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Erotokritos, medieval poetry
masterpiece of the Cretan Renaissance
Erotokritos (GR: Ερωτόκριτος) has been characterized as a masterpiece of the Greek language which unites the magic of myth and a deep understanding of everyday life. It expresses the "threefold ideal which is bravery, beauty and wisdom." A work rooted deeply in authentic Greek traditions, humanity, true feeling and pure love for life and freedom.
The story takes place in Athens where King Herakles lives with his wife Artemis and their very beautiful daughter Aretousa, with whom the handsome and brave young man Erotokritos, son of the king's advisor, has fallen in love. After many difficulties and trials, the couple is married amidst celebrations and magnificent contests.
The world of this work is the ideal Greek world of friendship, pure feelings, authentic Greek traditions. It is the world of the beauty of Athens and Crete which is "the throne of virtue and the river of wisdom."
The language of this work is authentic Greek and Cretan, a synthesis and conscious effort of the poet to express lofty human feelings and values with simplicity, directness and truth.
The poem was written by Vitsentzos Kornaros (1553-1613/14) a noble Cretan from Sitia with a very strong presence in Greek letters.
Kritsa is one of the most picturesque towns in Crete, built amphitheatrically on a rock hill. It is located 11 km from Agios Nikolaos and has 2000 inhabitants. The people keep the old Cretan customs and the traditions and the town is considered one of the most important centers of the Cretan folk and weaving art.
The village is located at 480m a.s.l. 24.5km away from Agios Nikolaos, taking the road from Kalo Horio- Prina, and 15 km from Ierapetra. It has 617 inhabitants, including the smaller villages Kamara and Psathi. Forests of platans, pine trees, olive trees and a spring with small waterfalls, are the characteristic of the villages environment.
The hill " Kastelos " is overlooking the village and almost all the county of Ierapetra and the Libyan sea. At the top of Kastelos there is the cave "40 Chambers" with the small chapel of "Timios Stavros" in it.
Sights :The gorge of Havga, the cave 40 Chambers, the cave Theriou Koufala, the hill Kastelos, the chapel of agios Antonios with curved temple and entrance, the chapels Agios Georgios, Agia Paraskevi, and Panagia
Cultural associations :The cultural association of Kalamafka.
Cultural events :The patronal feasts of Panagia at August 15 and Timios Stavros at September 14.
Facilities to the visitors :No accomodation. A few taverns and cafes operating at day time.
The traditional little village of Vrisses lies approx. 35 km from Chania town. The old village square with its tall plane trees, the tavernas and kafenions is the perfect place to relax and enjoy the lush green landscape by the river Vrissanos and taste the renowned and particularly delicious local yogurt.
The village of the rising sun, as its name declares. The golden rays illuminate Anatoli, the hanging rocks, the Holy Cross church, Drygies, Karkasa, and give the impression that the sun keeps rising. It is an old, historical, traditional village, situated at 17 km in the north-west of Ierapetra, at an altitude of 600 m. Its housesare visible from the plain and seem like white doves, nested in the fortified mountain of Anatoli. A privileged place, it has been a cradle of men of letters, Notaries, University professors, with great history and civilization.In the 70s, most of Anatoli’s residents got down to the plain and worked in the glasshouse cultivations. They founded, along with residents from other villages the settlementsStomio, Nea Anatoli, Ammoudares. The small picturesque village Kalogeroi, which, according to tradition, was built by a Turkish Aga, is part of Anatoli. It is referenced sincethe era of the Venetian rule. In 1583, along with Kalogeroi, it had 666 residents. In 1951 it had 897 and in 2001, along with Nea Anatoli, it had 1235 residents. The Tower of theVenetian feudal lord still lies in ruins in the north of the village. It nurtured important men of letters, such as Antonios Damilas, scribe and printer, Neilos Damilas, scholarlypriest-monk in the Karkasia Monastery, Dimitrios Damilas, brother of Antonios, scribe and printer in Milan, who published the “Greek Grammar” in 1476, Anthimos Donos,and Ioannis Olokalos, whose notary documents have been recently published. The latter had his seat in Drygies, a wonderful location in the east of the village with runningwaters, a tavern with a view of Ierapetra and the little church of Saint Foteini. Anatoli was an important intellectual center, having a school during the Venetian rule and a secretschool during the Turkish rule.The area of Anatoli, a fortified position, produced great fighters during the Turkish rule, such as Emmanuel Lakerdas, general chief of Ierapetra, Iakovos Mahairas, AthanasiosBarberakis and Georgios Bekiaris.Its history and struggles were imortant in all the historical periods. It has many ecclesiastical monuments, Monasteries and Byzantine icons of great art.The old traditional settlement of Anatoli has remained untouched by time, with its stone-built houses, the alleys, the old Kato Vrysi. Five years ago, it entered a program ofrenovation, was characterized as a traditional settlement and today houses and tourist lodgings of exceptional esthetics are built in stone. In a few years, Anatoli of Ierapetra willbe one of the most beautiful villages of Crete, with its wonderful climate, its extraordinary view, its incomparable natural landscape on which the Museum of Natural Historyof Crete has worked and about which it published a relevant document.Anatoli as well as its residents have to this day been successful in the agricultural, tourist and intellectual sectors. Personalities coming from the village dominate the political,social and intellectual life of our country. Anatoli was a Municipality in the beginning of the 20th century, then a Community and today a Local Department ofthe Municipality of Ierapetra, building its future on solid foundations. Hosting important cultural events, with itshistorical, folkloric and musical contributions, it is a center of attraction of bothlocals and foreigners. With two taverns, two coffee houses, a renovatedold school and hospitable residents, it satisfies the most demandingvisitors. Anatoli is even rich in snails and wild mushrooms.
A stately village built in settlements, 22 km away from Ierapetra, at an altitudeof 225 m, next to the Ierapetra-Vianos provincial road. A green landscape,overgrown with olive trees, with an unlimited view of the Libyan Sea, to thesurrounding areas Koleitos, Kakon Oros, to the beaches Vatos and Kallikovrechtis.An almost abandoned village, with old houses built of stone, with chiseled doorframes and coats of arms bearing the Christian cross and proving its old gloryand history.Giannis Dimitromanolakis, an author from Gdohia, writes:“Gdohia sprouted right opposite the beach of the Libyan Sea. Nothing wouldhave been better for the pirates, who, like diabolical ghosts, emerged into thenight to kill and prey. The village’s history is dipped in blood, as it often sufferedfrom the raids of the pirates from the Barbary Coast. It took the name Gdohiafrom the catastrophes, from the verb “gdyno”, to skin, to set fire, to devastate.”Gdohia’s course in time has evidence of struggles, sacrifices and holocausts toshow. It was not only exposed to the pirates but it was situated on the naturalsouth passage going from the Viannos area to the Ierapetra area. This meantthat the hordes of barbarous conquerors burnt and devastated it, along withthe other Symiana villages, as they are called, in the West Ierapetra.Gdohia’s settlements are built leaving a distance between each other: KatoGdohia or Pitropiana, taking their name from the Epitropakis family livingthere, Pefkiana or Grysboliana, from the Grysbolakis family, Dimitromanolianafrom the Dimitromanolakis family, Daskaliana from the Daskalakis family,Papadiana from the Papadakis family. Great stonecutters, stoneworkers,famous for their art, Gdohia’s residents built the mansions of the whole areaand the famous bridge of Myrtos using stones from the quarries of Kolleitos.The miraculous church of Panagia (Our Lady) Evaggelistria of Gdohia, a workof art and a great ecclesiastical monument is also built by Gdohia’s residents.Gdohia village, once the seat of a Community, today a Local Department ofthe Municipality of Ierapetra, presents an exceptional sight-seeing interest. Itprovides natural landscapes, beautiful beaches, picturesque little churches onthe hills, a spacious square with palm trees, seats and a war memorial forthe fallen fighters of the liberation wars. In the 1881 census, 296 residents areregistered and 73 in 2001. Gdohia’s permanent residents, along with someforeigners’ families who have bought and renovated old houses, struggle forthe village’s development which gradually acquires the necessary infrastructures.A village with rich history and civilization, with vast olive groves, a nicemild climate, both during summer and winter, it hopes to come back to life.The old mansions, half-wrecked and burned in the German Occupation, standas if they were sculptures, a painting with the deep blue Libyan Sea serving asa background, narrate the flourishing, the glory and the history of Gdohia andwait to be inhabited again.
It is a small village, 7 km to the north of Ierapetra, at an altitude of 212 m. According to tradition, the village took its name from a large olive tree. It produced at least 10 sacks of olives and it provoked admiration by its size, and mostly by its height (Makrylia meaning tall olive tree). The village is old and traditional, with original Cretan style houses that have remained untouched over the time, in a beautiful and healthy environment, with a view of the overgrown with olive trees plain, with a rich history and hospitable residents.
Margarites (GR: Μαργαρίτες) with 300 inhabitants, is located 27 kilometers from Rethymnon at 300 m above sea level near the amcient town of Eleftherna. Margarites, is a village with Venetian roots, mentioned by sixteenth-century travellers. In the nineteenth century, Margarites was a flourishing town, whose centuries-old ceramic tradition began at least as early as the Ottoman period. Margarites is undoubtedly the most important pottery centre in western Crete.
Panagia Kera of Kritsa
The Panagia Kera of Kritsa, as it is called the Temple of the Virgin Mary (Kera), is 1 km to the north of the village of Kritsa in Merabello Lassithi, in a place called Logari, right on the road from Agios Nikolaos to Kritsa. The history of the church of Panayia Kera begins at least since the 13th century.
Sitia General Hospital
The hospital provides full medical treatment and services.
Xerokamares, 72300 SitiaTel : 2843 3 40 100
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Found at Phaistos Palace
The disc of Phaistos is the most important example of hieroglyphic inscription from Crete and was discovered around 1903-05 in a small room near the depositories of the "archive chamber", in the north - east apartments of the palace, together with a Linear A tablet and pottery dated to the beginning of the Neo-palatial period (1700- 1600 B.C.).
The disc of Phaistos can be seen at the Archaeological Museum of Heraklion.
Tylissos Archaeological Site
The houses of Tylissos were built during the LM I period (16th-15th century B.C.). Additions were made on House A in the LM II (15th-14th century B.C.) and on House C during the LM III period (14th century B.C.). The site was destroyed by fire in the 14th century B.C. and re - inhabited in historic times as is attested by ruins of later houses over the Minoan ones. Tylissos was excavated by Joseph Chatzidakis in 1902-1913. In 1954, in the course of restorations, parts of a paved court were revealed to the west, and a small stoa with five columns to the north of the Square of the Altar.
The monuments were restored by the Archaeological Service (under the direction of Nicolaos Platon) in the period between 1954 and 1962. All three houses were again restored in 1990-1994.
Source: The Hellenic Ministry of Culture
Anemospelia Archaeological Site
Anemóspilia (GR: Aνεμόσπηλια). A rectangular building with three narrow chambers, each opening into a long corridor to the north, which extends along the whole width of the building. The area is enclosed with a stone wall and the whole structure has been interpreted as a shrine; in the central room was found a "xoanon" (statue) of the deity worshiped here. In the west room, where the altar stood, was uncovered, according to the excavator, the first human sacrifice to have ever taken place in Minoan times. The building at Anemospelia was used for only half a century, as it was suddenly destroyed by an earthquake in the middle of the 17th century B.C. The site was excavated in the summer of 1979 by John Sakellarakis.
Minoan Religion (Foundation of the Hellenic World)
Gournia - Archaeological Site
Pahia Ammos, Ierapetra
Gournia lies on a small hill, a few hundred metres from the sea in the Gulf of Mirabello, close to the north end of the Ierapetra isthmus ( 2 Km from Pachia Ammos village & 19 Km from Ag.Nikolaos). Gournia - the ancient name of which is not known - is the most characteristic of the excavated medium-size settlements, dated to the period of the peak of the Minoan culture (Late Minoan I period: 1550-1450 B.C.).
It is called "Pompeii of Minoan Crete" because of the good state of preservation. It occupies a low hill, close to the sea, at the Isthmus of Ierapetra.
Palaikastro Archaeological site
Sitia, East Lassithi
At the northernmost edge of the eastern coast of Crete lie the ruins of a settlement which flourished during the Late Minoan period (1550-1220 B.C.). At the same site, however, are preserved remains of the Early and Middle Minoan periods (3000-1550 B.C.), mostly cemeteries with well-built ossuaries, and ruins of spacious houses. The site ceased to be inhabited at the same time when Zakros was abandoned (1450 B.C.) but was reoccupied during the Late Minoan III period (1300-1200 B.C.). The city covered a total area of more than 50,000 sq.m., was densely inhabited but not fortified.
To the NE of one of the city's sectors lies the sanctuary of Diktaian Zeus, which belonged administratively to the city of Itanos. Cult practice was continuous from the Geometric period (8th century B.C.) until the Roman conquest. It seems that the sanctuary was plundered and destroyed by fanatic Christians at the end of the 4th century A.D.
Monastiraki (The archaeological site)
Monastiraki lies in the valley of Amari, on the natural route leading from northern Crete to the Messara plain. Excavations have brought to light a centre of the Old Palace period (1950-1700 B.C.). which was destroyed by fire following an earthquake. The large number of storerooms and the existence of two archive rooms with many clay sealings indicate a palatial character for the site. Other finds on the top of a neighbouring hill suggest there must have been a religious centre in the area, as well.
Aptera Archaeological Site
Aptera, Apokoronas, Hania
One of the most important city - states of Crete. The first epigraphic occurence of its name (A-pa-ta-wa) is found in the Linear B tablets found at Knossos. (14th - 13th century B.C.). The history of the city is continued through the centuries untill the 7th century A.D. when a major earthquake destoyed it. Its ideal location, allowed the city to control the naval activity in the bay of Souda, and was determinative for its development in an important commercial center.
The era of the city's greatest peak was the early Hellenistic period (late 4th - 3rd century B.C.). At that time Aptera experienced an economical and political floruit, begins to mint its own coins and develops diplomatic relations with important centres of the Hellenistic world.
The most important monuments of the site are:
Bipartite temple, known as the "bipartite sanctuary", dated to the 5th-4th century B.C.
Graves of the Geometric-Roman periods.
The fortification wall, preserved to a length of almost 4 kilometres.
Part of a Roman bouleuterion.
Monastery of Agios Ioannis Theologos.
Turkish fortress built in 1866-1869.
Source: The Hellenic Ministry of Culture
Vassiliki - Archaeological Site
Pahia Ammos, Ierapetra
The ancient settlement of Vasilike is one of the first Minoan settlements with town-planning. It occupies the top and slopes of a low hill near the village Vasilike, in the vicinity of the Minoan settlement of Gournia. The first settlement dates back to the Early Minoan II period (2600-2300 B.C.) and owed its development not only to the strategic position, controlling the Isthmus of Hierapetra, but also to the neighbouring fertile plains. The central building of the settlement was destroyed by fire in around 2300 B.C.
Eleftherios K. Venizelos (1864-1936)
Politician born in Mournies, Chania
Eleftherios Venizelos (Elefthérios Kyriákou Venizélos, GR: Ἐλευθέριος Κυριάκου Βενιζέλος - 23 August 1864 – 18 March 1936), born in Mournies village near Chania, was an eminent Greek revolutionary, a prominent and illustrious statesman as well as a charismatic leader in the early 20th century. Elected several times as Prime Minister of Greece and served from 1910 to 1920 and from 1928 to 1932. Venizelos had such profound influence on the internal and external affairs of Greece that he is credited with being "the maker of modern Greece", and he is still widely known as the "Ethnarch".
Léndas or Léntas (GR: Λέντας), positioned almost in the centre of Cretes' south coast, clusters around a pretty bay that's dominated by an enormous rock resembling a lion's head that juts into the sea on one side of the resort. The village offers most facilities you might need during your stay; a choice of tavernas, three or four directly on the beach, two or three bars, mini-markets and even an Internet café. There is a sand/shingle beach and the sea is crystal clear and perfect for snorkeling.
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Die Zwei Brueder Pension, Matala
The name for Quality. Plenty of sun, good food, very welcoming people and we at DIE ZWEI BRUDER ...
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