The ancient city of Lyktos or Lyttos (GR: Λύκτος / Λύττος) was one of the most ancient and powerful towns in Crete.
Although the excavations in the area reveal traces of habitation from the Hellenistic years onwards (630 B.C.), the archeologists Georgios Rethemiotakis and Angeliki Lempesi have excavated traces of habitation from the time of the destruction of Lyttos by the Knossians (219 B.C.) in excavated residences of the Hellenistic period.
From the Roman period, the city was subject to new workings as testified by the architectural remnants and the many inscriptions and statues discovered.
Numerous vestiges of ancient structures, objects, and broken marbles are seen, as well as an immense arch of a Roman aqueduct, by which the water was carried across a deep valley by means of a wide marble channel. Traces of the aqueduct which brought its water supply from Kournia, near Krasi village, are still visible today in the rural road to Kastamonitsa village. Lyktos had also a theatre, built in the slope of the hill the design of which we know only from the drawings of Belli (1586).
Finally, the most important discovery is that of a room of nearly 14 metres by 11.40 metres, with marble flooring and a series of four stone platforms along its two longer sides. The room was erected, according to the inscription that was found at the site, at the beginning of the second century B.C. This room was identified as the chamber of the Roman deputies of the city and was very probably destroyed by an earthquake at 365 AD.
Lyktos appears to have still been inhabited in the 7th Century AD as indicated by the excavation of late-roman shops in the area. (Late Roman Empire, 284-610 AD)

Anbother beautiful small settlement, with 38 people, Kato Karouziana (GR: Κάτω Καρουζανά) lies at an altitude of 300m and is located at 49km from Herakleion and 1km from Epano Karouzana.
It offers a spectacular view to the Kastelli plain, picturesque paved lanes, traditional kafeneia and taverns and is a popular with tourists, especially in the summer when many Cretan evenings are organized with local music and dance.

The island of Spinalonga (Gr: Σπιναλόγκα), officially known as Kalydon (Καλυδών), is located in the Gulf of Elounda in north-eastern Crete, in Lasithi prefecture, next to the town of Elounda. The official Greek name of the island today is Kalydon. Originally, Spinalonga was not an island, it was part of the island of Crete. During Venetian occupation the island was carved out of the coast for defense purposes and a fort was built there. A popular name for the island since Venetian rule is Spinalonga. During Venetian rule, salt was harvested from salt pans around the island. The island has also been used as a leper colony. Spinalonga has appeared in novels, television series, and a short film.

Kastamonitsa (GR: Κασταμονίτσα) is 7 km away from Kasteli, has 356 inhabitants and lies at 520 m above sea level, in the foothills of the Afendi mountain (1578 m), with the Dikti mountain in the background.
The village is not mentioned in the Venetian registers of the 16th and 17th centuries, nor in the Turkish census of 1671. It is possible that the name is related to that of Kastamoni in Asia Minor: refugees, driven out of their land by the Turks, may well have come and settled here, giving their new home the same name as their old one. But it is impossible to establish a precise date.
The Church of the Koimisi tis Theotokou (Dormition of Our Lady), located in the cemetery of the village, has wall paintings of the 14th century and points to a settlement here during the Venetian period. However, as we said before, the village is not mentioned in any Venetian census. The first reference is to be found in an Egyptian census conducted in 1834, where the village of Kastamonitsa is said to have 35 Christian families. And again in 1881, the village is said to have 320 Christian residents; no Turkish families are mentioned.
The location of the village on the way to the natural fortress of the Lassithi plateau which protects all of Eastern Crete, turned the area into a battlefield during the last century.
The Egyptian Pasha Hassan tried to invade the Lassithi plateau in 1822. The rebels cut him off between Krassi and Kastamonitsa, fighting him so well that he was forced to change his strategy and invade the plateau through its south side (Viannos and Ierapetra).
Other fierce battles took place in and around Kastamonitsa during the 1866-67 rebellions. Finally Omer Pasha, known as the Attila of Lassithi, found a way up through the glen at Geraki where an betrayer showed him the way.
A clay cast has been found in Mesarmi. It is elliptical in shape and has a width of about 0.25 m, and has a plaited decoration. A round glass vessel was also found at Xidiano Seli.
4 km out of the village you get to a lovely spot known as Mesada, where traditional celebrations take place on Easter Tuesday.The village boasts of several kapheneions and a taverna in the main square.
There is an active cultural centre, that organizes events especially in the summer. The most important and traditional feast is held on July 7th in honour of Aghia Kyriaki.

At a height of 320 m above sea-level, Kalo Chorio (GR: Καλό Χωριό) λιεσ 25.7 kms. from Heraklion, to the right at the cross-roads at km 16.7 on the National Road to Agios Nikolaos and on the road to Gouves- Koxare- Kalo Chorio.
The present name does not figure in old Venetian documents, though there is a reference in the 1367 Duke’s archives of Chandax to a Kalo Horio, without however naming the district. The villagers maintain that the village was called Stravorina in the old days, and indeed there is a reference by Barozzi in 1577 to a village Stravorina in the district of Pediados. In the 1583 Register, the village Stravorina is mentioned as having 76 inhabitants and in the Turkish census of 1671 Istavrine is quoted as having 21 "charatsa" (A Turkish word referring to a tax paid by the head of each family; hence 21 families). However, Chourmouzis Vizantios in 1842 mentions Kalo Chorio, the present name was therefore given in the decade 1830-1840. The village counted 298 inhabitants in 1981 which is also the current population.
The Maza hill-top, south-east of the village, is 457 metres high. According to archaeologists (among them the famous N. Platon) and on the basis of recent finds, the name Maza comes from pre-Hellenic years and means Mother Earth. The pile of stones on the hill was, according to N.Platon, a town from the 10th to the 8th c. BC. The highest part was undoubtedly used as a shrine in Middle-Minoan years, and clay figurines and offerings were found there. The shrine lay quite close to the town. The shrine stopped being used in Proto-Geometric years.
Northeast of the village, by the country road that leads from Kasteli to Hersonissos, traces of ancient installations have also been found along with remnants of water tanks by a source that is still in use today. These water tanks, probably belonged to Hersonissos aqueduct, parts of which are still visible today in Aposelemi valley.
There is as well an interesting gorge close to Kalo Chorio, in the valley of Aposselemis river, worth seeing for nature lovers.

Agios Nikolaos General Hospital (GR: Γενικό Νοσοκομείο Αγίου Νικολάου) is located in Agios Nikolaos in the prefecture of Lassithi. The St. Nicholas Hospital is a large modern hospital that provides full medical treatment and services to the population of the area since 1940.

Bizariano (GR: Μπιτζαριανό) is a traditional small village of about 24 inhabitants in the area of Kasteli Pediada, 320 m above sea level and about 3 km to the north of Kasteli on the road to Hersonissos.
A pretty village with stone houses, graphic lanes and courtyards covered in flowers.
It is first mentioned in 1881, as Bizariano, Municipality of Kasteli, with 55 Christian inhabitants. In 1951, it changes its name to Pigi. Its first name is that of a family, Bizariano. Close to the village, in a beautiful spot full of lush vegetation, evergreen plane trees and gushing water, stands the ancient church of Agios Pandeleimonas, with its three naves.
Two rows of arches supported by columns without capitals separate the naves. Another column is made exclusively of capitals, apparently brought in from other churches or temples. Practically all the middle outside wall is decorated with inscriptions, Byzantine reliefs and crosses.

Agios Panteleimon (External)
Agios Panteleimon (External)
Agios Panteleimon (interior)

The artistic highlight of the church of Saint Panteleimon are its fresco scenes painted on the walls which are among the oldest in Crete, although very few frescoes remain. In the lower section of the arch, there is the representation of the three Hierarchs, shown on full length, with vertical inscriptions on it. On the two side walls there are the representations of Saints in a colossal size. These scenes were designed to be a source of biblical education to the faithful, who would have been illiterate at that time.

Amariano, a charming small village of 321 inhabitants, (census 2001), lies in the western foothills of Afendi mountain, at an altitude of 530m. It is located at 7, 2 km east of Kastelli and can be found on the road axis; Kasteli -Xidas- Kastamonitsa-Amariano.
With the traditional, century old plane tree in the middle of the village square, with the fountain, surrounded by kafeneions (traditional cafes) serving refreshments; raki (or tsikoudia, the traditional Cretan spirit) and mezedes (tit-bits), Amariano is a typical Cretan village, well worth a look. Until recently, the leather tannery was a main activity among the villagers. The main produce today are olive oil, raisins and grapes, although there is also livestock.
Close by is the church of Agios Giorgos Kefaliotis with good quality wall paintings.
The cultural centre of Amariano organises a great feast on August 15th, the Dormition of Theotokos and on September 20th, day of the patron saint, Aghios Eustathios. This can be a great occasion for any visitor to live an authentic cultural experience, to meet the people and taste the traditional Cretan cuisine.
The first mention of the village -Amariano and Mariano- is to be found in inscriptions dating back to 1394-1399. Fr. Barozzi also mentions it in the region of Pediada in 1577.
The name is significant: Amari is an area close to the town of Rethymnon, therefore the first inhabitants were originally from the Amari region. During the second Byzantine period, this region was known as Apano Syvritos and the name Amari is first mention in Venetian times. This would imply that the village was first founded during the Venetian conquest of the island. The first spelling, Amarianos, is the correct one and the family names Amarianos, Amargianitakis and Amariotis first appear in the 16th century, in the 1583 cencus.

Built at 510 m with 319 people Ksidás (GR: Ξυδάς) also known as Lyttos, is located at 3 km from Kastelli in the foothills of the site of the ancient town Lyttos. The first mention of the village goes back to 1368AD, with the name Ksidas.
A burial site was discovered when the road was being constructed, at Chomatolakkos, belonging to late Roman period.
Two gold rings have also been found here, the one with stone, showing the portrait of an emperor holding a spear, and the other with a hoop, showing two interlocking hands. A bronze ring with a Greek inscription, along with golden plates and bronze coins, were also found at this site.

The Archaeological Museum of Aghios Nikolaos is one of the most important in Crete and has been in operation since 1969. It houses collections of very important archaeological finds from the whole of Eastern Crete, an area extending from Malia as far as Zakros. These are displayed in chronological order from the Neolithic period (5700 - 2800 B.C.) to the end of the Roman times (100 B.C. - 400 A.D.) Its showcases include more than 1350 vases from the 3rd millennium B.C. as well as gold and copper finds (the most ancient found in Crete).

To the east of Smari, at 400 m above sea level, with 99 inhabitants, Lagou (GR: Λαγού) is first mentioned in the Turkish census of 1671 with 4 haratsia (head tax).
The journey to the village is charming getting you through areas of impressive wild landscape, and the typical old stone houses of Lagou, through the combined efforts of the members of the cultural centre, are being restored to their original traditional form so as to get the well deserved honour of being considered a protected traditional settlement.

Lake Voulismeni (Gr: Λίμνη Βουλισμένη) or just "the Lake" for the locals, is located at the centre of the town of Agios Nikolaos. It has a circular shape of a diameter of 137 m and depth 64 m. The lake connects to the harbour of the town by a channel dug in 1870.
A panoramic view of the lake can be seen from a small park situated above it. According to legend, the goddess Athena bathed in it. Every year at midnight turning to Orthodox Christian Easter day, the majority of the population of the town gathers around the lake to celebrate with fireworks, and firecrackers.
It was reported that the German army during their withdrawal from the area at WW2, disposed parts of their weaponry and/or vehicles into the deep lake.
A local urban legend has it that the lake is bottomless. That notion is potentially based on its impressively disproportional high depth compared to its width (64m depth on only 134m width) or/and on locals noticing disturbances at the surface or also the level of the water during the Santorini (Thera) earthquake of 1956. Because of the latter, many assume a possible geological relation of the two locations, but this claim has not been substantiated by known scientific surveys to date.

Agios Nikólaos (GR: Αγιος Νικόλαος), with 9.500 inhabitants, is the capital of the Lassithi province of Crete. It is built around a picturesque lake at the north-western side of the Mirabello bay, the biggest bay in Crete. Major administrative, cultural and communications center, Agios Nikolaos is one of the most developed tourist areas, not only in Crete but in Greece in general. Thanks to the beautiful coasts, the great sights and the cosmopolitan life, this lively city hosts every year thousands of visitors without losing one bit of its tranquility and traditional hospitality.

The Folk Art Museum of Aghios Nikolaos, in collaboration with the "Cultural Society of Eastern Crete", founded in 1978. All the original and important material was generously offered by the Touring Club of Aghios Nikolaos. Since then more objects have been added to the collection.
A visit to the Folk Art Museum will help you to become familiar with the sort of work and activities the people of this area had in the old days. The Museum houses a rich and beautiful collection of hundreds of genuine samples of Cretan popular art and mainly hand woven and embroidered pieces, some of which are unique.

Well protected Marina by all weather condition, build to European standards and capable to accommodating up to 255 boats all year round. The Marina of Aghios Nikolaos is located in the heart of the town, provides all the necessary facilities for a pleasant short or long stay for yacht passengers and a safe environment for the boats.
Facilities:
Water/Electricity:Each berth has access to a service box where fresh water and 220 / 380 volt electricity available.

Smari has a very long history and was inhabited, according to reliable sources, from the proto-Minoan period onwards. The archeological relics in the Akropolis of the hill called Profitis Elias, excavated under the direction of the Archeologist D. Hatzi Vallianou, indicate a continuous human presence from the Middle-Minoan period to about 630 B.C.

Polythéa (GR: Πολυθέα) is located 500 m NE of Kastelli at an altitude of 335m.N Nowadays Polythea has become part of Kasteli and it has 364 inhabitants.
Fr. Barozzi mentions it as Apigaiduri in 1577, belonging to the Pediada district and it continues to be known with that name until 1940, when it is re-baptized with its current name, Polythea.
The previous name of the village, Pigaidouri, is originated by the word ‘pigaidi', which is Cretan for ‘pigadi', which means ‘a well'. It is a nice name that propably has been changed due to the fact that people thought it was a reference to ‘gaidouri', which means ‘donkey'.
Apart from the ubiquitous raki and mezedes served at the kapheneions, you can also find rooms for rent.
A typical Cretan feast is held here on August 15th for the Virgin Mary (Assumption).

Diavaide (GR: Διαβαϊδέ) has 120 inhabitants and lies very near to Kasteli (700m to the SE) at 355m above sea level.
The earliest reference to the name is found in the Ducal Archives at Chandax in 1378. Another document in the same archives mentions a certain G. Dochiano, inhabitant of Diavaide.
In an inscription, found in the Byzantine church of Agios Georgios Sfakiotis, the name of the village is clearly mentioned, indicating that Diavaide existed well before the Turkish occupation. In that church there is a unique fresco of Byzantine art that represents Saint George and Saint Demeter passing through the sea on their horses, while at their feet lie various sea creatures; crabs, lobsters, and other fish, a strange phenomenon indeed, considering that the village is so far away from the sea. There is also the church of Agios Nikolaos in the village dated to the same period.
The village took part in all the main fights by Crete against the enemies of its freedom, while during German occupation the high college of Kastelli continued to operate in Diavaide houses.
The cultural association of the village, one of the first in this area, strives to maintain the cultural traditions and the continuity of village history through the years.

9th June- I rested for a day in the Kalliopi hotel, tended to my feet as best I could and tried to “carb-load” as instructed by my tri-athlete daughter...I made the decision to take as direct a route as I could towards Profitis Ilias in order to make my rendez-vous with Triantafyllos at Rouvas the following evening. This meant leaving the official E4 and bypassing Archanes and Ghiouktas and all the interesting historical stuff.
Distance: 38.5 km
Time: 11.5 hrs.
Mov av 5 km/hr
Height overnight: 175m.

Kastelli (GR: Καστέλλι) is a small town in the countryside of the province of Pediada. It has over 2000 inhabitants and provides all the modern facilities and public services its residents and/or visitors may need. Many events are organized through the year by the municipality, the school and the cultural centre. In August a special festival, known as the Feast of Xenitemenou (ex-patriot feast) includes concerts, folklore, exhibitions and theatre plays.