Agia Varvára (GR: Αγία Βαρβάρα) is a town built along the road between the Messara plain and the Malevizi region at the highest point (580 m).
The town enjoys a unique location with a splendid view into the Malevizi region, and a cool climate, particularly pleasant during the hot summer months. It produces first-rate fruit and vegetables.
Because of its strategic location on the main north-south axis, the town was often exposed to fierce battles. A famous warrior, Mathiou Kapitakis or Mathioudakis was born here: he fought side to side with Karaiskakis and was killed at Faliro. His comrade-in-arms, Logios, was the hero of Aghios Thomas.
As you reach the village, on the north side there is a rock with a chapel dedicated to Profitis Ilias. On this rock -which used to be twice as large but part of it fell off at the beginning of the 19th century- there used to be an ancient temple.
Nowadays, the visitor can find every kind of commodity and facility on hand at the modern town of Aghia Varvara. In summer a special 'tsikoudia' feast, and in early spring a carnival feast are organized by the Cultural Association of the town.
At the centre of the town, there are two churches - one old and one new - both dedicated to the patron saint, Aghia Varvara. Three Byzantine churches are also well worth a visit: Profitis Ilias, Aghios Giorgos and Aghios Ioannis, and of course the old monastery of Aghia Pelagia by the cemetery.

Megali Vrissi (GR: Μεγάλη Βρύση) lies 32km south of Heraklion, at 620 m above sea level.
In the Barozzi document of 1577, it is mentioned as forming part of the province of Monofatsi and, in the Archives of Megalo Kastro (Heraklion), it is quoted in 1583 as having 71 inhabitants; there is also a reference to the village in the Basilicata document of 1630. The Turkish census records it with 47 families in 1671, and in the Egyptian one in 1834, it figures with 27 families. In the censi of 1881 and 1900 it is mentioned as a municipality in its own right with, respectively, 240 inhabitants and 307 inhabitants.
As of 1928, it becomes a commune and today it counts over 900 inhabitants. Saint Constantine is the patron saint of the village.
The churches of Aghia Anna and of the Panagia Almiri are worth visiting.
The Aeolian Park, one of the islands pioneering projects, has been installed in Megali Vrisi and produces electricity of 5MW.

Picture(s):
• Panoramic
• Aeolian Park
• Agios Ioannis church
• Panagia Armiri

The monastery of Panagia Kaliviani is located at the 59th km on the road Iraklion-Phaistos. The monastery was built during the second Byzantine period. The small Byzantine chapel was painted with frescoes but most of them are today destroyed. The chapel was deserted until, during the Turkish occupation in 1873, an old small icon of the Annunciation of the Holy Mother was miraculously found there.and the monastery became a place of worship.

This is one of Crete's most famous monasteries. It played an important role during the years of the Cretan Renaissance, both in the letters and the arts, and, during the last centuries of Venetian rule, it was known for its many scholars, artists and venerable monks.

Priniás (GR: Πρινιάς) is a small village located 35km southwest of Iraklion town and 4km from Agia Varvara, at a height of 610 m above sea level. The village of Prinias lies on the border of three regions: Malevizi, Kenouriou and Monofatsi, and is recorded as forming part of all three regions in the censi.

Close historical bonds link this monastery to that of Vrontisiou. The Varsamonerou Monastery lies in the surrounding fields of the village Voriza, 54.5 kms from Heraklion. The monastery is abandoned and, though its cells have been destroyed, its church has some of the most remarkable wall paintings in Crete.

Agios Thomás (GR: Αγιος Θωμάς) lies at 530 m above sea level. It is 30 km away from Heraklion and has a panoramic view over the whole area to the SE of Aghia Varvara.
Agios Thomas is a very old village and the first reference we have of it, is in a document of 1371, where it is quoted as a feudal property of Petrus de Medio, and again in a document dated 1380. Later, it figures in all the Venetian censi of the 16th and 17th centuries. In 1881, and in 1900, it figures as part of the Megali Vrisi municipality, with 344 inhabitants. From 1920, it figures in all the censi as a community with a continuously growing number of inhabitants. Nowadays there are over 800 inhabitants.

The complex of four rooms on the northeast edge of the Palace does not belong to the Old Palace, although it directly adjoins it. In the westernmost building is an elongated rectangular room with partitions of vertical clay slabs. Similar "cists" in the Palaces of Knossos and Zakros were used to store valuable ritual vessels. Here they were found empty. Next door, in the narrow rectangular room to the southeast, was found a clay tablet inscribed in Linear A and the famous "Phaistos Disc" bearing hieroglyphic writing. The building was therefore named the Palace "Archive"
The building east of the Archive is thought to be a shrine or the archivist's residence, while the easternmost building is known as the "Potter's Workshop" because a large number of unfinished pots were found there. The intermediate building has an impressive peristyle of alternating pillars and columns. A staircase on the south side of the peristyle building connects the whole complex to the NE entrance to the Palace, which stood in this spot.

The east part of the North Wing forms the workshop area of the Palace. It consists of the East Court and a complex of small rooms which are believed to be the workshops of the New Palace (1700-1450 BC). Approximately in the centre of the court are the ruins of a horseshoe-shaped kiln. The elongated rectangular building with 6 rooms on the west side of the court appears to have been used for the workshops of the kiln craftsmen.
The square room on the north side of the court was the gatehouse of the northeast entrance to the Palace. It has gypsum slab flooring and benches around the walls. Behind it is a long corridor leading to the inner courtyard of the North Wing and thence to the "Royal Apartments"

11th, 12th and 13th June- We had made camp in the yard beside the Aghios Ioannis chapel at Rouvas but, the following morning, it was quite clear that I wasn’t going to go any further on foot until the shin splint had settled down a bit. Minor surgery on the blisters exposed the full extent of those problems and I hung them out to dry in the sun while Triantafyllos went off looking for paths to put on his maps. I think I was lucky not to get infected blisters but Betadine is a great resource which I used extensively.

14th June- The walk up from Rouvas is quite straightforward; once you have walked back down the stream from the Rouvas picnic area and turned right (north) up the dry river bed for two hundred yards, you scramble up a short, easy rock section (well sign posted) before the path continues up through open oak woodland (the Rouvas Forest) heading first for the Duo Prinoi chapel, which has a water tap, and then later up and over a ridge, beyond which a small dry water course leads up a steep sided valley to the flat lands of the Nidha plateau.
Distance:12 km
Time: 4.75 hrs.
Mov av 3.7 km/hr
Height overnight: 1,360m.

The archaeological site, the palace, the findings - The Festos Disc. According to mythology, Phaistos (or Festos) was the seat of king Radamanthis, brother of king Minos. It was also the city that gave birth to the great wise man and soothsayer Epimenidis, one of the seven wise men of the ancient world.Excavations by archaeologists have unearthed ruins of the Neolithic times (3.000 B.C.).

The Upper Court is the first of the three courts in the West Wing of the Palace. Its south side is supported by a strong retaining wall separating it from the West Court. On the west side, the 17 circular recesses in the ground indicate the presence of an equal number of wooden columns which probably supported a covered colonnade. The court is crossed from north to south by a raised "Processional Causeway", which, like those of the other palaces, would have been used for sacred processions and other rituals. The Upper Court also functioned as a kind of balcony from which one could watch the events taking place in the West Court, which is just to the south and on a lower level. The two courts are linked by a majestic staircase starting in the southeast part of the Court.
The buildings on the south side of the court were built much later, in Hellenistic times (323-67 BC), when the palaces had already beendestroyed. The most important of these contains a room with two columns, a central hearth and stone benches around the walls. It isbelieved to be a public building, probably a Prytaneion or Andreion.Early Christian tombs (330-600 AD) can be seen east of the "Processional Causeway"

The large paved West Court, in front of the facade and the central entrance to the Palace complex, dates from the time of the Old Palace (1900 - 1700 BC) and played an important part in the lives of its inhabitants.
On the north it is bounded by a high which also supports the Upper Court, which is on a higher level. At the foot of the wall are eight wide steps which formed the seats of what may be called a theatral area. As with the corresponding "Theatre" of Knossos, from here spectators would have watched the religious events and festivals taking place in the court. The West Court is crossed by a raised "Processional Causeway" similar to that of the Upper Court, which continues up the steps of the Theatral Area.
During the time of New Palate the West Court was widened and raised to a higher level, so only 4 of its 8 steps remained visible. After the reduction of the Theatral Area, the great staircase must have been used as an additional theatral area for the events and ceremonies held in the West Court.

The south end of the West Court is occupied by four large stone-built structures known as "Kouloures" (rings) ,belonging to the Old Palace complex. The workmen on Evans' excavation gave them their name when they were first discovered at Knossos. Similar pits were also later discovered at the Palace of Malia. Their exact use is unknoun, although today they are generally regarded as depositories for offerings from the Palace shrines, or granaries.
In front of the Phaistos "Kouloures" passes a "Processional Causeway" which starts in the West Court. One of the "Kouloures" is cut across by a cobbled road built in later years.
The well next to them belongs to the Hellenistic period (323 - 67 BC).

The main facade of both the Old and the New Palace looked onto the West Court, off which the official entrances to the Palace opened. The facade which can be seen on a lower level belongs to the Old Palace(1900- 1700 BC). It is indented according to the rules of Minoan architecture. The lower part of the walls is constructed of massive limestone blocks (orthostats). The entrance is set into a recess in the SW corner of the court. lt consisted of a monumental porch with a large central column from which a splendid corridor, paved with gypsum slabs, led to the Central Court. This old entrance is now interrupted by the buildings of the New Palace.
Higher up and 7 metres further back is the facade of the New Palace (1700-1450 BC). It is constructed of large ashlars and also has deep indentations and protrusions. There are two entrances leading to the interior of the Palace. The main entrance is on the north and consists of a monumental staircase leading to the Propylaea. The other is deeply recesed and leads via a wide corridor to the Oentral Court, crossing the West Wing of the Palace

The impressive staircase starting in the west Court led to the monumental Propylaea, the principal and most impressive entrance to the New Palace (1700-M50 BC). The portico consists of a central column - only the base is preserved today - flanked by pilasters. There followed a solid wall with a double opening and a colonnade of three columns. The floors of the Propylaea complex were paved with gypsum slabs which gave it a sumptuous appearance. The colonnade opens onto a large open-air light-well through which rainwater drained away.
There are two accesses from the Propylaea to different parts of the Palace. The first access, in the hall with the colonnade, led via a staircase and corridors to the Peristyle and thence to the "Royal Apartments".
The second, in the SE corner of the light-well, led to an inner staircase which ended in the Antechamber of the Magazines and the Central Court of the Palace.

The magazines of the Old Palace(1900-1700 BC) occupied a large part of the West Wing immediately to the east of the West Court and extended to the lower terrace. Apart from their use as storage areas, they also appear to have housed some of the workshop activities of the Old Palace. Today most of the magazines have been filled in.
One of these is the magazine with the giant pithoi (storage jars) decorated with discs and rope patterns in relief. Just east of this is a well-preserved quern installation for grinding grain. There is another well-preserved Old Palace magazine under the floor of the light-well in the Propylaea.

The north part of the West Wing is occupied by she large complex of the palace magazines or store rooms. It consists of the antechamber, the corridor of the magazines and the magazines themselves. The first wide hall forms the antechamber of the magazines and opens off the Central Court via a doorway with a central column and two pillars. Two other columns inside the room supported the roof. Under the floor of the antechamber was discovered the Archive Room of the 0ld Palace (l900 - 1700 BC), containing over 6.000 clay sealings, i.e. seal impressions on balls of clay, which were used to monitor the movement of the goods in the magazines(fig 1).
A double doorway with a central pillar on the west side of the antechamber led to the corridor of the magazines, with a second central pillar supporting the roof of the corridor. To right and left were the ll magazines, in which the goods produced by the Palace were stored. The westernmost magazine, on the north side of thecorridor, which has been roofed over by the excavators contains tall pithoi (storage jars), one of which bears an inscription in Linear A (fig.2)

Almost the whole south part of the West Wing was dedicated to the shrines of the New Palace. The main architectural types of shrine are the "Bench Shrine" and the "Lustral Basin".
The first type consists of small, rectangular rooms with low benches running round the walls, perhaps to support cult objects and figurines of the deity. On some of them were found female figurines, ritual vessels and "Offering Tables" (small altars). On the walls of some rooms are incised sacred symbols, such as the double Axe and the star.
The "lustral Basin" type consists of rooms which are set somewhat lower than the surrounding structures, with a few steps leading down into them.
The were usually lined with slabs of gypsum, giving them a highly - finished appearance. Although it is doubtful that these structures contained water, it is thought that they were used for purification rituals.
There is a third type of Minoan shrine in the S-E part of the shrine wing. Its is a room with central pillars (Square, stone - built columns) thought to be a cult area, similar to the "Pillar Crypts" of the Palace of Knossos, where the sacred pillar was worshiped by pouring libations.