The Municipality of Nikiforos Fokas is located in the north of Rethymnon Prefecture. The area is known for its outstanding natural beauty and its historical tradition and architecture. All of the municipality's settlements are steeped in history and contain fine examples of architecture, featuring stone buildings with vaulted entrances (known as "diavatika") and magnificent thresholds.
The municipality's jurisdiction extends over the fourteen former community wards of Agios Konstantinos, Ano Valsamonero, Atsipopoulo, Gerani, Gonia (Athanatos), Zouridi, Kalonyktis, Kato Valsamonero, Malaki, Mountros, Prines, Roustika, Saitoures and Frantzeskiana Metochia, which comprise a total of 21 villages.

Excavations at Phourni have brought to light 26 buildings, most of which had funerary use. The cemetery was used from 2400 B.C. until 1200 B.C. and each complex had more than one architectural phase. Most of the funerary buildings were used for many decades and contain successive burials. Excavations were begun in 1964 by Efi and John Sakellarakis and have been continued until today (1995) with short interruptions. Most of the buildings are preserved in good condition.

Located ~2.3km west of Sougia it was the religious centre of the cities in south-west Crete and the port of Elyros. It flourished during the Hellenistic and Roman periods. In 1957-58 Asklepieion was excavated by N. Platon. The most important monuments of the site are: The Temple of Asklepios, dated to the Hellenistic and Roman periods, Part of a Roman theatre, Rock-cut and built chamber tombs.
There two byzantine chapels dedicated to Our Lady and Agios Kirikos
The beach in the small cove has coarse pebbles and clear waters.
Lissos (GR: Λισσός) nowadays is uninhabited and can be reached from Sougia only by foot (~1& 1/2 hours walk) or by boat (~20 minutes).

Those are two Turkish castles that are built in the 19th century using material from the nearby archaeological site of Aptera. The lower castle is that of Itzedin (also known as Kalami fort) named in honour of the son of the Sultan of the time, by the commander of Crete, Reouf Pasha was used in the past as a prison.

Lato (Gr: Λατώ) was an ancient city of Crete, the ruins of which are located approximately 3 km from the small town of Kritsa. The Dorian city-state was built in a defensible position overlooking Mirabello Bay between two peaks, both of which became acropolises to the city. Although the city probably predates the arrival of the Dorians, the ruins date mainly from the Dorian period (fifth and fourth centuries BC). The city was destroyed ca. 200 BCE, but its port (Lato Etera or Lato pros Kamara), located near Agios Nikolaos was in use during Roman rule.
There is some suggestion that the city was named after the goddess Leto (of which Lato is the usual Doric form) and may be mentioned in Linear B tablets as RA-TO. Lato also minted coins in antiquity,[3] bearing the likeness of the goddess Eileithyia who appears to have been the one particularly worshipped at Lato.
Nearchus, admiral of Alexander the Great, was born at Lato.

Kritsa is one of the most picturesque towns in Crete, built amphitheatrically on a rock hill. It is located 11 km from Agios Nikolaos and has 2000 inhabitants. The people keep the old Cretan customs and the traditions and the town is considered one of the most important centers of the Cretan folk and weaving art.

Margarites (GR: Μαργαρίτες) with 300 inhabitants, is located 27 kilometers from Rethymnon at 300 m above sea level near the amcient town of Eleftherna. Margarites, is a village with Venetian roots, mentioned by sixteenth-century travellers. In the nineteenth century, Margarites was a flourishing town, whose centuries-old ceramic tradition began at least as early as the Ottoman period. Margarites is undoubtedly the most important pottery centre in western Crete.

The Panagia Kera of Kritsa, as it is called the Temple of the Virgin Mary (Kera), is 1 km to the north of the village of Kritsa in Merabello Lassithi, in a place called Logari, right on the road from Agios Nikolaos to Kritsa. The history of the church of Panayia Kera begins at least since the 13th century.

The houses of Tylissos were built during the LM I period (16th-15th century B.C.). Additions were made on House A in the LM II (15th-14th century B.C.) and on House C during the LM III period (14th century B.C.). The site was destroyed by fire in the 14th century B.C. and re - inhabited in historic times as is attested by ruins of later houses over the Minoan ones. Tylissos was excavated by Joseph Chatzidakis in 1902-1913. In 1954, in the course of restorations, parts of a paved court were revealed to the west, and a small stoa with five columns to the north of the Square of the Altar.
The monuments were restored by the Archaeological Service (under the direction of Nicolaos Platon) in the period between 1954 and 1962. All three houses were again restored in 1990-1994.
Source: The Hellenic Ministry of Culture

Gournia lies on a small hill, a few hundred metres from the sea in the Gulf of Mirabello, close to the north end of the Ierapetra isthmus ( 2 Km from Pachia Ammos village & 19 Km from Ag.Nikolaos). Gournia - the ancient name of which is not known - is the most characteristic of the excavated medium-size settlements, dated to the period of the peak of the Minoan culture (Late Minoan I period: 1550-1450 B.C.).
It is called "Pompeii of Minoan Crete" because of the good state of preservation. It occupies a low hill, close to the sea, at the Isthmus of Ierapetra.

At the northernmost edge of the eastern coast of Crete lie the ruins of a settlement which flourished during the Late Minoan period (1550-1220 B.C.). At the same site, however, are preserved remains of the Early and Middle Minoan periods (3000-1550 B.C.), mostly cemeteries with well-built ossuaries, and ruins of spacious houses. The site ceased to be inhabited at the same time when Zakros was abandoned (1450 B.C.) but was reoccupied during the Late Minoan III period (1300-1200 B.C.). The city covered a total area of more than 50,000 sq.m., was densely inhabited but not fortified.
To the NE of one of the city's sectors lies the sanctuary of Diktaian Zeus, which belonged administratively to the city of Itanos. Cult practice was continuous from the Geometric period (8th century B.C.) until the Roman conquest. It seems that the sanctuary was plundered and destroyed by fanatic Christians at the end of the 4th century A.D.

Monastiraki lies in the valley of Amari, on the natural route leading from northern Crete to the Messara plain. Excavations have brought to light a centre of the Old Palace period (1950-1700 B.C.). which was destroyed by fire following an earthquake. The large number of storerooms and the existence of two archive rooms with many clay sealings indicate a palatial character for the site. Other finds on the top of a neighbouring hill suggest there must have been a religious centre in the area, as well.

One of the most important city - states of Crete. The first epigraphic occurence of its name (A-pa-ta-wa) is found in the Linear B tablets found at Knossos. (14th - 13th century B.C.). The history of the city is continued through the centuries untill the 7th century A.D. when a major earthquake destoyed it. Its ideal location, allowed the city to control the naval activity in the bay of Souda, and was determinative for its development in an important commercial center.
The era of the city's greatest peak was the early Hellenistic period (late 4th - 3rd century B.C.). At that time Aptera experienced an economical and political floruit, begins to mint its own coins and develops diplomatic relations with important centres of the Hellenistic world.

Roman cisterns

During the period of Roman occupation it appears to have developed a more rural character. Habitation at the site continued into the early byzantine period. After the 7th century destruction in the central area of the city was established the monastery of Saint John the Theologian (Agios Ioannis o Theologos), firstly mentioned in 12th century texts.
The most important monuments of the site are:
Roman cisterns.
Bipartite temple, known as the "bipartite sanctuary", dated to the 5th-4th century B.C.
Graves of the Geometric-Roman periods.
The fortification wall, preserved to a length of almost 4 kilometres.
Part of a Roman bouleuterion.
Byzantine buildings.
Monastery of Agios Ioannis Theologos.
Turkish fortress built in 1866-1869.
Source: The Hellenic Ministry of Culture

The ancient settlement of Vasilike is one of the first Minoan settlements with town-planning. It occupies the top and slopes of a low hill near the village Vasilike, in the vicinity of the Minoan settlement of Gournia. The first settlement dates back to the Early Minoan II period (2600-2300 B.C.) and owed its development not only to the strategic position, controlling the Isthmus of Hierapetra, but also to the neighbouring fertile plains. The central building of the settlement was destroyed by fire in around 2300 B.C.

The gorge that forms the river "megapotamos" ends at the Libyan Sea creating a small lagoon at its mouth. This lagoon, which the locals call "Lake" (limni , Gr:Λίμνη), is surrounded by palm trees and rich vegetation and is one of the most attractive places in Crete. In the past it used to be the ideal place for camping and naturalism. The sea is clean with a dazzling range of green and blue colors and the beach has fine white sand.

The temple Kioutsouk (small) Hassan or Giali Tzamisi (seaside mosque), as it was commonly called, a brilliant sample of Islamic art of the Renaissance was a work of an Armenian architect, who had constructed another similar mosque in 'Spaniako', a village in the county of 'Selino'. The mosque, in the yard of which there were palm trees and graves of pashas and janissaries, stopped operating in 1923 and today it is restored without the small and picturesque minaret demolished in 1920.

At a time that living organisms are disappearing at an alarming rate, especially through habitat destruction, the Park for the Preservation of Flora and Fauna of the Technical University of Crete, which extends to 30 hectares, constitutes a small but important area where native plants and co-existing animals are protected and can develop without human intervention.
Up to now 250 different plant species that grow naturally in habitats of the Park have been identified, while their systematic documentation is still in progress.
The development of new ecological units (“habitats”) began in areas of the Park that have been cultivated in the past. These will include plant species of Crete that do not grow naturally in the Park. Two such units, the wetland and the coastal habitats have already been launched.
www.park.tuc.gr/

The first habitation of the site dates from the Neolithic and Early Minoan period (3rd millenium B.C.). In the late Classical period (beginning of the 4th century B.C.) the Gortynians established the sanctuary of Asklepios at the harbour. During the tremendous earthquake of 46 B.C. the city was destroyed and subsequently rebuilt. In the Early Christian and Byzantine periods, a small settlement developed and the basilica was erected. The most important monuments of the site are:
The Temple of Asklepios., the "Treasury"., the Fountain, a large, three-aisled basilica, an Early Minoan settlement (2600-2000 B.C.), the West Stoa, the North Stoa, the Nymphaion and two large, mud-brick cisterns.

The monastery of Gonia (GR: Μονή Γωνιάς) or Panagia Odigitria, is located 1 km north of Kolimbari (along the Spatha penninsula) and 24 km from the city of Chania in a wonderful place with a magnificent view to the bay of Hania. It was built in the 17th century, in the Venetian fortress style, and it is dedicated to the Assumption of the Virgin.
The monastery replaced an older, 13th-century structure, which was located on the territory of an adjacent cemetery.

Eileithyia was a goddess that protected childbirth and this cave was the most important place of her worship. According to tradition she was born by Hera inside this cave, which is also mentioned by Homer in the Odyssey (t 188). The finds proove that it was continuously used from Neolithic until late Roman times, with more intensive occupation noted for the Neolithic, Minoan, and late Roman periods. Evidence for cult practice in the Early Christian times (5th century A.D.) also exists.
Restricted investigation was carried out in 1885 by Joseph Chatzidakis. The site was systematically excavated by Spyridon Marinatos in 1929-1938. The most important monuments are:
The cave of Eileithyia. It is 64.5 m. long, entered from the east. Inside there was a rectangular anteroom and a rectangular peribolos surrounding cylindrical stalagmites (altar or cella).
Courtyard with the altars. The courtyard is exactly outside the cave and was probably used for ceremonial activities. Buildings of the 14th-13th centuries B.C. were discovered here and interpreted as priests' houses by their excavator.

Source: The Hellenic Ministry of Culture