Vorou (or Voritsi) lies at a height of 230 m. above sea-level and counted 62 inhabitants in 1981 and 48 in 2001. It is 25 kms away from Heraklion. To get there, you follow the National Road to Aghios Nikolaos and at kms 17.7 turn right, taking the road Gouves-Skotino- Vorou. Nowadays it is known as Voritsi but this name is not official. The name Vorou, on the other hand, in the district of Pediados is mentioned by Barozzi in 1577. At the beginning of this century there lived a wise man and a healer in the village of Voritsi. His name was Giorgos Konstantoulakis and people flocked from all over to Crete to seek his advice.

Evangelismos (GR: Ευαγγελισμός) at 360 m above sea level, with 365 inhabitants, lies to the SW of Kasteli, distant only 5 km from the county town and about 35 km from Heraklion.
In earlier years, the village was called Mouktari or Mouchtari and its name figures in a 1381 contract for the buying and selling of grain.
The Byzantine church of the Panagia is worth a visit. On August 6th the village celebrates the feast of the Metamorphosis.
Evangelismos is the seat of the newly (2010) created municipality, according to the National "Kallikratis Project", by uniting the former municipalities of Kastelli, Thrapsano and Akalochori. The name of the new municipality is "Minoa Pediada"

This is one of the three largest caves in the prefecture of Heraklion. It lies at half an hour distance to the north-west from the village of Skotino and is at a height of 225 m. above sea-level. The entrance to the cave is impressive: a large arch, 27 m wide and 10 m high. To the right one can see the ruins of an ancient chapel on which the modern chapel dedicated to Aghia Paraskevi was built. There is a feast held in front of the chapel on July 26th .

Kyra Eleoússa (GR: Κυρά Ελεούσα) Monastery is located close to the village Voroú or Voritsi. Due to its historical value the monastery and the outside area which covers 1000m has acquired protected status. Kyra Eleoussa is built according to feudal architectural style, and despite some interventions over the years it maintains many original architectural features. It is first referred in a document dating from 1606. At first it belonged to the monastery of Agia Ekaterini of Sinai but later it became part of Agarathos monastery.

At a height of 140m. above sea-level, this village has 142 inhabitants and is 22.5 kms away from Iraklion. According to the villagers, the name comes from the church of Aghios Nikolaos Skotino at the entrance of a cave. It was built at the end of the Venetian period. Today an extra wing has been added, dedicated to Aghios Charalambos. This church of Aghios Nikolaos Skotino presumably functioned as a "Hedge School" (or "Hidden School") under Turkish rule when education had been banned. When the locals said: "We are going to Skotino (which also means "darkness")", they meant they were going to school.
Turkish administration refers to this place as Skotino Perasma in 1671.
Very close to the village (1.5 km) the cave of Aghia Paraskevi draws crowds of tourists and is well worth a visit.

330 m above sea level, just out of Kasteli (1.5 km) to the east, lies the village of Archangelos (GR: Αρχάγγελος) with 433 residents.
It was founded in 961 by the military forces of Nikiphoros Phocas and was originally named ‘Varvaro’, and was still known by that name in 1583, where the Chandax Register puts it down as a village of the Pediada district with 37 inhabitants.
Its name was changed only recently, in 1961, to Archangelos, and the main village church in the square is dedicated to the Archangel Michael. There is another smaller and older church, that of the Panaghia, with Byzantine wall paintings. Remains of ancient mills can still be seen.
In a location known as Trochalos, archaeological finds have brought to light a series of Minoan tools dating back to the first and second Late Minoan periods.
As in every Cretan village, raki and ‘mezedes’ are always available at the kapheneions.
The feast of Michail Archangelos on November 8th is celebrated with much feasting in the village.

The gorge that forms the river "megapotamos" ends at the Libyan Sea creating a small lagoon at its mouth. This lagoon, which the locals call "Lake" (limni , Gr:Λίμνη), is surrounded by palm trees and rich vegetation and is one of the most attractive places in Crete. In the past it used to be the ideal place for camping and naturalism. The sea is clean with a dazzling range of green and blue colors and the beach has fine white sand.

Dia (GR: Δία & Ντία) is an uninhabited island approximately 7 nautical miles north of Heraklion. It is surrounded by small rocky inlets and its maximum length is 5kms while its maximum width 3kms. Dia is one of NATURA's protected areas due to its status as a biotope for endemic plants and for plants with low dispersal within the Southern Aegean.

Pano Gouves (GR: Πάνω Γούβες) is a village of the district of Pediada in the prefecture of Iraklion at a height of 100 metres above sea-level. It lies twenty kms away from Iraklion, to the right at 17.3 kms on the National Road to Aghios Nikolaos. The village is built on the western flanks of the Ederi hill (322 m.). The name comes from "edera" which means ivy and symbolises affection.
The name Gouves, on the other hand, comes from Gouva and means a hollow in the earth. It also means, in Crete, a hole in which during the middle ages, people stored their wheat.
The earliest reference we have of the village is that of "Guves" in 1387 documents of the Duke’s archives in Chandax. Later on, in 1577, Fr. Barozzi mentions "Guvos" in the district of Pediados, and then "Guves" in the 1583 Register, with 252 inhabitants. Finally, in 1630, Vassilikata refers to "Vuves’.
This is the birthplace of the poet Ioannis Konstantinidis.
There are several outstanding churches in the village, among them: Zoodochos Pigis, Aghios Giorgos, Aghios Ioannis and Panayia (dedicated to the birth of Our Lady).

At an altitude of 380m, with 63 inhabitants, Liliano (GR: Λιλιανό) is first mentioned in the Turkish census of 1671.
The Basilica with its three naves, dedicated to Saint John, was built in the 12th -13th centuries and is one of the oldest and the most interesting in Crete. The stones used in its construction came from earlier buildings. The three naves, with the middle nave higher than the other two, are supported by columns in Ionic style. The narthex in front is lower with wider arches, whereas the door and windows have pointed arches.

Smari has a very long history and was inhabited, according to reliable sources, from the proto-Minoan period onwards. The archeological relics in the Akropolis of the hill called Profitis Elias, excavated under the direction of the Archeologist D. Hatzi Vallianou, indicate a continuous human presence from the Middle-Minoan period to about 630 B.C.

Káto Goúves (GR: Κάτω Γούβες or simply Gouves) is a modern tourist resort with a complete tourist infrastructure to meet all demands. Organised beaches, large modern hotels, family apartments, restaurants, small tavernas, recreation centres, sports centre, shops, car and motorbikes for rent, small ports (marinas) for small boats, in a word Kato Gouves provides everything the visitors require to spend an agreeable and carefree holiday, enjoying the sunshine by day and the thrilling night-life in the numerous bars in the area.
Just a few kilometers inland there are picturesque traditional villages, historic monasteries, caves and other natural beauties.

Village of the area of Kastelli with 115 residents, Agia Paraskevi is situated 5 km northeast of Kastelli at an altitude of 400m. It is first mentioned in the Turkish census of 1671 as Agia Paraskevi tou Xourdou with 17 haratsia (head tax).
It is very possible that Santa Venerata, a village mentioned in 1463 by Cardinal Bissarion, is the name by which Agia Paraskevi was known at that period.

Kastelli (GR: Καστέλλι) is a small town in the countryside of the province of Pediada. It has over 2000 inhabitants and provides all the modern facilities and public services its residents and/or visitors may need. Many events are organized through the year by the municipality, the school and the cultural centre. In August a special festival, known as the Feast of Xenitemenou (ex-patriot feast) includes concerts, folklore, exhibitions and theatre plays.

To the east of Smari, at 400 m above sea level, with 99 inhabitants, Lagou (GR: Λαγού) is first mentioned in the Turkish census of 1671 with 4 haratsia (head tax).
The journey to the village is charming getting you through areas of impressive wild landscape, and the typical old stone houses of Lagou, through the combined efforts of the members of the cultural centre, are being restored to their original traditional form so as to get the well deserved honour of being considered a protected traditional settlement.

Polythéa (GR: Πολυθέα) is located 500 m NE of Kastelli at an altitude of 335m.N Nowadays Polythea has become part of Kasteli and it has 364 inhabitants.
Fr. Barozzi mentions it as Apigaiduri in 1577, belonging to the Pediada district and it continues to be known with that name until 1940, when it is re-baptized with its current name, Polythea.
The previous name of the village, Pigaidouri, is originated by the word ‘pigaidi', which is Cretan for ‘pigadi', which means ‘a well'. It is a nice name that propably has been changed due to the fact that people thought it was a reference to ‘gaidouri', which means ‘donkey'.
Apart from the ubiquitous raki and mezedes served at the kapheneions, you can also find rooms for rent.
A typical Cretan feast is held here on August 15th for the Virgin Mary (Assumption).

It stands 37 km south of Rethimnon, in an imposing landscape which is mentioned at the mid-19th century diary of Th. Spratt (admiral of the British Royal Navy), as "one of the happiest places to withdraw from trials and responsibilities of life".There are lots of legends concerning the foundation of the monastery, which is believed that started during the Venetian occupation of the island. A number of its monks activities made the monastery one of the richest of western Crete and due to its isolated position it played important role in Cretan revolts against the occupying forces. A substantial number of icons and other items is kept in the Museum of the Monastery of Preveli amongst them the miracle - working Eulogistic Cross of Efraim Prevelis.

Diavaide (GR: Διαβαϊδέ) has 120 inhabitants and lies very near to Kasteli (700m to the SE) at 355m above sea level.
The earliest reference to the name is found in the Ducal Archives at Chandax in 1378. Another document in the same archives mentions a certain G. Dochiano, inhabitant of Diavaide.
In an inscription, found in the Byzantine church of Agios Georgios Sfakiotis, the name of the village is clearly mentioned, indicating that Diavaide existed well before the Turkish occupation. In that church there is a unique fresco of Byzantine art that represents Saint George and Saint Demeter passing through the sea on their horses, while at their feet lie various sea creatures; crabs, lobsters, and other fish, a strange phenomenon indeed, considering that the village is so far away from the sea. There is also the church of Agios Nikolaos in the village dated to the same period.
The village took part in all the main fights by Crete against the enemies of its freedom, while during German occupation the high college of Kastelli continued to operate in Diavaide houses.
The cultural association of the village, one of the first in this area, strives to maintain the cultural traditions and the continuity of village history through the years.

At a height of 320 m above sea-level, Kalo Chorio (GR: Καλό Χωριό) λιεσ 25.7 kms. from Heraklion, to the right at the cross-roads at km 16.7 on the National Road to Agios Nikolaos and on the road to Gouves- Koxare- Kalo Chorio.
The present name does not figure in old Venetian documents, though there is a reference in the 1367 Duke’s archives of Chandax to a Kalo Horio, without however naming the district. The villagers maintain that the village was called Stravorina in the old days, and indeed there is a reference by Barozzi in 1577 to a village Stravorina in the district of Pediados. In the 1583 Register, the village Stravorina is mentioned as having 76 inhabitants and in the Turkish census of 1671 Istavrine is quoted as having 21 "charatsa" (A Turkish word referring to a tax paid by the head of each family; hence 21 families). However, Chourmouzis Vizantios in 1842 mentions Kalo Chorio, the present name was therefore given in the decade 1830-1840. The village counted 298 inhabitants in 1981 which is also the current population.
The Maza hill-top, south-east of the village, is 457 metres high. According to archaeologists (among them the famous N. Platon) and on the basis of recent finds, the name Maza comes from pre-Hellenic years and means Mother Earth. The pile of stones on the hill was, according to N.Platon, a town from the 10th to the 8th c. BC. The highest part was undoubtedly used as a shrine in Middle-Minoan years, and clay figurines and offerings were found there. The shrine lay quite close to the town. The shrine stopped being used in Proto-Geometric years.
Northeast of the village, by the country road that leads from Kasteli to Hersonissos, traces of ancient installations have also been found along with remnants of water tanks by a source that is still in use today. These water tanks, probably belonged to Hersonissos aqueduct, parts of which are still visible today in Aposelemi valley.
There is as well an interesting gorge close to Kalo Chorio, in the valley of Aposselemis river, worth seeing for nature lovers.

Bizariano (GR: Μπιτζαριανό) is a traditional small village of about 24 inhabitants in the area of Kasteli Pediada, 320 m above sea level and about 3 km to the north of Kasteli on the road to Hersonissos.
A pretty village with stone houses, graphic lanes and courtyards covered in flowers.
It is first mentioned in 1881, as Bizariano, Municipality of Kasteli, with 55 Christian inhabitants. In 1951, it changes its name to Pigi. Its first name is that of a family, Bizariano. Close to the village, in a beautiful spot full of lush vegetation, evergreen plane trees and gushing water, stands the ancient church of Agios Pandeleimonas, with its three naves.
Two rows of arches supported by columns without capitals separate the naves. Another column is made exclusively of capitals, apparently brought in from other churches or temples. Practically all the middle outside wall is decorated with inscriptions, Byzantine reliefs and crosses.

Agios Panteleimon (External)
Agios Panteleimon (External)
Agios Panteleimon (interior)

The artistic highlight of the church of Saint Panteleimon are its fresco scenes painted on the walls which are among the oldest in Crete, although very few frescoes remain. In the lower section of the arch, there is the representation of the three Hierarchs, shown on full length, with vertical inscriptions on it. On the two side walls there are the representations of Saints in a colossal size. These scenes were designed to be a source of biblical education to the faithful, who would have been illiterate at that time.