The north part of the West Wing is occupied by she large complex of the palace magazines or store rooms. It consists of the antechamber, the corridor of the magazines and the magazines themselves. The first wide hall forms the antechamber of the magazines and opens off the Central Court via a doorway with a central column and two pillars. Two other columns inside the room supported the roof. Under the floor of the antechamber was discovered the Archive Room of the 0ld Palace (l900 - 1700 BC), containing over 6.000 clay sealings, i.e. seal impressions on balls of clay, which were used to monitor the movement of the goods in the magazines(fig 1).
A double doorway with a central pillar on the west side of the antechamber led to the corridor of the magazines, with a second central pillar supporting the roof of the corridor. To right and left were the ll magazines, in which the goods produced by the Palace were stored. The westernmost magazine, on the north side of thecorridor, which has been roofed over by the excavators contains tall pithoi (storage jars), one of which bears an inscription in Linear A (fig.2)

Almost the whole south part of the West Wing was dedicated to the shrines of the New Palace. The main architectural types of shrine are the "Bench Shrine" and the "Lustral Basin".
The first type consists of small, rectangular rooms with low benches running round the walls, perhaps to support cult objects and figurines of the deity. On some of them were found female figurines, ritual vessels and "Offering Tables" (small altars). On the walls of some rooms are incised sacred symbols, such as the double Axe and the star.
The "lustral Basin" type consists of rooms which are set somewhat lower than the surrounding structures, with a few steps leading down into them.
The were usually lined with slabs of gypsum, giving them a highly - finished appearance. Although it is doubtful that these structures contained water, it is thought that they were used for purification rituals.
There is a third type of Minoan shrine in the S-E part of the shrine wing. Its is a room with central pillars (Square, stone - built columns) thought to be a cult area, similar to the "Pillar Crypts" of the Palace of Knossos, where the sacred pillar was worshiped by pouring libations.

The North Wing is one of the most important wings of the Palace, as it is believed to have housed the "Royal Apartments". lt also contained sets of rooms, inner courtyards, corridors and staircases leading to the upper floor. The splendid gateway on the north side of the Central Court led to the complex of the "Royal Apartments". It is framed by two magnificent wooden half-columns, now reconstructed.
On either side of the gateway are two niches decorated with wall paintings, in which the gate guards may have stood. Behind the gateway is a wide corridor with a drainage duct, which led to an inner courtyard, which in turn led to the "Royal Apartments" complex.
The term "Royal Apartments" was established by the excavators, who followed the terminology applied by Evans to similar areas at Knossos. They are undoubtedly official apartments with particular architectural features, such as open balconies and colonnades, polythyra (pier-and-door partitions), lightwells and "Lustral Basins". The gypsum slab flooring and colourful wall paintings gave these apartments a particularly luxurious appearance.

The open peristyle court was one of the most elegant inner courtyards of the New Palace. It consisted of an impressive peristyle with four columns on each side supporting the corresponding colonnades, while the central area remained open. The same construction appears to have continued on the upper floor, with a second row of columns.
The peristyle court was a focal point of the Palace with access routes leading from here to the "Royal Apartments", the Propylaea and the Central Court.
The ruins visible on a lower level in the centre of the peristyle belong to a house of the Prepalatial settlement (3200-1900 BC).

The northernmost of the "Royal Apartments" has been identified as the King's Megaron and bears a striking resemblance to the corresponding "King's Megaron" at the Palace of Knossos. It consists of a spacious central hall with impressive polythyra (pier - and - door partitions) on the north and east sides. The east polythyron communicates with a second room with two columns, which opens onto a large light-well to the east. The gypsum slab flooring with red plaster filling, the interstices, gave the whole complex a particularly sumptuous air.
The north side of both rooms opens onto a spacious colonnade with columns set far apart, offering a magnificent view of Mount Psiloritis and the sacred Kamares Cave. A long corridor at the back of the polythyron room leads to the impressive "Lustra1 Basin" of the Megaron. The whole apartment was decorated with colourful wall paintings depicting linear and plant motifs.

The southernmost of the "Royal Apartments" ofPhaistos has been identified as the Queen'sMegaron. It consists of a beautiful, spacioushall with a double colonnade opening ontoa light-well. The floors are paved with gypsum slabswith red plaster filling the interstices. Gypsumwas also widely used for the benches runningaround the walls of the Megaron and the facingof the lower part of the walls. The upper walls aredecorated with frescoes depicting plant motifs. Twobeautiful rhyta (libation vessels) were found here: one is decorated with the cult symbols of thedouble axe and sacral knot, while the other bears areed pattern.
The two staircases to west and north led to the upper floorof the Megaron and the peristyle, where one of the mainentrances to the "Royal Apartments" was located.

The great Central Court is a basic architectural element of Minoan palaces and the core around which the different wings are set. It was the focus of the economic, social and religious activity of the palace, the setting for events which could be watched from the windows and balconies.
The Central Court of the Palace of Phaistos was built in the time of the Old Palace (1900-1700 BC). It was also used in the New Palace with minor alterations to its orientation and dimensions. It is a rectangular paved, open area with colonnades running along both its long sides, with alternating pillars and columns which supported open colonnades.On the west side of the court, two adjoining rectangular rooms with benches, open on to the Central Court, may have been "sitting rooms" for the spectators watching the events taking place in the Central Court. In the east colonnade of the court, some stone-built benches next to a water cistern may have formed islands of rest and recreation.
The stepped structure in the NW corner of the court may have been an altar for the ceremonies which were held here.
The pithoi (large storage jars) in front of it were found in buildings founded in the site of the Great Court after the destruction of the Palace.

The complex of four rooms on the northeast edge of the Palace does not belong to the Old Palace, although it directly adjoins it. In the westernmost building is an elongated rectangular room with partitions of vertical clay slabs. Similar "cists" in the Palaces of Knossos and Zakros were used to store valuable ritual vessels. Here they were found empty. Next door, in the narrow rectangular room to the southeast, was found a clay tablet inscribed in Linear A and the famous "Phaistos Disc" bearing hieroglyphic writing. The building was therefore named the Palace "Archive"
The building east of the Archive is thought to be a shrine or the archivist's residence, while the easternmost building is known as the "Potter's Workshop" because a large number of unfinished pots were found there. The intermediate building has an impressive peristyle of alternating pillars and columns. A staircase on the south side of the peristyle building connects the whole complex to the NE entrance to the Palace, which stood in this spot.

The east part of the North Wing forms the workshop area of the Palace. It consists of the East Court and a complex of small rooms which are believed to be the workshops of the New Palace (1700-1450 BC). Approximately in the centre of the court are the ruins of a horseshoe-shaped kiln. The elongated rectangular building with 6 rooms on the west side of the court appears to have been used for the workshops of the kiln craftsmen.
The square room on the north side of the court was the gatehouse of the northeast entrance to the Palace. It has gypsum slab flooring and benches around the walls. Behind it is a long corridor leading to the inner courtyard of the North Wing and thence to the "Royal Apartments"

An article where Stelios Asmargianakis describes his experience of sea kayak, through a two-day trip to the north of Chania as it took place in mid February 2012. The whole journey is about 40 km, and is characterized by the absence of beaches for easy approaching and relaxing as well as exposure to the elements of the Cretan Sea.

Pórtes (GR: Πόρτες - Gates) or Sideróportes (Iron Gates) is maybe the most striking point of the canyon. Here the canyon walls rise nearly 300 meters while the width is only 3.5 m. At this point the water runs almost all year round. The stratified limestone, the dominant rock of the canyon, forms specific geological formations, showing all the geological history of the canyon in the eyes of connoisseurs. Portes are 11 km away from the entrance of the Samarian gorge at Xylóskalo and 4km from the beach at Agia Roumeli.

Agia Rouméli (GR: Αγία Ρουμέλη)is a small fishing village, approximately two kms from the ending of Samaria Gorge. It is accessible only by boat from Paleohora, and from Hora Sfakion. It serves mainly as a stopover for visitors coming down the Samaria Gorge, and waiting for the boat to take them to Sfakia or Paleohora. However those who decide to stay for a couple of days or more will find apart from the unique scenery, a great beach with crystal clear water, plenty of interesting walks and a good choice of accommodations, taverns, cafés and stores.
The place is also rich in history as it was inhabited since the antiquity. It is the site of the ancient city of Tárra (GR: Τάρρα), a famous cult place, that flourished from the Classical to the Roman times.

Its 1000 years history comes to life for the visitor, who has the chance to admire its monuments, and old houses, perfectly preserved through the centuries. In the village square , you can sit and enjoy your coffee in the traditional coffee shop, while children can play in the playground next to the school. You can also visit the church of Agios Ioannis in the same square. There are quite few rooms for rent in the village and tavernas serving traditional Cretan dishes.

The monastery of Panagia Kaliviani is located at the 59th km on the road Iraklion-Phaistos. The monastery was built during the second Byzantine period. The small Byzantine chapel was painted with frescoes but most of them are today destroyed. The chapel was deserted until, during the Turkish occupation in 1873, an old small icon of the Annunciation of the Holy Mother was miraculously found there.and the monastery became a place of worship.

Close historical bonds link this monastery to that of Vrontisiou. The Varsamonerou Monastery lies in the surrounding fields of the village Voriza, 54.5 kms from Heraklion. The monastery is abandoned and, though its cells have been destroyed, its church has some of the most remarkable wall paintings in Crete.

Apladianá (GR: Απλαδιανά) is a small village built at the foot of the two Kouloukona heights. The settlement stretches out along the old national road, where it developed after the opening of the new national road. It comprises cafes, tavernas, and accommodation facilities included in the Countryside Tourism programs.
It is worth your while, however, to visit the old village, climbing there on foot or by car. Picturesque, narrow streets, wonderful old houses with interesting architectural elements, old cisterns and churches will reward your efforts.
The old village built on a height of 260 m above sea-level has 175 inhabitants and the settlement along the old national road, known as "Kampos ton Apladianon", has 78 inhabitants. It is 40 kilometres away from Rethymnon and is located at the foot of the highest peak of the Kouloukona mountain in the Tallaios range.
Historical background
Already as far back as 1368 we find a mention of the Aplada family, the founders of the present village and in the topographical maps of the Civil Engineering Services of Rethymnon it figures as Pladiana. The settlement is not mentioned in the 16th and 17th cent. documents. In the 1881 census, Apladiana is attributed to the commune of Garazo, with 57 inhabitants and in 1900 it is referred to as the Apladiana Commune which, together with the Cheliana settlement, had 153 inhabitants.

The artistic events, which take place every year in the first week of July at the same place called Fourni and in the Cretan village of Anogia. The poet, songwriter and singer from Anogia, who they call "Loudovikos from Anogia" wants to make the history of the young martyr, who supersedes his fear in love known to the public. And because 1.900 years have passed since the martyrdom of Yakinthos, he decided to honor the Saint of Love and sing together with him of the poetry of love.(www.yakinthia.com)

Bali is a small fishing village, about 40 km west of Iraklion and 37km east of Rethymno easily accessed from the international road.
It has a small picturesque harbour and lots of small coves with wonderful clear beaches.
Recent years Bali has been developed to a popular tourist resort but it is still preserves its traditional character.
Ideal place for family holidays, with small hotels and lovely taverns serving fresh fish and local specialties.

The Venetians called the place "Atali", from its ancient name which was "Astali", while its current name was given by the Ottomans.
There is also the Atali Monastery nearby, which retains the medieval name of the place and is dedicated to Saint John. The monastery is built on a small elevated peninsula overlooking the bay and the Cretan sea.

Kri-Kri is the common name of the Cretan feral goat (Capra aegagrus ssp. cretica) which is the largest wild mammal on the island. Its grandeur, its bravery, its ability to observe without being noticed, its speed and its impressive horns are the features that were loved by the locals and made it a symbol of Crete and the untamed Cretan spirit. It lives mainly on the White Mountains and its local name is "Agrimi" (GR: Αγρίμι = the wild one) for the male and "Sanada" (GR: Σανάδα) for the female. Recent years, young kri-kris have approached the old village of Samaria, where they are fed by the park rangers and can be seen by the visitors. Kri-kris and goats are close genetically, as the hybridization that exists between them show. Kri-kri's size however is a good deal larger than that of a goat
Kri-kris have a strong sexual dimorphism. Males are larger than females. They all have horns, with annual rings and knobs, from which their age can be easily calculated. Males have larger horns than females (up to 90 cm), which curve backwards. An other characteristic of the males is the beard, which rarely occurs in females. Their coat is short and brown in summer and brownish and denser in winter. They have a black line on the back, which extends from the neck to the top of the tail while at its shoulders the line intersects with another one that reaches the stomach. There are also black patterns on the front parts of their legs.
There are numerous representations of Kri-kris on ancient sealstones, vases and coins, indicating the esteem in which they were held by the people of antiquity.
Phototograph by Anastassios Sakoulis - www.photophysis.gr

The deserted village of Samariá (GR: Σαμαριά) is located in the middle of the gorge of Samaria, 7.5 km away from Xyloskalo and 8.5km fro Agia Roumeli. This is the main resting point for the gorge walkers coming down from Omalos. There is a fountain with fresh drinkable water from the spring, benches and some tables, in the shade of tall plane trees where the visitors can relax and have some food (Only if they carry it with them).
The village of Samaria was abandoned in 1962, when the area declared a National Park. The main occupations of its inhabitants were the wood cutting and bee keeping. Opposite the village are the old olive trees cultivated mainly for the residents' own consumption.
Some of the village' s ruined housed are restored and are used today by the gorge authorities. One houses the guards' post, another the doctor's office and a third - the old olive mill - houses the information kiosk of the park where the visitors can view old pictures and folk art exhibits.
Kri - kris (the Cetan Ibex) make their appearance here from time to time especially the young ones which are less shy.
At the village's edge lies the byzantine church of "Osia Maria of Egypt" (Osia = Saint). The name Samaria is believed that is a corruption of the words "Osia Maria" or "Santa Maria".
A little before the village (coming from Xyloskalo) in a small clearing lies the small church of Agios Geórgios.