Built at 510 m with 319 people Ksidás (GR: Ξυδάς) also known as Lyttos, is located at 3 km from Kastelli in the foothills of the site of the ancient town Lyttos. The first mention of the village goes back to 1368AD, with the name Ksidas.
A burial site was discovered when the road was being constructed, at Chomatolakkos, belonging to late Roman period.
Two gold rings have also been found here, the one with stone, showing the portrait of an emperor holding a spear, and the other with a hoop, showing two interlocking hands. A bronze ring with a Greek inscription, along with golden plates and bronze coins, were also found at this site.

Mathia is 11 km to the SE of Kasteli, has 215 inhabitants and lies at 590 m above sea level, in the foothills of the Afendi mountain (1578 m), with the Dikti mountain in the background.
The earliest reference to the village can be found in several contracts of 1271 where the notary of Chandax P. Scardon mentions commercial exchanges of grain and wine with residents of the village ‘Mithie’, possibly a misspelling for Mathia. The name derives from the common first name for girls, ‘Mattia’, which in Crete is pronounced ‘Mathia’.
Burials in jars of the middle Minoan period were discovered in 1957 close to the village, in a place known as Stavroplaka. To the NW of the village, at Katalimata, a Late Minoan site with important finds and, 200 m further off, a settlement with large walls still in place were also found.There are wonderful Byzantine wall paintings in the two churches of this traditional village, the church of Koimisi tis Panagias (Dormition of Our Lady) and the church of Agios Giorgos.
At Metochi, in beautiful surroundings where the historical holm-oak of Ismail Pasha stands among plane trees and running water, there are camping facilities.
You can also visit an old factory and several ruined mills.
The village boasts of several kapheneions where they serve raki and ‘mezedes’ (tit-bits).
There is an active cultural centre, that organizes events especially in the summer, with evenings of Cretan music and theatre plays. The most important and traditional feast is held on the Sunday of Agioi Pantes, 50 days after Easter.

Pano Gouves (GR: Πάνω Γούβες) is a village of the district of Pediada in the prefecture of Iraklion at a height of 100 metres above sea-level. It lies twenty kms away from Iraklion, to the right at 17.3 kms on the National Road to Aghios Nikolaos. The village is built on the western flanks of the Ederi hill (322 m.). The name comes from "edera" which means ivy and symbolises affection.
The name Gouves, on the other hand, comes from Gouva and means a hollow in the earth. It also means, in Crete, a hole in which during the middle ages, people stored their wheat.
The earliest reference we have of the village is that of "Guves" in 1387 documents of the Duke’s archives in Chandax. Later on, in 1577, Fr. Barozzi mentions "Guvos" in the district of Pediados, and then "Guves" in the 1583 Register, with 252 inhabitants. Finally, in 1630, Vassilikata refers to "Vuves’.
This is the birthplace of the poet Ioannis Konstantinidis.
There are several outstanding churches in the village, among them: Zoodochos Pigis, Aghios Giorgos, Aghios Ioannis and Panayia (dedicated to the birth of Our Lady).

Anbother beautiful small settlement, with 38 people, Kato Karouziana (GR: Κάτω Καρουζανά) lies at an altitude of 300m and is located at 49km from Herakleion and 1km from Epano Karouzana.
It offers a spectacular view to the Kastelli plain, picturesque paved lanes, traditional kafeneia and taverns and is a popular with tourists, especially in the summer when many Cretan evenings are organized with local music and dance.

At a height of 320 m above sea-level, Kalo Chorio (GR: Καλό Χωριό) λιεσ 25.7 kms. from Heraklion, to the right at the cross-roads at km 16.7 on the National Road to Agios Nikolaos and on the road to Gouves- Koxare- Kalo Chorio.
The present name does not figure in old Venetian documents, though there is a reference in the 1367 Duke’s archives of Chandax to a Kalo Horio, without however naming the district. The villagers maintain that the village was called Stravorina in the old days, and indeed there is a reference by Barozzi in 1577 to a village Stravorina in the district of Pediados. In the 1583 Register, the village Stravorina is mentioned as having 76 inhabitants and in the Turkish census of 1671 Istavrine is quoted as having 21 "charatsa" (A Turkish word referring to a tax paid by the head of each family; hence 21 families). However, Chourmouzis Vizantios in 1842 mentions Kalo Chorio, the present name was therefore given in the decade 1830-1840. The village counted 298 inhabitants in 1981 which is also the current population.
The Maza hill-top, south-east of the village, is 457 metres high. According to archaeologists (among them the famous N. Platon) and on the basis of recent finds, the name Maza comes from pre-Hellenic years and means Mother Earth. The pile of stones on the hill was, according to N.Platon, a town from the 10th to the 8th c. BC. The highest part was undoubtedly used as a shrine in Middle-Minoan years, and clay figurines and offerings were found there. The shrine lay quite close to the town. The shrine stopped being used in Proto-Geometric years.
Northeast of the village, by the country road that leads from Kasteli to Hersonissos, traces of ancient installations have also been found along with remnants of water tanks by a source that is still in use today. These water tanks, probably belonged to Hersonissos aqueduct, parts of which are still visible today in Aposelemi valley.
There is as well an interesting gorge close to Kalo Chorio, in the valley of Aposselemis river, worth seeing for nature lovers.

The ancient city of Lyktos or Lyttos (GR: Λύκτος / Λύττος) was one of the most ancient and powerful towns in Crete.
Although the excavations in the area reveal traces of habitation from the Hellenistic years onwards (630 B.C.), the archeologists Georgios Rethemiotakis and Angeliki Lempesi have excavated traces of habitation from the time of the destruction of Lyttos by the Knossians (219 B.C.) in excavated residences of the Hellenistic period.
From the Roman period, the city was subject to new workings as testified by the architectural remnants and the many inscriptions and statues discovered.
Numerous vestiges of ancient structures, objects, and broken marbles are seen, as well as an immense arch of a Roman aqueduct, by which the water was carried across a deep valley by means of a wide marble channel. Traces of the aqueduct which brought its water supply from Kournia, near Krasi village, are still visible today in the rural road to Kastamonitsa village. Lyktos had also a theatre, built in the slope of the hill the design of which we know only from the drawings of Belli (1586).
Finally, the most important discovery is that of a room of nearly 14 metres by 11.40 metres, with marble flooring and a series of four stone platforms along its two longer sides. The room was erected, according to the inscription that was found at the site, at the beginning of the second century B.C. This room was identified as the chamber of the Roman deputies of the city and was very probably destroyed by an earthquake at 365 AD.
Lyktos appears to have still been inhabited in the 7th Century AD as indicated by the excavation of late-roman shops in the area. (Late Roman Empire, 284-610 AD)

Káto Goúves (GR: Κάτω Γούβες or simply Gouves) is a modern tourist resort with a complete tourist infrastructure to meet all demands. Organised beaches, large modern hotels, family apartments, restaurants, small tavernas, recreation centres, sports centre, shops, car and motorbikes for rent, small ports (marinas) for small boats, in a word Kato Gouves provides everything the visitors require to spend an agreeable and carefree holiday, enjoying the sunshine by day and the thrilling night-life in the numerous bars in the area.
Just a few kilometers inland there are picturesque traditional villages, historic monasteries, caves and other natural beauties.

Amariano, a charming small village of 321 inhabitants, (census 2001), lies in the western foothills of Afendi mountain, at an altitude of 530m. It is located at 7, 2 km east of Kastelli and can be found on the road axis; Kasteli -Xidas- Kastamonitsa-Amariano.
With the traditional, century old plane tree in the middle of the village square, with the fountain, surrounded by kafeneions (traditional cafes) serving refreshments; raki (or tsikoudia, the traditional Cretan spirit) and mezedes (tit-bits), Amariano is a typical Cretan village, well worth a look. Until recently, the leather tannery was a main activity among the villagers. The main produce today are olive oil, raisins and grapes, although there is also livestock.
Close by is the church of Agios Giorgos Kefaliotis with good quality wall paintings.
The cultural centre of Amariano organises a great feast on August 15th, the Dormition of Theotokos and on September 20th, day of the patron saint, Aghios Eustathios. This can be a great occasion for any visitor to live an authentic cultural experience, to meet the people and taste the traditional Cretan cuisine.
The first mention of the village -Amariano and Mariano- is to be found in inscriptions dating back to 1394-1399. Fr. Barozzi also mentions it in the region of Pediada in 1577.
The name is significant: Amari is an area close to the town of Rethymnon, therefore the first inhabitants were originally from the Amari region. During the second Byzantine period, this region was known as Apano Syvritos and the name Amari is first mention in Venetian times. This would imply that the village was first founded during the Venetian conquest of the island. The first spelling, Amarianos, is the correct one and the family names Amarianos, Amargianitakis and Amariotis first appear in the 16th century, in the 1583 cencus.

A beautiful small settlement, with 48 people, Epano Karouziana (GR: Επάνω Καρουζανά) lies at an altitude of 380m and is located at 40km from Herakleion. It is mentioned for the first time in 1842, its name was taken by a family name "Karouzos" common in the village.
The village offers a spectacular view, picturesque paved lanes, traditional kafeneia and taverns and is a popular with tourists, especially in the summer when many Cretan evenings are organized with local music and dance.

Kastamonitsa (GR: Κασταμονίτσα) is 7 km away from Kasteli, has 356 inhabitants and lies at 520 m above sea level, in the foothills of the Afendi mountain (1578 m), with the Dikti mountain in the background.
The village is not mentioned in the Venetian registers of the 16th and 17th centuries, nor in the Turkish census of 1671. It is possible that the name is related to that of Kastamoni in Asia Minor: refugees, driven out of their land by the Turks, may well have come and settled here, giving their new home the same name as their old one. But it is impossible to establish a precise date.
The Church of the Koimisi tis Theotokou (Dormition of Our Lady), located in the cemetery of the village, has wall paintings of the 14th century and points to a settlement here during the Venetian period. However, as we said before, the village is not mentioned in any Venetian census. The first reference is to be found in an Egyptian census conducted in 1834, where the village of Kastamonitsa is said to have 35 Christian families. And again in 1881, the village is said to have 320 Christian residents; no Turkish families are mentioned.
The location of the village on the way to the natural fortress of the Lassithi plateau which protects all of Eastern Crete, turned the area into a battlefield during the last century.
The Egyptian Pasha Hassan tried to invade the Lassithi plateau in 1822. The rebels cut him off between Krassi and Kastamonitsa, fighting him so well that he was forced to change his strategy and invade the plateau through its south side (Viannos and Ierapetra).
Other fierce battles took place in and around Kastamonitsa during the 1866-67 rebellions. Finally Omer Pasha, known as the Attila of Lassithi, found a way up through the glen at Geraki where an betrayer showed him the way.
A clay cast has been found in Mesarmi. It is elliptical in shape and has a width of about 0.25 m, and has a plaited decoration. A round glass vessel was also found at Xidiano Seli.
4 km out of the village you get to a lovely spot known as Mesada, where traditional celebrations take place on Easter Tuesday.The village boasts of several kapheneions and a taverna in the main square.
There is an active cultural centre, that organizes events especially in the summer. The most important and traditional feast is held on July 7th in honour of Aghia Kyriaki.

One of the nicest sandy beaches of Crete Damnoni is around 6km to the east of Plakias. There are some facilities like umbrellas, sun beds and sea sports and a couple of taverns for drinks and food. Accommodation is also available. Within walking distance to the east there are two smaller beaches nested in small coves. A little farther is the beach of Shinaria which is very popular with the divers.

Askoi (GR: Ασκοί) is small village in the municipality of Kasteli has 315 inhabitants. It lies in the foothills of the Dikti mountain, 11 km to the east of Kasteli and 8 km from Lyttos.
Fr. Barozzi mentions it as Ascus, in the Pediada district, in 1577.
Recently a ritual clay figurine of the Mid-Minoan period was fortuitously unearthed on a peak close to the village. The remains of a large building belonging to a peak sanctuary have been excavated at Amygdalokefalo to the NE of the village.
A reference in a contract of 1271, mentions how Petri Comarii from the village (casali) Maski owes Ruggerino Temisano, resident in Chandax, 25 «mistata» of good Cretan wine from his vineyards in Maski.
Among other natural beauties, the ravine at Aski is well worth seeing.
On December 4th the village has a typical Cretan feast to honour Agia Varvara. And as in every Cretan village, raki and ‘mezedes’ are always available at the kafeneions.

The site was first discovered by a teacher who noticed that two pupils were playing football using a minoan vase as a ball!. He mentioned the fact to the authorities and the excavations that followed unearthed about 300 tombs of the Late Minoan III period (1450-1100 BC). As the tombs had not been yet looted, the archaeologists found significant treasures like vases, weapons, statuettes, jewels etc.
It is obvious that such a big cemetery should belong to a big city which, despite the extended investigations of the archaeologists, has not been discovered yet.

Dia (GR: Δία & Ντία) is an uninhabited island approximately 7 nautical miles north of Heraklion. It is surrounded by small rocky inlets and its maximum length is 5kms while its maximum width 3kms. Dia is one of NATURA's protected areas due to its status as a biotope for endemic plants and for plants with low dispersal within the Southern Aegean.

Historical place with outstanding natural beauty, unspoiled villages and great beaches. The town of Ano Viannos is built amphitheatrically on the southern slopes of Dikti mountain at 560 m. above sea in a distance of 65km from Iraklion and 40km from Ierapetra. It preserves the traditional character with the narrow paved streets, the stone built houses - especially the "Plaka' quarter - the old kefeneios with tables under the plane trees and old churches such as Agios Georgios and Agia Pelagia with wall paintings dating back to the 14th century. There are a few accommodation facilities, banks, medical center, taverns, gas stations, shops etc. Ano Viannos is the seat of the municipality of Viannos.

Rethymnon (GR: Ρέθυμνον) is the capital of the Prefecture of the same name and it is built between the two other large cities of Crete. The town still maintains its old aristocratic appearance, with its buildings dating from the 16th century, arched doorways, fountains etc. The Fortezza castle, at the top of a low hill named "Palaiokastro" dominates the town. It was built in 1590 to protect the city from the pirates raids and the Turks.

A sea side village, 40 km south from Rethimno, with 237 permanent residents, built at the cove of the bay of the same name on a wonderful sandy beach, 1300 m long, between the capes Stavros and Kako Mouri, that is ideal for swimming and sea sports. The natural beauty of the place helped Plakias to become a renowned tourist resort now providing all the facilities that a visitor could wish. It belongs to the municipality of Finikas.

It is housed in the church of Agios Frangiskos in the center of the old town. It exhibits objects from the Neolithic to the Roman period, found at the prefecture of Rethymno (mainly Eleftherna, Monastiraki and Armeni). Clay figurines, funerary coffers, grave offerings, statues, grave steles, red-figure vases, bronze vessels, jewellery and glass vases, are some of the objects on display.
St. Francis Church - 4 Agiou Fragiskou str.,
Telephone: +30 28310 27506
Email: efareth@culture.gr
Open
Winter: 08:00 - 15:00 November 1 - March 31
Summer: 10:00 - 18:00 April 1 - October 31, except Tuesday.

The Contemporary Art Museum of Crete was founded in 1992 as Municipal Gallery ‘L. Kanakakis'. It is housed in a Venetian building at the old city of Rethymno, below the Fortezza fortress and the Archaeological Museum. It houses a permanent exhibition of the work of Lefteris Kanakakis (oil paintings, sketches and aquarelles), thus representing all the stages of his achievements, as well as works of contemporary Greek artists, which cover a broad spectrum of modern Greek art as it has been accomplished from 1950 until today.

Address: 5, Heimaras Str. 741 00 Rethymno
Tel: +30 28310 52530
Website :www.rca.gr

The Historical and Folklore Museum of Rethymno is located next to the Neratze Mosque. It is an institution of public benefit, founded in 1973 by the President of the Historical and Folklore Institution, Christoforos Stavroulakis, and Fali Vogiatzaki. The museum is housed in a restored Venetian building with an interior courtyard. The building is a wonderful piece of urban residence of the last phase of the Venetian occupation of Crete, built in the renaissance style by traditional craftsmen.