It is housed in the church of Agios Frangiskos in the center of the old town. It exhibits objects from the Neolithic to the Roman period, found at the prefecture of Rethymno (mainly Eleftherna, Monastiraki and Armeni). Clay figurines, funerary coffers, grave offerings, statues, grave steles, red-figure vases, bronze vessels, jewellery and glass vases, are some of the objects on display.
St. Francis Church - 4 Agiou Fragiskou str.,
Telephone: +30 28310 27506
Email: efareth@culture.gr
Open
Winter: 08:00 - 15:00 November 1 - March 31
Summer: 10:00 - 18:00 April 1 - October 31, except Tuesday.

Loggia has been built during the 16th century and was designed by the famous architect Michel Sanmicheli. Loggia was an eminent building of the city centre and has been a meeting point for the nobles to discuss political and economical issues. The building is very well preserved; it is square and has arches on its three sides (besides its west side). The consoles of its eaves are spectacular. During the Turkish occupation the loggia became a mosque and a minaret was constructed, which was later demolished in 1930. The past 40 decades the building of Loggia hosted the archaeological museum of the city, which has now moved to a building next to Fortezza. Today loggia hosts a market of archaeological art copies.

During Venetian occupation the mosque Neratzes, which today is used as a conservatory, was the Augustinian church of the Holy Virgin. In 1657 the Turks transformed it into the mosque 'Gazi Housein' or 'Neratze', and in 1890 they added a large minaret with two galleries, which was built from the famous stones from the village of Alfa. The chapel of the Holy Virgin, situated at its west side and dedicated to the Body of Christ, was also transformed into a seminary. Outstanding elements of this building are the doorframe and the three domes.

The church of Saint Francis is one of the most important monuments of Rethymno. It was the main temple of the Monastery of the Franciscan Order. The architecture of the building - a single aisle Basilica type with wooden roof - and its ornaments are very interesting. Next to the east side of the temple two deserted chapels are preserved. Its Corinthian style main doorway is impressive, with capitals of composite order. During recent excavations around the church valuable archeological findings have been discovered, including two tombs of Venetian nobles.
During the Turkish occupation the temple was turned into an "Imaret" (a shelter for the poor).
It was also used as a cultural center until 1996. It was recently renovated to accommodate the Byzantine and Post-Byzantine Collection of the Prefecture of Rethymno.

The Guora Gate (Porta Guora or Grand Gate)) is the main entrance of the Venetian city walls that protected the city of Rethymno. The gate was built in the years of Rector Rettore Jocopo Guoro (1566-1568). Part of the gate is preserved at the beginning of the street "Ethnikis Antistaseos". It is 2,60 m. wide, built with carved stones with skew acnes, creating a semicircular arc on the top.
According to traveler J. Gerola, the initial shape of the gate was formed by stepped cornice and pediment where a relief the lion of St. Marcos (the Venetian emblem) existed. Today the relief is preserved in two pieces and is stored at Loggia's courtyard.
Old drawings of Guora Gate: inside the walls - outside the walls

Rethymnon (GR: Ρέθυμνον) is the capital of the Prefecture of the same name and it is built between the two other large cities of Crete. The town still maintains its old aristocratic appearance, with its buildings dating from the 16th century, arched doorways, fountains etc. The Fortezza castle, at the top of a low hill named "Palaiokastro" dominates the town. It was built in 1590 to protect the city from the pirates raids and the Turks.

Rethymnon old port was of great strategic importance during the Venetian period. It was only able to accommodate small ships. From 1300 until today, the Venetian port has undergone numerous constructions. The 1618 wall that surrounds the port from the east is restored today with some recent interventions and additions. The original lighthouse was constructed during the Turkish period and was later replaced by another one. The building on the southeast part of the port was constructed in 1931 and functioned as a customs office. On the same location it is estimated that there was a quarantine house during the Venetian period. The vaulted spaces on the two or three-floor buildings at the port have been transformed to little and picturesque fish taverns, where visitors can enjoy the secrets of the Cretan cuisine.

The Mosque took its name from the Turkish commander of the marine operations to conquer Rethymno, in 1646. During the Venetian Period, the Mosque became a monastery dedicated to St. Barbara. West from the central building, there is the deserted minaret of the mosque. The fountain of the Mosque is attached to the roofed entrance of the Mosque's garden, where believers washed before entering the Mosque and provided the area with fresh spring water.

In winter the town of Rethymno lives in the rhythm of Carnival. Here, the grandest carnival on the island of Crete is organised. Apart from the great parade on Shrove Sunday, a large number of activities complete the framework of the Carnival festivities. The locals devotedly and cheerfully prepare for this season with creativity, they sacrifice their spare time and become young again while rejoicing and celebrating parties almost on a daily basis. More than 4,000 people have worked feverishly for months in order to present their masks and carriages on the great Carnival parade…The following day, on Shrove Monday people from the countryside play a leading part in the festivities. Unique traditions are revived in the villages and everybody is invited to participate in games, street performances and satires as for example “the kidnapping of the bride”, the “Cadi”, the “smudging of people”. These performances in combination with good wine and the music of the lyre are a successful formula for a unique experience.
Links:
www.carnivalrethymno.com

The site was first discovered by a teacher who noticed that two pupils were playing football using a minoan vase as a ball!. He mentioned the fact to the authorities and the excavations that followed unearthed about 300 tombs of the Late Minoan III period (1450-1100 BC). As the tombs had not been yet looted, the archaeologists found significant treasures like vases, weapons, statuettes, jewels etc.
It is obvious that such a big cemetery should belong to a big city which, despite the extended investigations of the archaeologists, has not been discovered yet.

At the exit of the ravine of Imbros, near the south coast of Sfakia. It is located at an altitude of 200 m, 68 km from the city of Hania and 4,5 km from Hora Sfakion. The area is covered with olive trees and the view to the Libyan sea and the island of Gavdos in the horizon...

Anopolis is a small village, built on a small but fertile plateau, 12 km west from Sfakia at 600 m above sea level. There are still traces of the ruins of the ancient city that prospered around the 3rd century BC, who's port was Phoenix (Loutro). Ancient Anopolis was one of the thirty city - states that signed the peace decree with Eumenes B’ in 183 BC. and thus was able to mint its own coins.
During both the Venetian and the Turkish occupations, Anopolis was a center for revolutionary activities. It is the birth place of the freedom fighter Ioannis Daskalogiannis who's statue stands at the center of the village.There are three more small settlements, Limnia, Vigle and Pavliana on the same plateau.
The mountainous landscape is of outstanding wild beauty. In the village there are rooms for rent and a tavern.The village is worth visiting not only for its natural beauty but also for the opportunity to explore the White Mountains. One of the best hikes is to descent to the shore through the ravine of Aradena, a five hour walk through an imposing ravine that ends up to the wonderful beach of Marmara.

Daskalogiannis (GR: Δασκαλογιάννης) - born in Anopolis, Sfakia - started planning a revolutionary liberation movement in Crete in 1769 and completed the preparations for the revolution in Sfakia in the spring of 1770. In 1770, the revolution that had already broken out in other parts of Greece broke out in Crete too. Daskalogiannis, revolt was the first step towards freedom from the Turkish occupation in Crete and kept people, hopes from freedom alive. The international airport of Chania is named after this hero.

The Samaria Gorge is one of the longest ravines in Europe (with a total length of 16 km) and offers one of the most spectacular hiking routes in Europe. Its width ranges from 150 m (widest part) to 3 m (narrowest part). The walk from Xyloskalo in the plateau of Omalos to the shores of Libyan sea at Agia Roumeli, takes 6 to 8 hours. The Samaria Gorge has been designated as a national park in order to protect its flora and fauna. It is one of the last shelters of the mountain goat of Crete (Cretan Ibex, common name : kri-kri). The flora is extensive, ranging from high cypress trees to flowers and herbs. The walking path follows the river which flows to small lakes and waterfalls.
The Gorge is open to visitors from May to October.

Sfakia are centred around the White Mountains mountain range, Madares, as they are called in Crete with 110 peaks and the most and biggest gorges. Sfakia remain the most wild and unspoiled landscape in all Crete. Hora Sfakion, the seaside capital of the county, is a coastal village located on the Southwestern coast of Crete, 70 km from the city of Hania and 150 km from Iraklion. In its picturesque, enclosed harbor, the small boats from Agia Roumeli dock in the summer, bringing the hikers from the Samaria Gorge. Visitors can enjoy the quiet and calm of the village , on the seaside cafes and tavernas...

Kri-Kri is the common name of the Cretan feral goat (Capra aegagrus ssp. cretica) which is the largest wild mammal on the island. Its grandeur, its bravery, its ability to observe without being noticed, its speed and its impressive horns are the features that were loved by the locals and made it a symbol of Crete and the untamed Cretan spirit. It lives mainly on the White Mountains and its local name is "Agrimi" (GR: Αγρίμι = the wild one) for the male and "Sanada" (GR: Σανάδα) for the female. Recent years, young kri-kris have approached the old village of Samaria, where they are fed by the park rangers and can be seen by the visitors. Kri-kris and goats are close genetically, as the hybridization that exists between them show. Kri-kri's size however is a good deal larger than that of a goat
Kri-kris have a strong sexual dimorphism. Males are larger than females. They all have horns, with annual rings and knobs, from which their age can be easily calculated. Males have larger horns than females (up to 90 cm), which curve backwards. An other characteristic of the males is the beard, which rarely occurs in females. Their coat is short and brown in summer and brownish and denser in winter. They have a black line on the back, which extends from the neck to the top of the tail while at its shoulders the line intersects with another one that reaches the stomach. There are also black patterns on the front parts of their legs.
There are numerous representations of Kri-kris on ancient sealstones, vases and coins, indicating the esteem in which they were held by the people of antiquity.
Phototograph by Anastassios Sakoulis - www.photophysis.gr

The deserted village of Samariá (GR: Σαμαριά) is located in the middle of the gorge of Samaria, 7.5 km away from Xyloskalo and 8.5km fro Agia Roumeli. This is the main resting point for the gorge walkers coming down from Omalos. There is a fountain with fresh drinkable water from the spring, benches and some tables, in the shade of tall plane trees where the visitors can relax and have some food (Only if they carry it with them).
The village of Samaria was abandoned in 1962, when the area declared a National Park. The main occupations of its inhabitants were the wood cutting and bee keeping. Opposite the village are the old olive trees cultivated mainly for the residents' own consumption.
Some of the village' s ruined housed are restored and are used today by the gorge authorities. One houses the guards' post, another the doctor's office and a third - the old olive mill - houses the information kiosk of the park where the visitors can view old pictures and folk art exhibits.
Kri - kris (the Cetan Ibex) make their appearance here from time to time especially the young ones which are less shy.
At the village's edge lies the byzantine church of "Osia Maria of Egypt" (Osia = Saint). The name Samaria is believed that is a corruption of the words "Osia Maria" or "Santa Maria".
A little before the village (coming from Xyloskalo) in a small clearing lies the small church of Agios Geórgios.

1st September - The last two days of the walk were rather low key after the drama of the White Mountains. I left Kallerghi at 0800 after a proper Austrian mountain breakfast served up by my new Bulgarian friend Daniel. It is about an hour down the dirt road to the Omalos plateau and half way down I realised I had left my beloved katsouna (shepherd's crook) at the hut. I couldn't bear the prospect of going all the way back up so I rang Joseph to say that I would collect it the following week. I have learnt that it is now forbidden to cut sticks from the wood of the rare ambelitsia tree so mine is now a museum piece (with the distinction of having walked 450 kms across Crete).
Distance: 28.4 km
Time: 8 hrs. 20 mins.
Mov av 4.2 km/hr
Height: 405m.

Vatalos is the long beach to the west of the main beach of Frangokastello. It is a stretch of fine sand interrupted by pebbles and rocks that create small coves. There are no umbrellas and sun beds available for rent and the only shadow can be found under the little tamarisks. It is by far less crowded than the main beach. It is frequented mostly by the guests of the hotels that stand above the beach as it is peaceful, and, quite safe for the kids.

Kallérgi Mountain Refuge is located on the western region of Crete, above the plateau of Omalos, in the White Mountains (Lefka Ori) mountain range at an altitude of 1680 metres. The site is of unique natural beauty and commands great views to the surrounding peaks and the gorge of Samaria. It can be accessed by car or on foot (1 1/2 hour) via the 5km long dirt road from Omalos. The refuge can accommodate up to 50 people. It features a fully equipped kitchen, a lodge with fire place and wood burning stoves, toilets (indoors and outdoors) and a camping area. Electricity is supplied by a generator.
Kalergi refuge operates throughout the year (from November to March only on weekends)
For more information please visit:Mountaineering Club of Hania