An institution of culture, that aims in the creation of necessary "space", where the various sectors of Art, Science and Literature can coexist, each seeking the contribution of the other, thus becoming feasible the materialization of visions that each one of these means of expression of the Human spirit, to be able offer to the community.
Address: 98-102, Chalidon Street, 73 131 Chania, Crete, Greece
Phone number: +30 28210 92294 / +30 28210 36190
E-Mail: info@pinakothiki-chania.gr
Links:
Dimodiki Pinakothiki Hanion

The Archaeological Museum of Chania is located in the historic suburb of Chalepa, on a plot of land covering 11,526.81 m2, with a total area of approximately 6,000 m2. Its location, averaging 98 m above sea level, offers a magnificent view over much of the city, especially the seafront. The Museum, designed by architect Theofanis Bobotis and partners, is composed of two distinct linear monolithic masses rising from the earth, a symbolic reference to the vestiges of civilisation beneath the surface.

The permanent exhibition of the Archaeological Museum of Chania is set out in three galleries on the ground floor, presenting the archaeological riches of the regional unit of Chania from the first traces of human presence in Chania to the 4th century AD, and a gallery on the upper floor where part of the Konstantinos, Marika and Kyriakos Mitsotakis Collection is exhibited.

The exhibition is enriched with faithful reconstructions of various spaces, visual media, digital presentations, tactile exhibits (copies of ancient objects) accompanied by Braille captions, and an audio guide.

The Temporary Exhibition Gallery and the Museum gift shop are on the ground floor, while the Educational Programme Room, the Amphitheatre and the Café are on the upper floor.

One of the most important city - states of Crete. The first epigraphic occurence of its name (A-pa-ta-wa) is found in the Linear B tablets found at Knossos. (14th - 13th century B.C.). The history of the city is continued through the centuries untill the 7th century A.D. when a major earthquake destoyed it. Its ideal location, allowed the city to control the naval activity in the bay of Souda, and was determinative for its development in an important commercial center.
The era of the city's greatest peak was the early Hellenistic period (late 4th - 3rd century B.C.). At that time Aptera experienced an economical and political floruit, begins to mint its own coins and develops diplomatic relations with important centres of the Hellenistic world.

Roman cisterns

During the period of Roman occupation it appears to have developed a more rural character. Habitation at the site continued into the early byzantine period. After the 7th century destruction in the central area of the city was established the monastery of Saint John the Theologian (Agios Ioannis o Theologos), firstly mentioned in 12th century texts.
The most important monuments of the site are:
Roman cisterns.
Bipartite temple, known as the "bipartite sanctuary", dated to the 5th-4th century B.C.
Graves of the Geometric-Roman periods.
The fortification wall, preserved to a length of almost 4 kilometres.
Part of a Roman bouleuterion.
Byzantine buildings.
Monastery of Agios Ioannis Theologos.
Turkish fortress built in 1866-1869.
Source: The Hellenic Ministry of Culture

Those are two Turkish castles that are built in the 19th century using material from the nearby archaeological site of Aptera. The lower castle is that of Itzedin (also known as Kalami fort) named in honour of the son of the Sultan of the time, by the commander of Crete, Reouf Pasha was used in the past as a prison.

The exhibition of the objects takes place according to the contemporary museum conception, with explanatory texts, photographs, plans, models, and is enriched with new exhibits every year. The Museum is divided into seven rooms, according to the following units: The Arched House, Silk, Pottery, Lace-making, Masonry and Stone carving, Church and Woodcarving.

Elyros ("Έλυρος" in Greek) is an ancient city, located in southwest Crete, in Kefala Hill, near the village Rodovani and is presently unexcavated. Elyros was flourishing at least as early as the Greek Classical Period, e.g. 500 to 350 BC. In the Classical Period Elyros was the most important ancient city in southwestern Crete, having about 16,000 inhabitants. It was an industrial and commercial city with large weapons production. Syia and Lissos were its harbours. Apollo, Phylakides and Philandros, sons of Apollo and nymph Akakallida, were worshiped there. In the third century BC Elyros was at war with Kydonia, an important center of Cretan power, located in the modern city of Chania. The citizens of Elyros sent to the Delphi Oracle, a bronze votive complex that represents a goat feeding the sons of Apollo when they were infants. It is also one of the thirty cities that signed the decree with Eumenes B’ in 183 BC.Elyros was also important during Roman times. A Roman statue, the Philosopher of Elyros was recovered here and is now in the Archaeological Museum of Chania. During Byzantine times, Elyros was the seat of an Archbishop and the remains of the bishopric church, a sixth century basilica, can still be seen in the centre of the old city. Robert Pashley was the first who identified the location of the city, near village Rodovani. Thenon studied more carefully the ruins of the city and discovered the inscription that says: “it seemed to the city of the Elyrians”.
The output of its mint consists of silver drachms from the 3rd c. BC, which depict a wild goat and a bee; in addition to their function as religious symbols, these undoubtedly hint at the stock-raising activities in the region, particularly to this kind of wild goat, which can still be found in great numbers on the island. The bee also has reference to the abundant honey-production of Crete.

Daskalogiannis (GR: Δασκαλογιάννης) - born in Anopolis, Sfakia - started planning a revolutionary liberation movement in Crete in 1769 and completed the preparations for the revolution in Sfakia in the spring of 1770. In 1770, the revolution that had already broken out in other parts of Greece broke out in Crete too. Daskalogiannis, revolt was the first step towards freedom from the Turkish occupation in Crete and kept people, hopes from freedom alive. The international airport of Chania is named after this hero.

The monastery of Gonia (GR: Μονή Γωνιάς) or Panagia Odigitria, is located 1 km north of Kolimbari (along the Spatha penninsula) and 24 km from the city of Chania in a wonderful place with a magnificent view to the bay of Hania. It was built in the 17th century, in the Venetian fortress style, and it is dedicated to the Assumption of the Virgin.
The monastery replaced an older, 13th-century structure, which was located on the territory of an adjacent cemetery.

Located ~2.3km west of Sougia it was the religious centre of the cities in south-west Crete and the port of Elyros. It flourished during the Hellenistic and Roman periods. In 1957-58 Asklepieion was excavated by N. Platon. The most important monuments of the site are: The Temple of Asklepios, dated to the Hellenistic and Roman periods, Part of a Roman theatre, Rock-cut and built chamber tombs.
There two byzantine chapels dedicated to Our Lady and Agios Kirikos
The beach in the small cove has coarse pebbles and clear waters.
Lissos (GR: Λισσός) nowadays is uninhabited and can be reached from Sougia only by foot (~1& 1/2 hours walk) or by boat (~20 minutes).

Sfakia are centred around the White Mountains mountain range, Madares, as they are called in Crete with 110 peaks and the most and biggest gorges. Sfakia remain the most wild and unspoiled landscape in all Crete. Hora Sfakion, the seaside capital of the county, is a coastal village located on the Southwestern coast of Crete, 70 km from the city of Hania and 150 km from Iraklion. In its picturesque, enclosed harbor, the small boats from Agia Roumeli dock in the summer, bringing the hikers from the Samaria Gorge. Visitors can enjoy the quiet and calm of the village , on the seaside cafes and tavernas...