A small traditional town (~4000 people) 15 km south of Iraklion on the foot of the sacred mountain Yiouhtas. Renowned for its excellent wine (from the varieties: vilana, kotsifali and madilari) and the archaeolocical sites and caves.
In 1912, Xanthoudides noted the importance of Archanes, but Sir Arthur Evans was the first to characterize the site as palatial, declaring that Archanes was likely a Summer Palace for the Knossos kings. Spyridon Marinatos and N. Platon excavated minor areas in the region, but nothing supported Evans' theory. In 1964, J. Sakellarakis dug trial trenches at the Tourkoyeitonia site and uncovered the first evidence of a palace site. Since 1966, Archanes has been excavated by the Greek Archaeaological Society under the supervision of John Sakellarakis and Efi Sapouna-Sakellarakis.

Links:
http://www.archanes.gr/(GR)

The Minoan villa at Vathypetro was most likely the residence of a local ruler. Its architecture is comparable to that of a "Little Palace": it has a central and west court, a small tripartite shrine, a three-columned portico, storerooms and workshops. It seems that the construction of the building was never completed. Interesting elements of its architecture are the installations of a wine-press in the south wing and an oil-press in the courtyard.

The Monastery of Kapsa is located 40 km from the town of Sitia at the exit of the Pervolakia Gorge built against the steep rocks overlooking the Libyan sea. The exact time of the foundation of the monastery is still unknown, while some believe that it was in the 15th century. Until 1841 there were only a small chapel dedicated to the Saint John the Baptist and a few cells.

Excavations at Phourni have brought to light 26 buildings, most of which had funerary use. The cemetery was used from 2400 B.C. until 1200 B.C. and each complex had more than one architectural phase. Most of the funerary buildings were used for many decades and contain successive burials. Excavations were begun in 1964 by Efi and John Sakellarakis and have been continued until today (1995) with short interruptions. Most of the buildings are preserved in good condition.

The village of Papagianades (GR: Παπαγιαννάδες) with ~160 inhabitants, is situated in the area of Lefki at an altitude of 480 m above sea level, approximately 90 km from Agios Nikolaos and 19 from the town of Sitia.
It was first recorded in an Egyptian census in 1834 with 8 Christian families. It was also recorded by Chourmouzi Byzantios in 1842. In the 1881 census the village is recorded with a population of 77 pertaining to the Community of Handras.
The Ai Lias hill just before entering the village is of local interest as well as the Monastirakia, a ruined Minoan settlement.
There is also the church of Panagia Eleousa with frescoes dated back to the 14th century. The sightseer can sit and relax at the marvelous Panteli, a place in a gorge with lot of trees, joining the villages of Papagianades and Maronia. The chapel of Virgin Mary is worth visiting as well.

Etiá (or Ethiá GR: Ετιά) is a small settlement situated 2 klm away from the village of Papagianades driving to the village of Armeni.
In a Venetian census was recorded with a population of 564. The village of Etia was at peak of its power around the Venetian occupation and from the presence of the St. John and St. Aikaterini churches one assumes that the village also existed through the Byzantine period as well.
The village used to be private property of the De Mezzo family, a venetian family, where they built their three-storeyed house, the Seragio Serai House, which used to host Turkish officers as well during the Turkish occupation and can be seen nowadays. This House is considered to be one of the most important samples of the Venetian architecture in Crete.
The church of St. Aikaterini used to be occupied by the Turks as a mosque until the Cretan revolution in 1897.
At the south of village of Etia there is the hill of Etiani Kefala at an altitude of 715 m. where it used to be a sacred place but unfortunately nowadays looted.

Anemóspilia (GR: Aνεμόσπηλια). Anemospilia is an archeological site at the northern foot of Mount Yuchtas, in the prefecture of Heraklion in Crete. A rectangular building has been found which dates from the Minoan era and was destroyed by an earthquake in the 17th century BC.
The building with three narrow chambers, each opening into a long corridor to the north, which extends along the whole width of the building. The area is enclosed with a stone wall and the whole structure has been interpreted as a shrine; in the central room was found a "xoanon" (statue) of the deity worshiped here. In the west room, where the altar stood, was uncovered, according to the excavator, the first human sacrifice to have ever taken place in Minoan times. (although this view has been challenged).
The building at Anemospelia was used for only half a century, as it was suddenly destroyed by an earthquake in the middle of the 17th century B.C. The site was excavated in the summer of 1979 by John Sakellarakis.



Links:
Minoan Religion (Foundation of the Hellenic World)

This 2 km long sandy beach was for years and still is the favorite beach of the people of Heraklion town. It is named after the river "Karteros" which outflows at the west end of it near the airport. The water is clean, the seabed is sandy with smoothly shelving and swimming is safe. The access is free in most parts except for some areas that are reserved for military personnel and the municipal beach "Akti" where visitors should pay an entrance fee in order to use the facilities. At the east end there are some very good taverns offering fresh fish among their specialties and are very popular with locals and tourists alike.

The famous Palace of king Minos and the centre of the Minoan civilisation 5km south of Iraklion. The Great Palace covered an area of 20.000 sq. meters and had 1.400 rooms. Every section of the Palace had a specific use. In the west side of the Palace were the chambers of the ceremonies, of the administration and of the public storehouse...

The picturesque hilly village of Arméni (GR: Αρμένοι) is situated at the plateau of Ziros, 27 km from Sitia through Handra and 23 km through the villages of Papagianades and Etia.
It was first recorded in a venetian census in 1583 with a population of 428. Today the village has approx. 400 inhabitants.
The sightseer is impressed by the numerous windmills in the area.
The church of Agia Sofia which used to be one of the most important churches of the Eastern Crete is also in Armeni. Amongst its icons, the Holy Mother presents interesting art features.
The Cave of Holy Spirit is also in the area of the village of Armeni. In the wider area you can also visit the Etia settlement.

The town of Profitis Ilias (GR: Προφήτης Ηλίας), or Roka for the locals, is found 20km south of Heraklion It is built on the top of two hills offering an unforgettable view to the surrounding areas. A natural fortification, due to its position, it has been suggested that ancient Lycastos was built here. It is also known as Kandli Kasteli due to the castle located at the summit of a rock southeast of the town.
Nikiforos Fokas built the Byzantine castle of Temenos in the same location in 961 when he freed the island from the Saracens. His objective was to bring the city of Hantaka (Heraklion) into the castle of Temenos. However, this did not materialize and the city remained were it was. In the thirteenth century the castle of Temenos was occupied by the Genoese Pescatore, and later by the Venetians. The name Kanli Kastelli in Turkish means blood-painted castle, and took its name from a massacre of Turks by the Venetians and Greeks that took place here in 1647.

The village of Handras (or Chandras (GR: Χανδράς) is in the Municipality of Lefki at the Armeni-Handras plateau and 27 km from the town of Sitia.
First recorded in a venetian census in 1583 as Candra and Chandra with a population of 399 like today.
Ancient Minoan sites were found at the Plakalonia area as well as at the Gras and Katrani places.
There is a peak sanctuary at the hill of Xykefalo between Handras and Kasteliona at an altitude of 705 m. In spite of its looting a lot of ancient objects were found.
The cave of Panagia Gouda is at the Handra region.
This region includes the communities of Voila, Agios Panteleimonas and Pano Panteli. At Pano Panteli there is an old church the Metamorfosis in which there is an inscription that says: Petro Abramo was here in 1486.

Goúdouras (GR: Γούδουρας), is a coastal settlement near the Cape of Erythraio at the Libyan Sea. It is developing to a sea resort, there are sandy beaches, taverns and lodgings and a small shelter for fishing boats. There is also a remarkable production of early vegetables in green houses.

Heraklion International Airport, "Nikos Kazantzakis" (Greek: Κρατικός Αερολιμένας Ηρακλείου, "Νίκος Καζαντζάκης") or Nikos Kazantzakis International Airport (IATA: HER, ICAO: LGIR) is the primary airport on the island of Crete, Greece. It is located about 5km from the main city of Heraklion.
Heraklion International Airport is is one of the biggest in Greece and receives approximately 15% of the total tourist traffic of Greece. There are many airlines currently operating flights from Athens and Thessaloniki to Iraklion (Olympic Airways, Aegean Airlines and others), while during the high season there are flights from/to Rhodes, Mykonos, Santorini and other Greek islands. There are also international airlines that connects Iraklion to other European cities. During the summer season there are numerous chartered flights to Iraklion from all over Europe (mainly Germany, the United Kingdom, Russia, and Holland). During the summer months there is a huge increase in air traffic that peaks in August (approximately 130 flights per day).
Major car-rental companies have desks at the airport. Taxi and public bus are available for transfer from/to Iraklion.

The settlement of Voila (GR: Βόϊλα) is 1km away from the village of Handras. It is a medieval deserted village protected by the Greek Archaeological Authorities.
Passing through the village's alleys you can still see the ruins of old houses and their rooms, their venetian features and through this sacred silence of the place you have the impression that you hear the Byzantine king, the medieval knight or the Turk fighter gallop away.
The name of the village probably comes from the Byzantine word VOILAS or VOLIAS meaning the nobleman, the land owner.
In a census carried out by Kastrofilaka in 1583, the village of Voila had a population of 301. Many elements show that the village belonged to the venetian family of Zenos which during the Turkish occupation adopted the Ottoman religion and was renamed.The tradition says that he was the owner of a Castle in Voila which has an external inscription with the date 1153 equal to 1742 of the Christian diary. At the south of the castle there is a ruined church known as the church of Ginali.
Other attraction at the area is the old painted church of St. George dated back to the 15th century. From the inscription it is obvious that there is a family tomb of Salamons. The Solomons of the island of Zakynthos where our national poet Dionisios Solomos comes from, are believed to having been descended from the Salamons of Sitia.
At the top of the hill overlooking the village there is a fortress dated back to the Venetian occupation of the island of Crete.

Piskokéfalo (GR: Πισκοκέφαλο), a principal village located 3 km south of Sitia. Piskokefalo is the birth place of the great poet Vincentzos Kornaros, who wrote the masterpiece of Medieval poetry, "Erotokritos". The village is mentioned at the census of 1577 by Fr. Barozzi, and became the seat of the commanding officer, after the destruction of the town of Sitia in 1538 by the pirate Chairentin Barbarossa.
Nowadays Piskokefalo is a beautiful village where a stop is worthwhile.
The visitor can see the house of Kornaros, enjoy a coffee or a meal at the village's square, visit the spring at Zou, the old water mill, the church of "Agia Anna" and the small chapel of "Panagia Trapezounta".

Doúli (GR: Δούλι) is a village in Kenouriou county, located 38 km from Iraklion at an altitude of 440 m above sea level.
The earliest reference to it, is to be found in the Duke's Archives of 1372, where it is mentioned as the feudal property of Nic. Venerio. The name figures in all the Venetian censi of the 16th and 17th centuries, as well as in the Turkish (1671) and Egyptian (1834) censi. In 1881, Douli forms part of the municipality of Megali Vrisi with about 170 inhabitants, and again in 1900 with only 21 inhabitants.
As of 1920, Douli is a commune in its own right, and today Douli has about 240 residents. The patron saint of the village is Aghios Panteleimonas and the feast of the Saint is celebrated on July 27^th.A visit to the old church of Aghios Nikolaos is also a must. For those interested in paleontology, there are fossils to be found at the location 'Pirgos'.

Iraklion (Heraklion or Herakleion GR: Ηράκλειον) is the largest urban centre in Crete, the capital of the region and the economic centre of the island. The first European civilisation, the Minoan civilisation, flourished on this land 5000 years ago. Currently the population of Iraklion is approximately 150.000 people. It is a very dynamic and cosmopolitan town, particularly during the summer period when thousands of visitors can be seen shopping in the market or visiting the museums and other places of interest. Today Heraklion is the top choice for tourist destinations in the Mediterranean. The city is also the commercial and scientific centre of the island. During the last 20 years the city has made remarkable progress in the academic and technological fields...

The easternmost town in Crete. A small and pleasant coastal town, built in a semicircle on the western side of the Bay of Sitia (Si̱teía GR: Σητεία), a typical, peaceful Mediterranean port. It is the capital of the county with the same name and is sited 69 km east of Agios Nikolaos.

The most magnificent collection of Minoan art and culture in the world, unique in beauty and completeness is housed in this museum. The exhibiton of the museum is organized in chronological order, ranging from the Neolithic period to the Roman era (4th century A.D.) and geographically, according to the provenance of the finds.