapetra-Vianos provincial road. A green landscape,overgrown with olive trees, with an unlimited view of the Libyan Sea, to thesurrounding areas Koleitos, Kakon Oros, to the beaches Vatos and Kallikovrechtis.An almost abandoned village, with old houses built of stone, with chiseled doorframes and coats of arms bearing the Christian cross and proving its old gloryand history.Giannis Dimitromanolakis, an author from Gdohia, writes:“Gdohia sprouted right opposite the beach of the Libyan Sea. Nothing wouldhave been better for the pirates, who, like diabolical ghosts, emerged into thenight to kill and prey. The village’s history is dipped in blood, as it often sufferedfrom the raids of the pirates from the Barbary Coast. It took the name Gdohiafrom the catastrophes, from the verb “gdyno”, to skin, to set fire, to devastate.”Gdohia’s course in time has evidence of struggles, sacrifices and holocausts toshow. It was not only exposed to the pirates but it was situated on the naturalsouth passage going from the Viannos area to the Ierapetra area. This meantthat the hordes of barbarous conquerors burnt and devastated it, along withthe other Symiana villages, as they are called, in the West Ierapetra.Gdohia’s settlements are built leaving a distance between each other: KatoGdohia or Pitropiana, taking their name from the Epitropakis family livingthere, Pefkiana or Grysboliana, from the Grysbolakis family, Dimitromanolianafrom the Dimitromanolakis family, Daskaliana from the Daskalakis family,Papadiana from the Papadakis family. Great stonecutters, stoneworkers,famous for their art, Gdohia’s residents built the mansions of the whole areaand the famous bridge of Myrtos using stones from the quarries of Kolleitos.The miraculous church of Panagia (Our Lady) Evaggelistria of Gdohia, a workof art and a great ecclesiastical monument is also built by Gdohia’s residents.Gdohia village, once the seat of a Community, today a Local Department ofthe Municipality of Ierapetra, presents an exceptional sight-seeing interest. Itprovides natural landscapes, beautiful beaches, picturesque little churches onthe hills, a spacious square with palm trees, seats and a war memorial forthe fallen fighters of the liberation wars. In the 1881 census, 296 residents areregistered and 73 in 2001. Gdohia’s permanent residents, along with someforeigners’ families who have bought and renovated old houses, struggle forthe village’s development which gradually acquires the necessary infrastructures.A village with rich history and civilization, with vast olive groves, a nicemild climate, both during summer and winter, it hopes to come back to life.The old mansions, half-wrecked and burned in the German Occupation, standas if they were sculptures, a painting with the deep blue Libyan Sea serving asa background, narrate the flourishing, the glory and the history of Gdohia andwait to be inhabited again.

The houses of Tylissos were built during the LM I period (16th-15th century B.C.). Additions were made on House A in the LM II (15th-14th century B.C.) and on House C during the LM III period (14th century B.C.). The site was destroyed by fire in the 14th century B.C. and re - inhabited in historic times as is attested by ruins of later houses over the Minoan ones. Tylissos was excavated by Joseph Chatzidakis in 1902-1913. In 1954, in the course of restorations, parts of a paved court were revealed to the west, and a small stoa with five columns to the north of the Square of the Altar.
The monuments were restored by the Archaeological Service (under the direction of Nicolaos Platon) in the period between 1954 and 1962. All three houses were again restored in 1990-1994.
Source: The Hellenic Ministry of Culture

Ano Asites (GR: Ανω Ασίτες) lies 24km from Iraklion and 6km from Agios Myron at 480m a.s.l with 423 inhabitants.
A big part of the surrounding area is covered by forest on the eastern side of the mountain Psiloritis.
Near the village there is the Byzantine chapel of Agios Antonios located in the ravine with the same name a place of exceptional natural beauty. From here passes the European Hiking Path (E4) which leads to the shelter "Prinos" ( of the Mountaineering Club of Iraklion - altitude 1100 m a.s.l.) located in a holly (=prinos) forest.

Kato Asites (GR: Κάτω Ασίτες lies 23km from Iraklion and 5km from Agios Myron at 450m a.s.l with 1113 inhabitants. Beautiful town with traditional architecture especially the quarters "Notiko", "Prinos" and "Kastella" close to the monastery of Gorgolaini.
Other interesting sights are:
The thermae of the king of Prinias, The uninhabited settlement of Nisi with traditional houses, the caves "Lesta spilios" at Marias aloni, "Astirakou spilios", "Sarakina" and "Katsivli spilios" at Lyssogremia and "Melissa", The chapels of "Panagia" aged 800 years, "Agios Antonios" aged 1000 years, "Agios Georgios" and "Agia Paraskevi".
The patron Saint is "Agia Paraskevi" celebrated on the 26^th July .

Picture(s):
• Alleyway
• Nissi

Mournies (GR: Μουρνιές - meaning: mulberry trees) is a village of the western Ierapetra. It is located north of Myrtos, and 25 kilometers away from Ierapetra at 275m (elevation), built on the southeastern outskirts of the Lasithi mountains, with beautiful views of the Libyan Sea and the plains of Ierapetra. It has a mild climate, without extremes, ideal both for permanent residence and for holidays. The landscape is hilly plenty of olive trees. In the 2001 census it had 83 residents.
Mournies is a beautiful, historic, picturesque and traditional village with cafes, a square with a war memorial, an old fountain, and narrow streets branching off the main street of the village. Mournies was named after the Mulberry tree which however is not abundant in the area.

Agia Varvára (GR: Αγία Βαρβάρα) is a town built along the road between the Messara plain and the Malevizi region at the highest point (580 m).
The town enjoys a unique location with a splendid view into the Malevizi region, and a cool climate, particularly pleasant during the hot summer months. It produces first-rate fruit and vegetables.
Because of its strategic location on the main north-south axis, the town was often exposed to fierce battles. A famous warrior, Mathiou Kapitakis or Mathioudakis was born here: he fought side to side with Karaiskakis and was killed at Faliro. His comrade-in-arms, Logios, was the hero of Aghios Thomas.
As you reach the village, on the north side there is a rock with a chapel dedicated to Profitis Ilias. On this rock -which used to be twice as large but part of it fell off at the beginning of the 19th century- there used to be an ancient temple.
Nowadays, the visitor can find every kind of commodity and facility on hand at the modern town of Aghia Varvara. In summer a special 'tsikoudia' feast, and in early spring a carnival feast are organized by the Cultural Association of the town.
At the centre of the town, there are two churches - one old and one new - both dedicated to the patron saint, Aghia Varvara. Three Byzantine churches are also well worth a visit: Profitis Ilias, Aghios Giorgos and Aghios Ioannis, and of course the old monastery of Aghia Pelagia by the cemetery.

Kritsa is one of the most picturesque towns in Crete, built amphitheatrically on a rock hill. It is located 11 km from Agios Nikolaos and has 2000 inhabitants. The people keep the old Cretan customs and the traditions and the town is considered one of the most important centers of the Cretan folk and weaving art.

Priniás (GR: Πρινιάς) is a small village located 35km southwest of Iraklion town and 4km from Agia Varvara, at a height of 610 m above sea level. The village of Prinias lies on the border of three regions: Malevizi, Kenouriou and Monofatsi, and is recorded as forming part of all three regions in the censi.

The monastery of Aghios Georgios the Gorgolainis (GR: Αγιος Γεώργιος Γοργολαΐνι) is located on an altitude of 400 m close to the Kato Asites village. It survived through several revolutions and wars during the Ottoman occupation.

Lato (Gr: Λατώ) was an ancient city of Crete, the ruins of which are located approximately 3 km from the small town of Kritsa. The Dorian city-state was built in a defensible position overlooking Mirabello Bay between two peaks, both of which became acropolises to the city. Although the city probably predates the arrival of the Dorians, the ruins date mainly from the Dorian period (fifth and fourth centuries BC). The city was destroyed ca. 200 BCE, but its port (Lato Etera or Lato pros Kamara), located near Agios Nikolaos was in use during Roman rule.
There is some suggestion that the city was named after the goddess Leto (of which Lato is the usual Doric form) and may be mentioned in Linear B tablets as RA-TO. Lato also minted coins in antiquity,[3] bearing the likeness of the goddess Eileithyia who appears to have been the one particularly worshipped at Lato.
Nearchus, admiral of Alexander the Great, was born at Lato.

The Panagia Kera of Kritsa, as it is called the Temple of the Virgin Mary (Kera), is 1 km to the north of the village of Kritsa in Merabello Lassithi, in a place called Logari, right on the road from Agios Nikolaos to Kritsa. The history of the church of Panayia Kera begins at least since the 13th century.

Kroussónas (GR: Κρουσώνας) is an historical town built in a semi-circle on the eastern slopes of the Psilortis (the highest mountain in Crete), between the hills of Koupos and Livadiotis, at 460 meters above sea-level. It is at a distance of 21 kilometres from Heraklion. A magnificent 10kms route, ideal for nature-lovers is that from Kroussonas to the wood of Vromonero at 1300m a.s.l.

Moúlia (GR: Μούλια) is a village in Kenouriou county, located three and a half kilometers away from Agia Varvara town and 32 km from Iraklion at an altitude of 640 m above sea level. Moulia is an old village as we come across a reference to it in a document dated in 1248, where the settlement is recorded as belonging to the archbishopric of Crete. Another reference is found in a legal agreement established in 1411. The name figures in all the Venetian censi of the 16th and 17th centuries, as well as in the Turkish and Egyptian censi. In 1881, it forms part of the municipality of Zaros with about 180 inhabitants, and again in 1900. As of 1920 it is a commune in its own right, and today with the lower village of Kato Moulia it counts over 550 inhabitants. The main church of the village, with wall paintings, is that of the patron saints, Saints Peter and Paul, and there is a village feast on the 29th June, in their honour. The lovely chapel of Zoodochos Pigis is also well worth a visit.

Picture(s):
• Moulia

Prinos refuge at Prinos on Psiloritis mountain (Ida), is at 1100 metres. It can sleep 25 people, it has cooking facilities, two wood burning stoves for heating and a rainwater tank. Access is through the village of Ano Assites in Malevizi around 22km from Iraklion. From there a two kilometres of dirt road leads to a place called Melisses and then a one-and-a-half hour walk along a footpath signed with red marks, to the refuge.
Prinos hut was built in 1962 and was renovated around 1992. It is run by the mountaineering club of Heraklion. The view from Prinos to the north and east is great.

Myrtos (GR: Μύρτος) is situated 15km to the west of Ierapetra, at the estuaries of the river Sarantapihos, in a valley with olive and orange trees. It is a beautiful village built by the sea, with a beach street lined with taverns and cafe bars.
In a short distance from Myrtos on a low hill lies the archaeological site of "Pyrgos" with the ruins of a villa from the post minoan period and a little further at "Fournou Koryfi" lie the ruins of a proto minoan settlement.
Myrtos features a small archaeological museum with exhibits mostly from the area, an initiative of a local teacher.
Myrtos is a popular tourist destination, with nice small hotels, picturesque taverns and kafeneions, a lovely sandy beach and hospitable people.

One of the most beautiful parts of the hinterland of Ierapetra is occupied by the picturesque village of Kalamafka. It is situated on the edge of the Lassithi mountains, an area known for its impressive diversity in landscape. Kalamafka sits at an altitude of 480 meters, 15 kilometers from the town of Ierapetra and 25 kilometers from Agios Nikolaos.
Kalamafka is a picturesque, large, and prosperous village surrounded by unique natural beauty. The springs at Kefalovryso, with its plane trees and lush vegetation, as well as its old historical churches, gorges, and springs, attract visitors due to the oasis-like coolness it offers in this otherwise dry and hot region. The village's wealth lies in its water sources and the vitality of its residents, who resist urbanization. Another reason for Kalamafka's enduring population is its advantageous location, as it is centrally positioned between the north and south coasts of the island, drawing daily visitors from Ierapetra and Agios Nikolaos.
History: The village derives its name from "Kali Afkla," a wooden channel that was once used to transfer water from one riverbank to another at the springs of Kefalovryso. Another explanation for the name is that the rock formation on Kastelos Hill resembles a Greek Orthodox priest's hat (kalymafki). Kalamafka, known as ancient Larisa, has been inhabited since the Minoan era. In the Psathi area, along the road to Ierapetra, archaeological findings such as human skulls, clay pots, spearheads, and various grave goods from the sub-Minoan era have been discovered. The geographer Strabo mentions Kalamafka, ancient Larisa, as follows: "And in Crete there is the city of Larisa, which now is united with Ierapytna, and from which the plain below, called Larision, takes its name."
The god protector of ancient Larisa was Asclepius, and this is why the Medical Association of Lassithi has adopted the figure of a statuette discovered on the Kastelos peak, which overlooks the village and served as a peak sanctuary according to Mr. Michalis Pytikakis. Larisa was conquered around the 3rd century B.C. by Ierapytna, and its residents were relocated as per the terms of the treaty. Evidence from subsequent historical periods suggests that the Kalamafka area has been continuously inhabited due to the presence of the water sources of Kefalovryso. Place names like Kastelos, Mesokastela, and Larisakia attest to its historical significance.
Kastelos Hill, serving as the seat of a feudal lord during the Venetian rule, had 435 residents in 1583. It boasted several notable Byzantine and post-Byzantine churches, along with numerous chapels. During the Turkish rule, it was a breeding ground for prominent chieftains like Nikolaos Foniadakis and Ioannis Baritakis. The village's history is marked by struggles and sacrifices that cannot be easily summarized.
Today, Kalamafka is a vibrant village with a growing population. It has a two-seat school, a nursery school, a cultural association, numerous coffee houses, and seven taverns. The natural landscape, often referred to as "Chinese" due to its small rock pillars with bonsais, stone formations, and Kastelos Hill with its 224 steps, is considered a monument of natural history. Kalamafka offers visitors a wealth of attractions, including caves, rock paintings, the Havgas gorge, an ancient olive press, and the churches of Saint John and Saint Anthony.
The taverns, shaded by plane trees and surrounded by running water, serve traditional and delicious local dishes, including the traditional "klostenios" halva and skyfomakarounes (local pasta). The sounds of the lyra, violin, and lute add to the ambiance, pleasing both locals and foreigners. There are indeed many compelling reasons to visit Kalamafka.
By Toby Robert