The oldest theater of Gortyna was on the south slope of the Profitis Ilias hill (Acropolis), opposite to the Odeum. Its cavea was partly cut into the rock and partly built. Its scene was built at the west side of the large court of the Agora, which covered the river Lethaios with a flat bridge. This scene, which H. Belli saw in the 16th c AD, was 120 m long and was already destroyed in 19th c. AD.
On the proscenium there was an inscription of Julia Augusta and it was decorated with statues and relies, among which there was the statue of Europe on the Bull, with broken legs and head.This statue, as described by Admiral Spratt, is now kept in the British Museum and is dated to the 2nd c BC.

Located in the valley of Messara, Gortys or Gortyn (GR: Γόρτυς or Γόρτυνα) is a must visit for all visitors to Crete. It was inhabited during Bronze Age times, but its rise to glory came almost a millennium after the downfall of the 'Minoans'. Gortyn was a prosperous city from around the middle of the 5th century BC through to the early 9th century AD, when it was finally destroyed by the Saracens (824AD), never to be rebuilt.

Agioi Déka (GR: Αγιοι Δέκα) is a town with 820 inhabitants in the plain of Messara, 170m above sea level, 43 km from Heraklion town and very close to the archaeological site of Gortyna. Its people are occupied mostly in agriculture - vines and olive trees. In the area there is is the oldest olive grove in Crete.
The town is built on the ruins of the ancient town of Gortyn where the Holy Ten Martyrs have been martyred.

Kastamonitsa (GR: Κασταμονίτσα) is 7 km away from Kasteli, has 356 inhabitants and lies at 520 m above sea level, in the foothills of the Afendi mountain (1578 m), with the Dikti mountain in the background.
The village is not mentioned in the Venetian registers of the 16th and 17th centuries, nor in the Turkish census of 1671. It is possible that the name is related to that of Kastamoni in Asia Minor: refugees, driven out of their land by the Turks, may well have come and settled here, giving their new home the same name as their old one. But it is impossible to establish a precise date.
The Church of the Koimisi tis Theotokou (Dormition of Our Lady), located in the cemetery of the village, has wall paintings of the 14th century and points to a settlement here during the Venetian period. However, as we said before, the village is not mentioned in any Venetian census. The first reference is to be found in an Egyptian census conducted in 1834, where the village of Kastamonitsa is said to have 35 Christian families. And again in 1881, the village is said to have 320 Christian residents; no Turkish families are mentioned.
The location of the village on the way to the natural fortress of the Lassithi plateau which protects all of Eastern Crete, turned the area into a battlefield during the last century.
The Egyptian Pasha Hassan tried to invade the Lassithi plateau in 1822. The rebels cut him off between Krassi and Kastamonitsa, fighting him so well that he was forced to change his strategy and invade the plateau through its south side (Viannos and Ierapetra).
Other fierce battles took place in and around Kastamonitsa during the 1866-67 rebellions. Finally Omer Pasha, known as the Attila of Lassithi, found a way up through the glen at Geraki where an betrayer showed him the way.
A clay cast has been found in Mesarmi. It is elliptical in shape and has a width of about 0.25 m, and has a plaited decoration. A round glass vessel was also found at Xidiano Seli.
4 km out of the village you get to a lovely spot known as Mesada, where traditional celebrations take place on Easter Tuesday.The village boasts of several kapheneions and a taverna in the main square.
There is an active cultural centre, that organizes events especially in the summer. The most important and traditional feast is held on July 7th in honour of Aghia Kyriaki.

Mathia is 11 km to the SE of Kasteli, has 215 inhabitants and lies at 590 m above sea level, in the foothills of the Afendi mountain (1578 m), with the Dikti mountain in the background.
The earliest reference to the village can be found in several contracts of 1271 where the notary of Chandax P. Scardon mentions commercial exchanges of grain and wine with residents of the village ‘Mithie’, possibly a misspelling for Mathia. The name derives from the common first name for girls, ‘Mattia’, which in Crete is pronounced ‘Mathia’.
Burials in jars of the middle Minoan period were discovered in 1957 close to the village, in a place known as Stavroplaka. To the NW of the village, at Katalimata, a Late Minoan site with important finds and, 200 m further off, a settlement with large walls still in place were also found.There are wonderful Byzantine wall paintings in the two churches of this traditional village, the church of Koimisi tis Panagias (Dormition of Our Lady) and the church of Agios Giorgos.
At Metochi, in beautiful surroundings where the historical holm-oak of Ismail Pasha stands among plane trees and running water, there are camping facilities.
You can also visit an old factory and several ruined mills.
The village boasts of several kapheneions where they serve raki and ‘mezedes’ (tit-bits).
There is an active cultural centre, that organizes events especially in the summer, with evenings of Cretan music and theatre plays. The most important and traditional feast is held on the Sunday of Agioi Pantes, 50 days after Easter.

Saint Titus church at Gortyn bears the name of the Apostle Titus, attendant of Apostle Paul, who was appointed as the first Christian bishop of Crete. It is one of the most important Byzantine monuments in Crete. The name was given to the ruined church by the excavators in the beginning of the 20th c., as they considered it to be the site of the saint’s martyrdom. After the discovery of the new Great Early Byzantine Basilica, just outside the village Mitropolis, its excavators have proposed that as the original bishopric basilica, as it is a century earlier than this, which in the local tradition is named and celebrated after Virgin Mary, “Kera”.
The church has the plan of a three aisled inscribed cross with a low vault. It has been built of ashlar limestone. It has a narthex to the west and five entrances three of which form the trivelum with two columns. There were pillars instead of columns. Its architectural features date its foundation in the 2nd half of the 6th c. AD.

The Great Nymphaeum (Nymphaion GR: Νυμφαίον), located to the north of Praetorium, was a marble construction with a covered cistern and fountains. Statues of Nymphs stood in the niches. The area of the remains is closed to the public but visitors can see it from a distance.

The sanctuary of the Egyptian deities (1st-2nd centuries A.D.) is the only one, in the whole island, which is dedicated to the Egyptian gods Isis, Serapis and Anubis - Hermes although it is known that those gods are worshiped in other cities.
The sanctuary consists of quadrilateral nave, arcade on the west, underground crypt in the south and a cistern outside east of nave. In the central alcove stood the statue of Serapis and the side statues of Isis and Hermes - Anubis. In the southern part of the temple was oblong space, underground crypt purification and a small cictern. The final construction phase of the temple dates to the 1st / 2nd century. AD, in accordance with dedicatory inscription.

The Temple of Apollo Pythios (Pythian Apollo) located in the center of the ancient Agora, was excavated in 1887 and was the largest temple and the religious center of ancient Gortyn until the introduction of Christianity and the founding of the basilica of St. Titus around 500 AD.
The first building of the seventh century. BC was a four-sided enclosure with four wooden pillars in the center to support the roof. The exterior walls and stairs of the crepis were covered with archaic inscriptions. In the Hellenistic period a monumental anteroom was added while columns with inscriptions were placed between the pillars. Alterations and additions were made during the Roman period. Outside the temple was built a magnificent altar on a stepped base while in the west of the temple was built a small theatre.
In the middle Byzantine period in the vicinity of the temple, which had been abandoned, were built houses and aqueducts.
Many finds have been made in the temple among which the colossal statue of Apollo Pythios and many inscriptions with administrative and law content of the Archaic and Hellenistic period. Dates: 7th c BC; Hellenistic; 2nd c AD.

The Praetorium was the seat and residence of the proconsul of Crete. It is divided into two parts: the administrative section, in which the central building is the basilica, and the more "private" sector. The preserved ruins are dated to the 2nd century A.D. and seem to have been repaired in the 4th century A.D.
This totally excavated building is the largest in the whole City of Gortyn. The earliest constructions have suffered successive alterations in a long period of eight centuries. New structures were erected on the ruins of the earlier sometimes incorporating parts of them. In the 1st c AD the Praetorium consisted of a peristyle court 1000 sq.m. and large halls to the north and west. This first Praetorium was destroyed by an earthquake in the time of the Emperor Trajan (early 2nd c AD). It was reconstructed and a large Thermai complex was built at its east side. Some years later a large temple dedicated to the Augusts was built further at the east part. To the west of the Thermai the juridical basilica continued to function under a judge’s responsibility according to the inscriptions found there, and statues of the emperors and other officers were still standing there. All these famous buildings were destroyed by the large earthquake in 365 AD. In 383 the consul Oecumenius Asclepiodotus Dositheus, agreeing with the capital of the empire, took care of the construction of the new Praetorium.

This unique monument has been excavated in the last thirty years. It is located on the road between the Saint Titos Church and the village Mitropolis. It is the largest early Byzantine basilica in Crete and among the largest in whole Greece. In early Byzantine period it was the cathedral of the city. The first five-aisled basilica was erected here in the early 6th c., in the years of the Emperor Justinian and stood for about 70 years. The central aisle had a mosaic pavement decorated in geometric patterns and animals. It is believed that there were mosaics of stone and glass tesserae on the walls, too. The other aisle had pavements of limestone slabs. The columns were made of white and gray white marble. Of great importance is the pulpit, which resembles that of Saint Sophia in Constantinople. It was a high exedra on low columns and two stairs for ascent and decent. The choirs stood under the exedra. After the destruction of the first basilica in 620 AD, a new basilica was built over its ruins in the time of the Emperor Heraclios. This basilica, following the fortune of the whole city, was destroyed after the strong earthquake of 670 AD.

It lies at the south eastern part of the city and it is considered to be largest of all theaters in Gortyna. Although it is not yet excavated, it is believed that it had a two storeyed stage and its cavea was supported by 56 arches. The statue of the seated philosopher that we see next to the exhibition hall of the archaeological site was found here.

Geraki (GR: Γεράκι). This lovely village of 375 inhabitants is located on the western slopes of the Lassithi mountains between the peaks of Afendi (1578 m) and Sarakinos (1588 m) in a beautiful glen, 520m above sea level and only 9km SE of Kastelli.
It features an interesting Byzantine church, dedicated to the Archangel Michael (Archangelos Michail) with wall paintings that have not been maintained and some interesting (movable) icons by the local painter, Sepis.
The active cultural centre of Geraki organizes many events during the summer season. Twice a year the village has a typical Cretan feast in honour of its patron saints: Agia Paraskevi on July 26th and Michail Archangelos on 8th November.
The village produces agricultural products and great cheese that led to a specific cheese celebration.
From Geraki you can also reach the lovely chapel of Agia Anna, driving through a particularly beautiful landscape with a spectacular view over the Geraki glen and fresh running water, a place ideal for a picnic.

Mitropoli (GR: Μητρόπολη) is a small village in the archaeological site of Gortyna in Messara plain. The village is mentioned for the first time in the Ducal archives of Candia in 1368 and later in the census of 1577 by Fr. Barozzi and in 1583 by Castrofylaka.
Early mention of the settlement is to document the Ducal Archive of Candia in 1368, also mentioned by Fr. Barozzi in 1577 with the name and the Mitropoli Kastrofilakas in 1583. According to the census of 2001 it has 382 inhabitants.
Main occupations of the inhabitants is the cultivation of vines, olives, vegetables, cereals and citrus fruits. At its north borders are located the ruins of the first cathedral of St. Titus, in which it owes its name.(Mitropoli = Cathedral).

The Hippodrome was located in the south part of the city of Gortyn, and was surrounded by columns. The central section was 374 metres long and 60 metres wide. Our information on the site is insufficient for the reason that there was never a systematic survey, or even a small excavation. What we see today of this magnificent monument are only some parts of columns and capitals.

It is located north of Mires close to a small gorge, with springs and covered with trees. There are many churches in the village the most important one being the church of Agios Nikolaos, a domed church dated to the 13th century. The walls of the temple are hand painted with biblical scenes and pictures of saints

Gallia is one of the oldest villages of the area. It is mentioned as a location in the Venetian records as early as 1577, and as a village with 120 residents since 1583. The renaissance tower in the village (still imposing although rundown) and the water fountains in the Kapeloniana area are proof of the passing of the Venetians. Part of the village, called Monohoro, is mentioned as early as 800 A.D.

Margarites (GR: Μαργαρίτες) with 300 inhabitants, is located 27 kilometers from Rethymnon at 300 m above sea level near the amcient town of Eleftherna. Margarites, is a village with Venetian roots, mentioned by sixteenth-century travellers. In the nineteenth century, Margarites was a flourishing town, whose centuries-old ceramic tradition began at least as early as the Ottoman period. Margarites is undoubtedly the most important pottery centre in western Crete.

Panormo is a small coastal village with ~400 inhabitants, located 25km east of Rethymnon in a small distance from the national road.
The village has developed to a tourist resort providing quite a few tourist facilities such as hotels, apartments, lovely taverns and bars.
There is also a small fishing harbour that serves mostly the locals.
It is an nice place for swimming as its beaches - with umbrellas , sun beds etc - are with fine sand and clear water.
Early-Christian basilica in Panormo
In 1948 the archaeological axe brought to light the largest early-Christian basilica of Crete southwest of the village of Panormo. The basilica of Aghia Sofia had a wooden roof and dates back to the 5th century.

About 25km from Panormo to the mainland is the archaeological site of Eleftherna.

Eleftherna (Eleutherna GR: Ελεύθερνα) is located on the foothills of Mount Psiloritis, in the heartland of Crete, 25 km. southeastern of Rethymnon. It was inhabited continuously from the Sub-Neolithic period (4th millennium BC) down to the 12th cent. AD and its rich history is now summarized by five hundred selected artifacts unearthed from houses, shrines, public buildings and tombs.